Features
UTAG Strike: A Student’s Perspective
University Teachers Association of Ghana, (UTAG), embarked on an industrial action on Monday, August 2, 2021, to demand better conditions of service. This action had had a heavy impact on academic activities in the various universities, bringing teaching and learning to a standstill.
There had been threats by the management of some universities to close down if the strike exceeded two weeks. In a conscious effort to resolve this issue, stakeholders had engaged UTAG at several meetings which initially proved futile.
According to UTAG president, Professor Charles Marfo, the agreement with government regarding the Single Spine Salary Structure in 2012 meant that an entry-level lecturer would receive the Ghana Cedi equivalent of $2,084 but successive governments had been paying lecturers lesser than that. He stated that they were not looking for an increment of their salaries but they only “want to be given what they believe is fair.”
Before the strike, UTAG had already hinted and threatened the government to embark on an industrial action if it did not take immediate steps to curb the worsening conditions of service of UTAG members.
True to their words, the association embarked on industrial action by withdrawing teaching, which included the conduct of examinations, marking of examination scripts, and other related matters.
But, thankfully, the strike which started on Monday, August 2, 2021, ended on August 18, 2021. Nonetheless it must be stated that amidst the fight for better conditions, students were at the receiving end of the back and forth between government and the lecturers.
As a third year student at the Ghana Institute of Journalism (GIJ), I have a year more to complete school and having been dealt with enough academic stress throughout the outbreak of Coronavirus-19 disease last year, the strike was an unfortunate ordeal students had to go through.
Last year, students stayed home for nine months, managing to study online and struggling to complete the semester. This year, we had to accumulate a 13-week lecture in six to nine weeks in order to cover the time lost.
We were recovering from “academic infirmity” until the sudden news of our lecturers embarking on a strike. This, indeed, left us contemplating on what to do with the rest of the semester.
Final year students were no exemption. It was unfortunate that in their last year of completing school, they were left stranded because lectures and the conduct of examinations had been suspended.
Per the academic calendar, we had barely two weeks to start examinations only to be met with the suspension of academic activities until the government took action.
Time was passing quickly and had the negations remained in a stalemate, we would have required more time to complete our academic work.
After what appeared to be a long silence on the part of government on the strike, steps were eventually put in place for the resumption of lectures.
Students had paid huge sums of money as ‘facility user fees’ after spending two-thirds of the semester on online classes, therefore, we could not have afforded to stay home any longer.
Professor Charles Marfo had said that the members of UTAG were “extremely unhappy about the government’s treatment, and although they were not enthused to stay home, they believed that they needed to fight for better conditions of service for themselves.”
The inconvenience of the about two-week-long strike cannot be overemphasised. I am somehow relieved that the government and UTAG came up with solutions which prompted the leadership of UTAG to call off the strike.
Education is not a break and pause affair; it is a continuous journey. And as the President rightfully said, “we should not be spectators but citizens”. Therefore, I wish to urge the government to prevent the concerns of UTAG and other labour organisations from degenerating into strikes which only create different forms of inconveniences to citizens.
Agitations on the labour front affect the nation in the long run and we must take pragmatic steps in for resolving all outstanding and future concerns of workers promptly.
By Jacklin Addobea Addo
In the pursuit of nurturing healthy, fulfilling relationships, we often focus on understanding our partners, communicating effectively, and navigating conflicts. However, a crucial element is frequently overlooked: self-awareness.
Understanding ourselves is the foundation upon which successful relationships are built. Imagine being in a relationship where every conversation feels like a minefield, and every disagreement leaves you wondering if you are truly understood.
Now, picture a relationship where you feel seen, heard, and valued—not because your partner has magically figured you out, but because you have taken the time to understand yourself. This is the transformative power of self-awareness in relationships.
What is Self-Awareness?
Self-awareness is the ability to recognize and understand our thoughts, feelings, and behaviors. It is the capacity to reflect on ourselves, acknowledging our strengths and weaknesses, and taking responsibility for our actions. With self-awareness, we are better equipped to manage our emotions, respond to situations more thoughtfully, and make informed decisions that align with our values.
How Self-Awareness Impacts Relationships
- Improved Communication:
When we are aware of our own emotions and needs, we can communicate them more effectively to our partner, reducing misunderstandings and conflicts. By recognising our tendency to become defensive in certain situations, we can take a step back, breathe, and respond more constructively. - Increased Empathy:
Self-awareness allows us to recognise and manage our own biases, enabling us to be more empathetic and understanding towards our partner’s perspective. By acknowledging our own emotional triggers, we can respond to our partner’s needs with more compassion. - Healthier Boundaries:
By understanding our own needs and limits, we can establish and maintain healthy boundaries, preventing codependency and resentment. Self-awareness helps us communicate our boundaries clearly and respectfully, fostering mutual respect in relationships. - Personal Growth:
Self-awareness fosters personal growth, enabling us to work on our flaws and become a better partner, friend, and individual. As we develop self-awareness, we become more resilient, adaptable, and better equipped to navigate life’s challenges with confidence and purpose.
Cultivating Self-Awareness
- Mindfulness and Reflection:
Regular mindfulness practices and self-reflection can help you develop a deeper understanding of yourself. Schedule time for reflection, whether through journaling, meditating, or simply taking a quiet walk in nature. - Journaling:
Writing down your thoughts, feelings, and experiences can provide valuable insights into your motivations and behaviors. Reflect on your journal entries to identify patterns, gain clarity, and develop a greater understanding of yourself. - Seek Feedback:
Ask trusted friends, family, or a therapist at Counselor Prince & Associates Consult (CPAC) for feedback on your strengths and areas for improvement. Be open to constructive criticism and use it as an opportunity for growth and self-awareness. - Embrace Imperfection:
Recognise that nobody is perfect, and it is okay to make mistakes. This mindset allows you to approach self-awareness with kindness and compassion, fostering a more positive and growth-oriented relationship with yourself.
As we cultivate self-awareness, we embark on a journey of growth, discovery, and transformation. By understanding ourselves, we can build stronger, more resilient relationships, and live a more authentic, meaningful life. Self-awareness is not a destination; it is a continuous process of learning, growing, and evolving—and one that requires patience, kindness, and compassion towards ourselves and others.
In conclusion, self-awareness is the cornerstone of healthy, fulfilling relationships. By understanding ourselves, we can communicate more effectively, empathise with our partner, and cultivate personal growth. As we strive to build stronger relationships, let us prioritise self-awareness, embracing our true selves, and loving ourselves for who we are. By doing so, we will become better partners, friends, and individuals—capable of building more profound, lasting connections with others, and living a life that truly reflects our values and aspirations.
To be continued …
By Counselor Prince Offei
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ONE profession which society has battled with is prostitution. Prostitutes can’t be stopped in their tracks. Soldiers have tried, policemen have doubled and redoubled to keep them off the streets. But the prostitute is like the cockroach. Sack it from the kitchen and it moves to the toilet where it can enjoy self-contained facilities. Drive it away from there and it scurries to the bedroom to become the landlord.
Prostitutes can live on land and sea. They are mysterious and defy gravity, a feat—even birds of the air have not successfully accomplished. They can change form and appear as bar girls; they dress like students; act like scholars and speak Oxford English. They are also like the chameleon but once their clients can identify them, no problem. The Sikaman prostitute normally enters the business as an amateur, having been introduced by a professional or a caricature of a pimp. But she learns quickly.
In a short time, she is able to take any size without wailing, unless of course the size is “international”.
Prostitutes are of every tribe, height, weight, colour and notoriety. These days, some are well-schooled with diplomas and degrees. They enter into the world’s oldest profession due to factors ranging from poverty to nymphomania.
Most prostitutes in Sikaman are often not sophisticated in outlook and modus operandi. Often, they easily betray themselves with their gaudy appearance, over-painted faces, skimpy skirts, cigarette in hand, walking with that kind of bottom-wriggling gait that can instantly turn a devoted clergyman into a he-goat.
In developed countries like Spain, prostitution takes different forms. Apart from those you can grab from the cheap bars and ghettos for single night stands and those managed by shameless pimps, there are some who are organised by well-established syndicates and specialised agencies.
If you need a girl for the night, you only have to telephone an agency, describing the kind and breed you want—race, height, size, colour (chocolate?), rudeness, smoking type, strip-teasing, shyness, whatever.
You give your address and the girl on time. You pay by the hour and cost per hour can make you feel dizzy without falling down. You’ll still be steady for the showdown.
The girls have been trained to use tricks and communication skills to make their clients spend several hours without really doing anything. A typical prostitute will make you drink, chat at length (they are very knowledgeable), cook for you, bathe you and breast-feed you. That takes some three hours and you have to pay if you still want her services.
If you grow a bit wiser and protest, and insist vehemently that you are tired of being babied and want some real action now, she’ll do another hour of strip-tease and belly-dance by which time you’re either bored or charged to bursting point.
And finally you will do it but never without a condom. And the kind of condom she’ll give you can’t be torn by any knife around the globe, not even okapi. Before you’re finally through, you’ve got some five-hour helluva bill to pay. Next time round, you’ll think twice and go in for the cheap-side who’ll even allow you to do it without condoms if you are tired of living and want to die of AIDS.
In Sikaman, apart from those who operate from hotels and bars, some operate in private homes. The clients come and line-up, each with a hard-on. When the queue is not moving fast some begin to sweat because they have a very low sexual boiling point. If they are not ushered in quickly they can cause problems.
They’ll start grunting and stamping and can disrupt the peaceful and orderly procedure. As it were, such clients need priority attention so that they do not cause a riot and disturb the public peace.
Incidentally, prostitutes don’t like dealing with such clients because they are bad business. They have no biblical patience at all. They rush too much, and that was why a prostitute once asked a client whether he was a Russian because he rushed a bit too much and messed up things.
Prostitution in Sikaman has taken a new turn. Girls as little as sixteen are selling their bodies sometimes with the passive connivance of their mothers. When the girls go out at 9.00 p.m. and return at 3.00 a.m, their mothers let them in without asking questions. Next day, the house is properly fed from the proceeds of the night adventure and everybody is happy and nobody talks. If you talk, no breakfast for you tomorrow morning.
The police are doing quite a job trying to get them off the streets but they go and return just like the cockroach. Many of them are surely agents for the transmission of the AIDS virus because they permit clients to forgo the condom. They only have to pay extra for the “raw” service.
Now, the idea of legalising prostitution has been a very controversial one. If prostitutes can hardly be gotten off the streets since they are defiant and are now very many, why not legalise the profession, issue licences (not to kids), offer them health services and health education, teach them how to protect themselves and others from sexually transmitted diseases and then compel them to pay tax?
That would force children out of the trade because the legal operators will themselves force out the kids who will be competing with them. They would even assist the police to kick out the 15 and 16 year olds.
If a bad phenomenon cannot be wiped out, a way must be found to make it less and less harmless, so that while it doesn’t benefit society in any grand way, it does not also harm it.
Any suggestions?
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