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Tradition meets academia:  Nuumo Akwaa Mensah III, Nae Wulomo of the Ga State

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Nae Wulomo of the Ga State

In  a quiet but profound revolution at the intersection of culture and modernity, Nuumo Akwaa Mensah III, the Nae Wulomo (Highest Chief Priest of the Ga State), is rewriting what it means to be a traditional leader in the 21st century.

Blending his spiritual calling with ac­ademic pursuit, the young priest stands today as both a custodian of ancient Ga customs and an advocate for intellec­tual growth and social progress.

Nuumo Akwaa Mensah III

His path to priesthood was not one of ambition but divine selection. In 2012, while studying sociology and psychology at De Montfort University in Denmark, he was called to occupy the vacant Nae Wulomo stool-an office that had remained empty since the death of his predecessor in 2006.

Chosen by the gods, not man, he became the youngest ever to take up this sacred mantle.

“I didn’t rush. I gave myself 10 years to understand the life I had been called into,” he said, explaining how he paused formal schooling to learn how to balance spiritual duty, education, family, and leadership. “I had to create my own strategy.”

Nae Wulomo offering traditional prayers

That strategy led him not only to fulfill his duties as Nae Wulomo but to modernise aspects of Ga traditional systems.

He established a Traditional Arbi­tration Court in Accra, which handles spiritual and cultural disputes, and he envisioned transforming it into a struc­ture recognised by the judicial system.

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This ambition led him to pursue further training in Alternative Dispute Resolution (ADR), including mediation, court-connected arbitration, and legal processes.

Nae Wulomo

“I needed to make our practices globally accepted without losing their sacred value,” he said.

Under the guidance of esteemed legal minds—Supreme Court Justices, retired judges, and legal scholars-he deepened his understanding of law and conflict resolution.

As a student, he remained humble, showing respect in academic circles, even standing for his lecturers during class. But when he returns to the spiri­tual domain, he is revered.

“When I’m in school, I stand for them. When I’m in my traditional role, they stand for me. It’s mutual re­spect,” he said, smiling.

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As Nae Wulomo, Nuumo Akwaa Mensah III serves as the spiritual father of the Ga people. His responsibilities include leading sacred rituals, over­seeing public prayers, settling land and chieftaincy disputes, and safe­guarding the customs passed down through generations.

His authority, however, goes beyond rituals-it reaches into the core of Ga identity. Yet his biggest challenge, he admits, is public perception.

“People judge by appearance. When they see the white cloth, the staff, the bare feet, they assume primitiveness,” he says. “But our tradition is profound. The same things Christians use—water, oil, prayer, the rod—we also use. The difference is in the expression, not the spirit.”

He is vocal about the displacement of indigenous beliefs by imported religions. “Christianity came to meet our customs. But we have allowed it to dominate and diminish us,” he says. “Tradition is not anti-modernity. In fact, it is our original religion.”

He draws historical parallels, point­ing out how Africans lived in harmony with nature, practised sacred taboos, and delivered babies with herbs and prayer—long before hospitals and churches arrived.

“Our ancestors lived over 100 years. Women gave birth at home and sur­vived. Now, with modern systems, ma­ternal deaths are higher,” he laments. “That should make us think.”

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Despite societal bias, his shrine has become a space of learning. Scholars from across the country and beyond-including students of African Studies and Religious Studies-regularly visit him for insight.

“I have had students come from University of Development Studied (UDS), University of Ghana Legon, University of Education Winneba,” he notes. “They leave with a new under­standing. Some say they felt some­thing shift in them.”

He hopes one day to lecture for­mally, especially in African Traditional Religion. “It would be a privilege,” he said. “A platform to demystify, to teach the true essence of who we are.”

Nuumo Akwaa Mensah III’s achieve­ments speak for themselves: the modernisation of his arbitration court, the spiritual guidance provided to hundreds, the opening of his shrine to researchers, and his advocacy for restoring pride in African spirituality.

Perhaps most importantly, he has challenged the idea that to be mod­ern, one must abandon tradition. Instead, he has shown that the two can coexist—and even strengthen each other.

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“Our tradition is not behind. It is misunderstood,” he insists. “We must stop fearing who we are. Our customs carry wisdom, order, and power.”

Beyond his roles in tradition and law, Nuumo Akwaa Mensah III has a deep love for music, particularly traditional and, spiritual chants, and classical African rhythms.

Music, to him, is both a sacred tool and a personal passion. He believes traditional soundscapes carry healing properties and ancestral memory.

And to the youth navigating be­tween old paths and new dreams, his advice is simple yet profound- “never abandon your roots.

He encouraged them to be proud of where they come from, urging them to pursue education and excellence, and not let society convince them that their identity is something to be ashamed of. “Tradition is not your ob­stacle- it is your strength,” he added.

By Esinam Jemima Kuatsinu

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Kampakuya Naa Yakubu enskinned Dagbon Regent

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Firing of musketry during the enskinment

The Dagbon Kingdom on Friday witnessed another defining moment in its centuries-old history as Kampakuya Naa Yakubu was formally enskinned as Regent following the passing of the Overlord of Dagbon, Ndan Ya-Na Abukari II.

The traditional ceremony, steeped in the customs and heritage of the Dagomba people, took place at the historic Gbewaa Palace in Yendi in an atmosphere of grief, reverence and hope.

In attendance was President John Dramani Mahama, who in his tribute described the late Overlord as a distinguished traditional ruler whose leadership strengthened peace, unity and development in Dagbon.

Former Vice President Dr Mahamudu Bawumia also conveyed his condolences to the people of Dagbon.

Also in attendance were chiefs, queen mothers, elders, royal family members, religious leaders and thousands of mourners gathered to witness the installation.

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The enskinment of the Kampakuya Naa as Regent is one of the most significant stages in the transition of leadership in the Dagbon Kingdom. It ensures continuity of authority and the preservation of the kingdom’s customs until a substantive Ya-Na is selected by the kingmakers in accordance with Dagbon tradition.

Friday’s ceremony reflected the resilience of one of Ghana’s oldest traditional kingdoms, where centuries-old customs continue to guide leadership transitions with dignity and order.

The late Ya-Na, Ndan Abukari II, who ascended the skin in 2019, is widely remembered for consolidating peace, unity and reconciliation in Dagbon following years of chieftaincy disputes.

Throughout Yendi, the mood remained solemn as residents lined the streets while traditional drumming, chanting and customary rites echoed through the ancient capital. Men, women and children, mostly dressed in black, paid their respects to a monarch whose reign restored confidence in the kingdom’s future.

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The installation of Kampakuya Naa Yakubu as Regent now places upon him the sacred responsibility of overseeing the affairs of Dagbon during the mourning period while ensuring that the customs and traditions of the kingdom are faithfully upheld ahead of the enskinment.

After a successful enskinment, attention now turns to the traditional processes that will eventually culminate in the selection and enskinment of a new Overlord. Until then, the Regent will serve as the custodian of the Dagbon Kingdom, ensuring that the customs, authority and dignity of one of Africa’s oldest traditional kingdoms remain intact.

From Geoffrey Buta, Yendi

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GHS, UNICEF train 100 health workers as Safety Net Intervention expands in C/R

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The Ghana  Health Service, with UNICEF support, has trained 100  healthcare providers on adolescent-friendly maternal healthcare services as it expands its Safety Net Intervention programme to 44 additional  health facilities in the Central Region.  

The one-day training, held in two sessions, equipped midwives, community health nurses, health information officers and district focal persons with the knowledge and practical skills needed to implement the initiative effectively and improve pregnancy outcomes among pregnant adolescents.  

The Safety Net Intervention is a special initiative that seeks to address health and social challenges associated with adolescent pregnancy with a comprehensive service including antenatal and postnatal care, skilled delivery services, postpartum family planning, home visits and connections to education and social support services.  

By this intervention, the GHS and UNCEF are seeking to mitigate the incidence of adolescent pregnancy, maternal deaths among adolescent girls, neonatal deaths among babies born to adolescent mothers, and child marriage.  

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They are also seeking increased uptake of postpartum family planning among adolescent mothers and improved educational continuity and economic resilience for adolescent girls.  

Mrs Emma Delali Foli, the Central Regional Focal Person for the Safety Net Intervention, explained that pregnant adolescents often faced heightened health risks and limited social support, highlighting the need for specialised healthcare and social interventions.  

She said the intervention was introduced in six districts in the Central Region in 2020 and had expanded steadily over the years to 16 of the region’s 22 districts.  

Following the addition of the 44 new facilities, the programme was now being implemented in 176 health facilities, with a goal of covering all 22 districts in the short possible time, she added.  

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Mrs Foli noted that since its introduction, the programme had benefited more than 5,000 pregnant adolescents in the Central Region, while strengthening collaboration with institutions such as the Department of Social Welfare, the Ghana Education Service, the National Youth Authority and the Domestic Violence and Victim Support Unit (DOVVSU).  

The intervention, she said, had also contributed to increased uptake of postpartum family planning, stronger referral systems, greater access to social protection services and enhanced involvement of caregivers throughout pregnancy and childbirth.  

Mrs Foli indicated that the newly trained health workers were expected to replicate the training at their respective facilities to ensure that other members of the healthcare team were adequately equipped to implement the intervention.  

 “This is new to them and so they have been trained on the concepts, objectives and goals of the Safety Net Intervention. The components of the intervention, as well as the importance of documentation and reporting, have also been emphasised,” she said.-GNA  

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