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Too much of everything

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 I was curious when I read in a foreign magazine that great writers are normally smokers. I kept thinking whether that was true of Sikaman writers, because I know quite a good number of brilliant writers in this country who are not locomotives. But I may be wrong. Probably they puff when I am not looking, or only when they are writing. When they stop writing they cease to be smokers.

According to the article in the magazine, the cigarette ‘helps them to think’. It is not because their minds are stimulated by the nicotine, but the fact that just holding the stick between the lips, puffing smoke, exhaling through the nostrils and tapping away the ash just keep them forming ideas

Before long, they would be seen scribbling away as sticks of cigarette get burnt into ashes. And society judges them the best writers. That’s quite interesting, isn’t it? And one writer actually confessed that he couldn’t have been a successful nov­elist without cigarettes.

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Well, that’s the world. What is generally harmful to people is said to be beneficial to others after all. It is just like booze and sex. Alcohol destroys the liver, can damage brain cells, induce hypertension and cause social problems.

But alcohol is such that when a total ban is placed on its production and sale in Sikaman, there is likely to be a coup d’etat within a week. Who doesn’t drink, anyway?

Civil servants imbibe alcohol to cure their financial malaria. A hus­band will take it if he wants to go and insult his mother-in-law for interfer­ing in his marriage.

People charge their brains with al­cohol when they are going to collect debts from stubborn debtors. Stu­dents take it when they are going to collect their results slips.

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Go to the pastors, catechists and reverends and ask them to confess their alcoholic improprieties. Some of them will be sincere and justify their alcoholic dispositions by quoting direct from the Holy Bible.

Timothy was advised to take a little alcohol for the sake of his stomach. But ‘little’ can always be subjective, and that is the loophole that is normally exploited by resident clergymen.

In any case, they can always give the excuse that they have ‘kooko’ and that a famous herbalist had made some concoction for them.

They’ll tell you that it is unfor­tunate the herbs can only work in alcohol, and that they can’t help doing with it.

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When the evening meal is fufu, the holy-man must increase the dos­age for an obvious reason – appetite.

But alcohol is most helpful in some spiritual and charismatic churches, when the Holy Ghost can almost be seen moving among the congregation. During such an occasion, the sermon must be extra-lively and the ‘prea­cherman’ must ‘charge’ to loosen his tongue, to improve the sweetness and quality of the sermon.

“Begone Satan! Begone! “He’d cry out, probably mistaking Satan for the Holy Spirit. He’d taken a bit too much of the stuff and when that happens, you can be sure of an ecclesiastical disaster.

The theme of the sermon will completely be ignored and the drunk­en pastor, now extra-lively, will start preaching on how to fight the thief who wants to relieve you of your salary. Too much of everything is bad, is the saying.

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SIDE DRUM

Take food for instance. Well-cooked, finely spiced food is always delectable to the human palate. But when you take in an overdose and your stomach becomes like a good side-drum and distended, then you are likely to have a nightmare. You’ll start dreaming about cows chasing you here and there and you’ll jump out of sleep to avoid a cow’s leg crashing into your face.

But too soon, you’ll relapse into sleep and start a new dream; seeing yourself falling into a bottomless pit. You’ll scream and someone sleeping in the same room with you will wake you up.

“What’s happening to you?” he’d ask.

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“Oh nothing. Just a dream”.

Anyhow, sooner or later, the real symptoms of over-feeding will start showing. You’ll start passing wind indiscriminately and your room mate will start requesting for oxygen lest he suffocates.

“Did you eat too much last night?”

“Yes, the banku was superb, so I took double-dose”.

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“I see!”

Yes, your room mate has truly seen. Henceforth, he’ll start tim­ing you. When he sees that you’ve over-eaten, he’d try to avoid the room and sleep on the veranda. He cannot afford to die young.

Coming back to cigarettes, it is generally acceptable that smoking cigarettes is harmful to health, and the Surgeon General has always con­firmed it on cigarette packs. Quite paradoxically, doctors are the most inveterate smokers.

In Sikaman, smoking is a habit to some people, but because of pov­erty they can’t afford to become chain-smokers.

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They can afford at most six sticks a day and that is quite moderate. So in effect poverty is saving them from cancer of the lungs.

The prevalence of lung cancer in the developed countries is due to the fact that chain-smoking is a normal phenomenon.

The more you smoke, the more vulnerable you become to disease. MODERATION is, therefore, the solu­tion because habits cannot easily be done away with altogether.

How dare you tell Kofi Owuo, alias Death By Poverty, that he should go to toilet to off-load without taking along cigarettes.

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He once told me, “Although I’ve vowed to be poor all my life, I won’t stop smoking. Jot keeps me going. When I get my favourite brand of cigarette and I don’t even get food, I’m okay”.

Yes, Kofi Owuo, a former class­mate of mine, took the Oath Of Poverty several years back. But he can always afford his ‘jot’ because without it, he wouldn’t live long. “If I don’t smoke one day, you’ll see me at the mortuary”, he told me.

Perhaps, it is only when there is a total ban on the cultivation of tobac­co, its production and distribution that the world will really know that it cannot do without some vices like smoking.

There will be an immediate up­roar. Millions of people in tobacco farming, processing and distribution will lose their jobs. Addicts will go haywire and start a riot. Soldiers will take up arms against incumbent governments

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The old men who are addicted to snuff (asra), alias rural cocaine, will embark upon a countrywide demon­stration.

The snuff keeps them going. When they take it and sneeze hard, they feel good. They may develop cancer of the nose, but that’s nobody’s busi­ness. It is the business of their own noses.

I’ve known people who will vomit if they don’t smoke after eating. Some take cigarettes to release ten­sion and others smoke to keep them happy. So which is which? To stop or not to stop!

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Features

Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Features

Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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