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The Ghanaian giant reported to be the world’s tallest man
This would make him the tallest man in the world, however there was a catch – the rural clinic couldn’t be positive of his top as a result of it didn’t have the right measuring instruments.
Diagnosed with gigantism a number of years in the past, the younger man was attending a month-to-month appointment to take care of the issues of dwelling as a giant when he was requested to stand straight in opposition to a measuring rod.
A shocked nurse advised him: “You’ve grown taller than the scale.”
Better recognized to everybody by his nickname Awuche, which implies “Let’s Go” in Hausa, he was bemused by the spectacle he was inflicting.
He was not shocked to hear he was taller, given he has by no means stopped rising – nevertheless it brought on consternation for the workers, who weren’t ready for such a state of affairs.
The responsibility nurse known as out to her colleague, who in flip known as out to one other for assist. Before lengthy a gaggle of nurses and well being assistants gathered to resolve the puzzle of figuring out his top.
One advised they discover a pole and use it as an extension above their stick to measure his top – and that is how they arrived at their estimate.
When I first got here throughout Awuche a number of months in the past when travelling in northern Ghana, the place his fame had unfold throughout the space’s grasslands, I didn’t have a measuring tape on me to confirm his top.
So so as to settle the matter – and armed with a 16ft measuring tape – I returned to the village of Gambaga final week.
The plan was to have him lean in opposition to a wall, mark it by the crown of his head after which decide his top utilizing the measuring tape.
“The way they measure me, I cannot say everything is perfect,” Awuche admitted – proud of my plan to get an actual measurement.
He turned out to be taller than most of the homes in his neighbourhood, however after a very good search we discovered an appropriate constructing with a high-enough wall.
He took off his sneakers – massive slip-ons specifically constructed from automobile tyres and nailed collectively for him by an area handyman as he has been unable to discover sneakers to match him.
One of his neighbours clambered up on a picket stool to attain Awuche’s top so he might mark the wall with a chunk of charcoal.
After verifying the line, we stretched out the measuring tape firmly from the marked line to the floor as Awuche regarded on in anticipation.
“Awuche, the measuring tape reads 7ft 4in,” I stated.
Wearing his inimitable smile, he replied: “Wow, so what does it mean?”
“Well, the tallest man alive is 8ft 2.8in tall, he is barely one foot taller than you.”
“I’m still growing tall. Who knows, maybe one day I may get to that height too,” Awuche remarked – by no means upset by the discrepancy with the determine given to him by the hospital.
“Every three months of four months I grow… If you’ve not seen me for three months or four and you see me, you’d realised I have increased,” he explains.
This improve in top began to turn into noticeable when he was 22 years previous and dwelling in the capital, Accra.
Awuche had moved there to attempt his luck in the metropolis, the place certainly one of his brothers lived, after ending secondary faculty.
He was working at a butchers, saving cash to take classes at a driving faculty.
But he awakened one morning in confusion: “I realised my tongue had expanded in my mouth to the extent that I could not breath [properly],” he recounts.
He visited an area pharmacy to get some treatment, nevertheless days later he realised each different a part of his physique had began growing in dimension.
When household and pals from his village visited the metropolis, they might all comment on his progress spurt and it was at this level he realised he was regularly turning right into a giant.
He started to tower over everybody – and he sought medical assist as the progress introduced different issues.
He has been left with an abnormally curved backbone, certainly one of the outstanding signs of his situation, Marfan syndrome, a genetic dysfunction affecting the physique’s connective tissues.
It leads to abnormally lengthy limbs.
More critical issues contain coronary heart defects.
Doctors say he wants a surgical process in his mind to cease the progress.
But Ghana’s public healthcare insurance coverage can’t cowl this, offering just for primary therapy.
For every hospital go to he should nonetheless increase about $50 (£40).
His well being issues ultimately pressured him to return to his dwelling village six years in the past and quit his goals of turning into a driver.
“I was planning to go to driving school, but even when I shift the seat back, I can’t hold the steering wheel… I can’t stretch my leg because my knee will knock the wheel.”
He is now dwelling together with his brother – and will get by after organising a small enterprise promoting cell phone credit.
His top has additionally curtailed his social life.
“I used to play football like every other young man, I was athletic but now I cannot even walk short distances,” he defined.
But Awuche doesn’t let his issues get him down. He is filled with soul as his tall slim body weaves by means of the dusty paths of the village – smiling as folks name out to him.
He is a little bit of an area movie star.
A gaggle of aged folks sitting by a shed trade pleasantries, kids wave, some ladies come up for a hug and share jokes with him.
Some folks need to take selfies with him – even strangers come up to ask if he’s the giant they’ve seen on social media.
“I usually will say: ‘Yes come closer’ – we stand and take nice pictures,” Awuche says.
He is most grateful to his household for his or her emotional assist, saying that he is aware of of no different family members, together with his three brothers, who present any signal of getting his situation.
“None of them are tall, I am just the tallest man.”
He would love to get married and have kids sooner or later however needs to first focus on finding out his well being.
His first precedence is to attempt to increase cash for cosmetic surgery to take care of a critical pores and skin grievance on one leg, ankle and foot attributable to the extra progress of the limb.
But taking a look at his bandaged toes, Awuche refuses to be disheartened by his predicament.
“That is how Allah chose it for me, I am OK. I don’t have a problem with the way God created me.”
Source: Favour Nunoo, BBC
Source: www.pulse.com.gh
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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