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The Prophet part 5

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In the course of giving ‘directions,’ Osofo Antubam asked two wom­en to wait till he finished with those in the queue. He had quietly suggested that he needed to spend time with them in order to detect the exact source of their problems, and they had also indicated their willingness to spend more time with him. He had one main objective in mind.

Mary and Suzzie had proven to be hugely helpful to him, but they had failed to help in the one most important area – the bedroom. He didn’t want to make the mistake of spending another night alone, and he wanted an alternative arrangement, just in case the girls disappointed him again. His action proved to be very wise, a few min­utes later.

“Osofo, we have finished. The total figure today for the offering, tithes and consultations is GH¢5, 200. We want to add them to yes­terday’s money and pay it into the account, after you have taken what you need for your personal and church expenses.”

“I have already taken some mon­ey from the consultation fees, so please pay it all into the account. I will see you at the house, won’t I?’‘Osofo’, Suzzie replied, ‘I wish you could go with us to the bank. If you could introduce yourself briefly to the Manager, we would then pay the money into the bank and give the receipts to you.” “Don’t worry, ladies.

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Just go to the bank and see to on it, and call me. Let me know when you are coming to the house.” The ladies agreed and left. “Well then’, Suzzie said, ‘how much did we make today?” “Let me see” “Mary replied. “GH₵ 600.”

“Good. Now let’s pay his money into the account and go home. Did you see those ladies who stayed behind? I think the Osofo will be having them for desert after eating our food. “I saw it clearly. And did you notice that he wants us to call him when we are leaving for his house.”

“Mary, I told you that very soon the ladies will be fighting over him. He may keep us on for some time, but eventually he will sack us when he realises that we have no inten­tion of sleeping with him.

“Now,” Osofo Antubam addressed Maame Lydia, “what I want you to do is to go home and get a few things to spend the night at the mis­sion house. I will spend time to get to the bottom of this problem.

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I assure you that from tomorrow, you will see a complete change in your business, and you will also notice that you will look radiant, and everyone will notice you for the beautiful woman you are.”

“I thank you, Osofo. I believe you. I know you will help me.” “Take this for taxi in and out. Call me when you are leaving home, and I will give you the directions to the mission house.”

“Now, he said to Abena Grace, ‘let’s go to the mission house. Today, we will solve the problems permanently. From tomorrow, there will be a new Abena Grace, prosper­ous and beautiful.”

“Amen, Osofo, thank you so much,” Abena replied as they walked to the roadside to join the waiting taxi. “It’s almost seven,” Suzzie said to Mary. Let’s call him. Mary called, and Osofo Antubam answered. “Osofo, the account was opened this afternoon.

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We paid the money in. We have all the documents here. When shall we bring them?” “Er, Mary, why don’t you bring them early tomorrow morning? If you can’t get here by five in the morning, then let’s meet at the church.”

“Okay then, Osofo, I think we’ll meet you at church.” “I told you Mary,” Suzzy said. “He must be busy enjoying his desert. We will have another plan ready by tomorrow.” “How long are we going to be in this business, Suzie? When do we stop?” Don’t be silly, Mary.

Have you got enough money to set up your salon? As for me, I need money to pay the rent advance on a shop in a good location, some money to buy some stuff to stock the shop, and some cash to keep for personal expenses.

The rate at which we are going, we could be okay in about two weeks. A couple of rich men can come any time to consult him, and that could solve our problem quick­ly. Have patience, Mary. We’ll be okay very soon. And don’t worry about the wife or concubine busi­ness.

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I have already told you that I will never allow this fake pastor to even kiss any of us.” ‘Osofo,” Maame Lydia said as they waited for a taxi, “when do I see you again? I can come tomorrow if you want.”

“Let’s talk after the service tomorrow. I will try to find some time’. He hailed a taxi, paid the fare and ushered her in. Within a few minutes of entering his room, Abena Grace knocked, and Antubam ushered her in.

He poured a drink for the two of them. Make yourself comfortable, Lydia. We will have an enjoyable evening, and at the same time, you will see the end of your problems.

The whispers woke him up. It’s getting to time, they seemed to be saying. The radio people will come today. Get ready to go with them. You can start in Koforidua, then Kumasi, then Accra.

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You will soon be too busy for the daily services. Change from daily to Mondays, Wednesdays and Fridays. You will be in demand all over the nation. Very soon, others will be jealous of your success.

Antubam nodded in appreciation. It’s getting interesting, he told himself. Very interesting. “Osofo, did you hear some strange noises like voices?” Abena Grace asked. “Voices? Maybe you were dreaming, Abena.

Now, why don’t you get closer to me and forget about voices in your dreams?” She didn’t mention the subject again, but she was very certain that some strange voices were speaking in the room.

And she noticed that Osofo Antu­bam was listening intently and nod­ding. She needed solutions to her problems urgently, and her friend Yaa Takyiwaa had told her about this new pastor who was doing wonders, and urged her to seek his assistance.

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She agreed to go to his home be­cause she thought that would help her get the solutions quicker. But even though she had never encoun­tered them before, she had heard stories about dwarfs who provided all manner of spiritual solutions to people who helped them.

And she knew that in the long run, the results were disastrous. No, she decided. She will not have anything more to do with a pastor who employed dwarfs. “Osofo, I want to go home before my parents wake up.”

By Ekow de Heer

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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