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Resynapsing …A paradigm shift in neural reorganisation and synaptic plasticity

Abstract:

Resynapsing, a novel concept in neuroscience, refers to the dynamic reorganisation of neural con­nections and synaptic strength in response to experience, learning, and environmental factors.

This article provides a com­prehensive overview of the theoretical frameworks, neu­robiological mechanisms, and technical approaches underly­ing resynapsing, with a focus on the innovative techniques developed by Robert Grim­mond-Thompson, pioneer of Emotional Surgery and Emotion­al Elysium.

We also explore the intersec­tion of resynapsing and Neuro­kinetics aesthetics engineering.

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Introduction:

The human brain is a com­plex, dynamic system char­acterised by intricate neural networks and synaptic connec­tions.

The process of resynapsing, which involves the reorganisa­tion and strengthening of these connections, plays a crucial role in learning, memory, and adaptation. Recent advances in neuroscience, particularly in the fields of Emotional Surgery and Emotional Elysium, have shed light on the molecular, cellular, and systems-level mechanisms underlying resyn­apsing.

Theoretical Frameworks:

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Resynapsing can be under­stood within the context of several theoretical frameworks, including:

1. Hebbian Theory: “Neurons that fire together, wire togeth­er” (Hebb, 1949).

2. Synaptic Plasticity Theory: Synaptic strength is modified based on experience and activi­ty (Bliss & Lømo, 1973).

3. Neural Darwinism: Neural connections are selectively strengthened or weakened based on their utility (Edelman, 1987).

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Neurobiological Mecha­nisms:

Resynapsing involves a com­plex interplay between mul­tiple neurobiological mecha­nisms, including:

1. Synaptic potentiation: Long-term potentiation (LTP) and long-term depression (LTD) of synaptic strength.

2. Neural oscillations: Syn­chronised neural activity in dif­ferent frequency bands (e.g., alpha, beta, gamma).

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3. _Neurotransmitter modu­lation: Regulation of synaptic plasticity by neurotransmitters such as dopamine, serotonin, and acetylcholine.

Emotional Surgery and Emo­tional Elysium:

Robert Grimmond-Thomp­son’s pioneering work in Emo­tional Surgery and Emotional Elysium has revolutionised our understanding of resynapsing.

By developing innovative techniques that integrate cog­nitive, emotional, and sensory processes, Grimmond-Thomp­son has demonstrated the potential for resynapsing to transform human cognition and behavior.

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Neurokinetics Aesthetics Engineering:

The intersection of resynaps­ing and Neurokinetics aesthet­ics engineering offers exciting possibilities for the develop­ment of novel therapeutic approaches. By integrating principles from neuroscience, engineering, and aesthet­ics, Neurokinetics aesthetics engineering can provide new insights into the neural mecha­nisms underlying resynapsing.

Implications and Future Directions:

Resynapsing has significant implications for our under­standing of brain function, behavior, and neurological disorders. Future research directions include:

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1. Investigating the role of resynapsing in learning and memory.

2. Developing novel thera­peutic approaches for neurolog­ical and psychiatric disorders.

3. Exploring the relationship between resynapsing and neu­ral oscillations.

Conclusion:

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Resynapsing represents a paradigm shift in our under­standing of neural reorganisa­tion and synaptic plasticity. By elucidating the mechanisms and technical approaches underly­ing resynapsing, we can unlock new avenues for the diagnosis, treatment, and prevention of neurological and psychiatric disorders.

The innovative work of Rob­ert Grimmond-Thompson and the integration of Neurokinetics aesthetics engineering offer exciting possibilities for the future of resynapsing research and its applications.

References:

Bliss, T. V., & Lømo, T. (1973). Long-lasting potentia­tion of synaptic transmission in the dentate area of the anaes­thetized rabbit following stim­ulation of the perforant path. Journal of Physiology, 232(2), 331-356.

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Edelman, G. M. (1987). Neu­ral Darwinism: The theory of neuronal group selection. Basic Books.

Hebb, D. O. (1949). The orga­nization of behavior: A neuro­psychological theory. Wiley.

Grimmond-Thompson, R. (2020). Emotional Surgery and Emotional Elysium: A new para­digm for neural reorganization and synaptic plasticity.

Never become God’s enemy

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SINCE we are in a Christmas season, l am motivated to put on my preaching cap. In the natural world, peo­ple normally avoid becoming enemies of powerful people because of the consequences.

If people fear to deliberate­ly incur the wrath of influen­tial personalities, it beats my imagination why people would deliberately choose to antago­nise almighty God, the creator of heaven and earth and all the natural things we all see.

In our traditional settings, there is a belief that in the night, female river spirits cross bridges with their children. Why the fathers do not get involved in this task but leave it to only the mothers, baffles me.

Anyway as a result of this belief, when some drivers are crossing bridges in the night, they honk to warn the river spirits so their children do not get harmed.

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Ridiculous as it sounds, that is what some people believe and you cannot begrudge them after all some people believe that when you die in the per­formance of certain religious acts, you will go to Heaven and you shall be met on your arriv­al by beautiful virgins.

Ridiculous, if you ask me and why men are so obsessed with marrying virgins when at the same time their actions pre­vent virgins from thriving, is a topic for discussion for another day.

The Bible says in Deuteron­omy Chapter 4 the verse 24 that “For the Lord thy God is a consuming fire, even a jealous God” KJV. The book of Hebrews Chapter 12 verse 29 re-emphasises this by declaring “For our God is a consuming fire” KJV. This clearly shows us the other side of God’s nature.

We all have been made to believe that God is merciful and that when we confess our sins he will readily forgive us and all that. What we have not been made to understand is his wrath against his ene­mies.

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Just take a look at the punishment he has reserved for the leading Angel Lucifer, now Satan or the Devil, who rebelled against him and it will give an idea of what he does against those who choose to become his enemies.

There is an historical account of what he did to some Isra­elites, his own chosen people who rebelled against his chosen servant Moses and therefore God, in Numbers Chapter 11:1 – 3. He burnt them alive when they incurred his wrath by their rebellious behaviour.

The question then is who is an enemy of God or how does one become an enemy of God? Proverbs give us an indication of how one can become the enemy of God. Proverbs 6:16 -19 enumerates actions which transform a person into an ene­my of God because God hates them.

These include lying, display of pride, character assassina­tion etc. which are rife in our society. What is even shocking is the extent that some pastors go to engage in character assassination of other pastors they see as rivals because they wrongly see the pastoral duty and therefore Christianity as a competition.

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Instead of focusing on win­ning souls into the kingdom of God, these pastors rather focus on who is able to prophesy more than the other, who has more congregants than the oth­er, whose wife has the biggest behind than the other and other ridiculous issues. Once pride sets into a person’s life, he or she becomes an enemy of God.

As we begin this New Year, may we cherish and seek after those things that will please God so that his blessings shall rest upon us. Anything that seeks to project ourselves instead of glorifying the Lord must be shunned so as to pre­vent ourselves from becoming the enemies of God, because his glory, he shares with no man or woman.

Let us therefore determine to display the character of Christ Jesus in every area of our lives and it shall be well with us this year, no matter the challenges. God bless.

By Laud Kissi-Mensah

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Attempts to kill natural therapy?

Sikaman Palava

Anyone who has the devil’s bene­diction of getting sick of diabetes and jaundice at the same time would surely blame an experienced witch for his or her palaver. Fact is, the combination is a dreaded one with the form and visage of an obituary.

The bio-chemical analysis of the unholy combination is, however, within arm’s reach. Diabetes doesn’t tolerate sugar and jaundice can’t get cured with­out glucose (sugar). The two diseases are therefore irreconcilable under any medical condition. They are just not of the same womb!

So the terrified patient has to choose between two styles of dying: either curing the diabetes or dying of jaundice or curing the jaundice and falling into a diabetic coma en route to a cold room transit. The next available plane is destined for the cemetery, meaning the world no longer has any business to do with you.

Now, forgetting about pathological combinations and narrowing the focus on diabetes, one can still crumble in fear. The reason is that diabetes as a disease is not a benevolent ailment. We can understand this because it has nev­er been philanthropic in any sense of the word. It demands its pound of flesh, and that is often worth a human life.

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The problem is that, if you have too much sugar in your blood (hyperglyce­mia), you risk falling into coma. If your sugar level is also too low, a terrible coma awaits you. You just can’t un­derstand the malevolence associated with the disease so you have to keep a balance.

TREACHERY

I am writing this piece because of the sundry sinister attempts of treach­ery, overt and covert, being subtly perpetrated to kill Natural Therapy which claims a cure for diabetes. The claim is completely at variance with the assertion of orthodox practitioners who believe that diabetes can only be man­aged, but can never be cured.

Basically, diabetes occurs when the pancreas is not producing enough insulin to cope with blood sugar, or is not producing insulin at all. The result is a debilitating disease with several compli­cations that can lead to death.

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To combat the disease, one has to be put on diaonil or daily insulin injections supposedly to manage the disease, not to cure it because according to medical gurus, it cannot be cured.

Natural therapists have a different and more progresso-radical view. They say diabetes can be cured and they are proving it every day of the week. Happi­ly, medical doctors who develop diabe­tes are now coming for natural therapy, albeit under the cover of darkness. Today, there are many living testimonies of a natural therapy cure for the deadly ailment.

I was really sad about a silly attempt to frustrate the efforts of a well-known Texas-trained naturopathic physician who has toned down the orthodox medi­cal chorus that diabetes is not cur-able. Many of his patients who had been on insulin for years before seeing him are off it.

The medical crusade is a veritable one, and the good news is being propa­gated by those who have seen the light. Dr Kwesi Ofei-Agyemang’s success story is one that needs to be told from the roof-tops. But ask me, how is he being frustrated?

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On October 28, 1996, a diabetic patient of Dr Ofei-Agyemang had her sugar level checked. It was 6.1 mmo1/1. After treatment using naturopathic methods, she became well and was asked to check her sugar level again at a laboratory (name withheld) on 6-11- 96. Surprisingly, the lab recorded 13.3 mmol/l; meaning that her situation had worsened by far.

When she brought the report, Dr Ofei-Agyemang was sceptical about it. The patient was supposed to have recovered, or at least was recovering. The level could, therefore, not be 13.3. He rushed to the laboratory to demand an explanation.

When Dr Ofei-Agymang queried the report, the technician said he was sorry and added that he’d investigate the error.

Meanwhile at another laboratory where he sent the patient for another test to cross-check the earlier result, the patient’s sugar level recorded a low 2.9 mmo1/1, a correct reflection of her improved state of health.

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The doctor was furious for a very good reason. If he had taken the earlier lab report seriously and continued treat­ment to further reduce the patient’s sugar level, the patient would have sunk into coma and possibly died.

“This is not the first time this is happening,” Dr Ofei-Agyemang told me in an interview last week Friday. When I send my patients for tests, some lab technicians deliberately don’t return the correct results just because they know the patient is attending a natural therapy clinic.

“I see it as a subtle attempt to kill naturopathy in this country aside other hidden strategies that are being adopted to sabotage it. They are all out to create a wrong impression in the minds of pa­tients that they are going to the wrong place for treatment when in fact they are at the right place.”

Other attempts include doctors warning their patients never to submit themselves to natural therapy whenever the patients suggest they want to try it, knowing well that orthodox medicine isn’t helping them.

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Look at something else like this one. After Dr Ofei-Agyemang had cured one patient of a disease and placed him on a diet of fruits and vegetables, the patient’s brother (a doctor) advised him to quit the natural diet regimen and to eat plenty of meat and all that has to do with balanced diet.

So the patient quit the natural diet and ate meat to his fill. Before long boils broke out all over his body. Apparently, the body was rejecting the unnatural diet which had become toxic to the body following the spell of natural dieting.

FAILURE

I have been thinking about this diabetic cure controversy for some time now. I was compelled to ask the natural therapist to explain how naturopathy could possibly tread where orthodox medicine has woefully failed as far as a cure to diabetes was concerned.

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He explained that a defective pan­creas only needs to be revived through selective manipulation, diet and urine therapy to make it function again. If de­fects in other organs of the body can be corrected, there should be no medical reason why the pancreas should be an exception, he said.

“What other doctors must know is that once our methods are different, our results will naturally be different,” he said. “What they are supposed to be saying in fact is that ‘according to orthodox medicine, there is no cure for diabetes.’ They should stop saying there is no cure for diabetes because we are curing it. If they doubt it they should come here and see things for them­selves.

“Our methods are natural and include colon irrigation, deep tissue massage which is more effective than physiotherapy, diet, some fast and manipulation, and urine therapy. There is no way any disease can survive a combination of these methods.

Cancerous sores and all kinds of chronic ailments have been cured, dia­betes inclusive.

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“We just rejuvenate the dormant pancreas and it starts producing insulin. Unless the pancreas is cut out through surgery as a result of cancer, we have ways of making it work.”

I spoke to one of his patients, Jamison Ocansey. He was sick of diabe­tes and has been on herbs of all kinds, insulin and dioanil for more than a year. His sugar level fluctuated between 9 to 17 mmo1/c. After treatment, his sugar level is between 5.0 and 5.9 mmol/c.

“People don’t like this method because of the urine that is included in the method of cure,” he said.”I used to feel the same way but as I’m now cured, I’ve an entirely different opinion. Let me also thank your paper Weekly Spectator. It was an article in it that made me come here, so keep spreading the message.

“I used to be very weak and couldn’t walk. Look, now I am as strong as a bull. I eat well and I’m happy.”

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The doctor has cured various types of diseases at his clinic which is 100 metres north of Holy Gardens or Lido, Circle, Accra. What I believe would help us all is that the medical authorities should investigate these cures and come out openly to claim or disclaim them.

Those who are off insulin would also give testimony. That way, natural therapy can become more acceptable and there would be no point in anybody trying to frustrate efforts at entrench­ing it as the better substitute that has no side effects. It should in fact be the ideal complement to orthodox medicine and not an adversary as people want to portray it.

This article was first publish on Satur­day, November 16, 1996

Merari Alomele’s

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The problem is that, if you have too much sugar in your blood (hyperglycemia), you risk falling into coma. If your sugar level is also too low, a terrible coma awaits you. You just can’t un­derstand the malevolence associated with the disease so you have to keep a balance.

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 It is great to be young

 If I had the power, I believe I may be tempted to remain a child forever. We used to hear statements it is great to be young when growing up.

I did not really comprehend one anybody would wish to be like me, a small boy and not wish to be an adult like my Dad. Those were the days that the family did not sit around a dining table and your Dad’s meal was set up on a small table at a particular spot in the hall.

When I observed the amount of meat that were given to my Dad and what was given to me, l definitely wanted to grow up quickly to also become an adult. Therefore to hear some adults occasionally declare that it is great to be young, was some­thing I could not understand.

My reasoning was that, adults were enjoying a lot of benefits and so for any adult to even consider the possi­bility

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When I grew up however, I have come to appreciate that saying that indeed, it is great to be young. Growing up as a child, all l looked up to was the next day to come as I go to bed. When I woke up, l had no worries about what I would eat before going to school.

Where the next meal was going to come from was not my concern. All l had to do was to make sure that I go to school, study hard and pass my ex­ams and ensure that I am within the first three, in my class. There was no worrying about school fees, chang­ing of school uniforms or clothes in general, something I cannot run from now as an adult.

I now have to provide for some people now and I can now fully un­derstand my Dad’s comment that it is great to be young.

Christmas time was a very inter­esting and exciting time as a child because new clothes were provided for me and my siblings. I recall one Christmas period when I was provid­ed with a suit. It was a memorable occasion in my life as it was the first time I wore a suit.

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I felt very proud wearing the suit and with my new shoes to match, I felt great walking with my friends as we moved from place to place. When a new academic term begins I always looked forward to having a new school uniform. How much it was going to cost or how it was going to be provided was not my concern at all. It was taken for granted that I will get a new uniform at all cost.

I always had a good night’s sleep with the exception of those days that I was suffering from malaria and I had quite a number of such malaria attacks.

Recently my last born jokingly said “Daddy, do not think that I am not going to take money from you when I grow up oh. Even when I get mar­ried and have children, do not think you will be free. I will still collect money from you because you are my father”.

I burst into laughter and said “It is great to be young”. At the moment, her needs are provided by me and until she completes school and starts working, I will continue to provide for her needs. There have been mo­ments that I wish I were a child once again.

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I recall an incident involving my little girlie as I affectionately call my last born, when she pushed a piece of chalk into her nostril and we had to take her to the hospital, and wondering how it was going to come out. While her mother and I were worried at the hospital, she did not seem bothered and in that moment I wished I was a child. When the nurses finally got it out, I was so relieved and she was just smiling, obviously not worried as I was. Indeed, it is great to be young.

NB: ‘CHANGE KOTOKA INTERNA­TIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’

By Laud Kissi-Mensah

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