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Mr. Big Stuff

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In 1971, American singer, Jean Knight, released her hit single, Mr. Big Stuff. The lyrics say in part: “Who do you think you are, Mr. Big Stuff; you’re never gonna get my love. Now, because you wear all those fancy clothes (oh yeah), and have a big fine car, oh yes you do now; do you think I can afford to give you my love (oh yeah)? You think you’re higher than every star above, Mr. Big Stuff! Who do you think you are, Mr. Big Stuff? You’re never gonna get my love ……’cause when I give my love, I want love in return (oh yeah), Now I know this is a lesson Mr. Big Stuff you haven’t learned. Mr. Big Stuff, tell me, who do you think you are?

The song speaks of an amorous relationship gone bad because the man gives himself some airs and graces after his social status improves. But it also describes the irritatingly abominable streak of egotism inherent in most Ghanaian politicians. Just as Mr. Big Stuff feels he is higher than every star, these officials think they are above the supreme law of the land (Constitution). Sometimes, they behave as proudly as Lucifer did. Yes, Lucifer wanted to establish his throne over and above God’s. And if you fail to pay obeisance to these megalomaniacs, their ego is bruised badly and they seek revenge by “changing your situation” using various tools, including transfers as we found out from events in Takoradi.

The aberration dates back to the days of yore. Ghanaian folklore relates the story of Krobo Edusei, one time, Minister of the Interior under Nkrumah’s administration. He paid a working visit to a certain region where a police officer had earned rave reviews for his sense of integrity and professionalism. But he courted the displeasure and disdain of some members of the ruling CPP in the area, peeved that he would not play ball with them when they broke the law, which they did often just as present-day political folk also do. So, they reported his “bad conduct” to Krobo Edusei.

At a durbar, the police officer was pointed out to the minister. While he addressed the people, Krobo Edusei said in the twi language: “Hei, Papa polisi, nea woy3 no nyina, mate. MekՉ sremu aba. M3ba no, naw’ayi mataade3 abobՉagu me hՉ.”This translates to: “Look here, policeman, I have heard all that you are doing here. I am travelling to the North. Put off my uniform and fold it nicely for me to pick it on my return,” suggesting he owned the police uniform. Of course, he was not going to come back anytime soon. It was a display of clout to publicly shame and threaten the policeman to stop “messing” with party people. Sounds familiar?

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In 2014, the then DCE of Ahafo Ano South in the Ashanti Region, Mr. Gabriel Barimah, threw a tantrum and stormed out of a programme after he overheard someone in the audience making an interjection while he was addressing a meeting attended by chiefs, government officials, health workers and some town folk, among others.

While the people were all ears for news beneficial to them, the DCE turned attention to himself, bragging, perhaps, in a veiled reference to someone he thought envied his office, that he, as the DCE, rather than somebody else, had been offered the platform to speak and grace the occasion. What did those effusions have to do with the programme? Someone not the least enthused about the speech, could not stomach the nonsense and shouted “Tweaa!” an interjection that can mean, “to hell with your statement.” In a fit of uncontrollable rage, Mr. Barimah demanded: “Who said tweaa?”

He stormed out of the programme, repeating questions like: “Are you my co-equal?” “Am I your friend?” “Why did you say tweaa?” Then, he returned momentarily and declared: “Take your programme. I am not talking again. I have handed my speech,” [sic]. Just because he was challenged, he childishly and impudently snubbed everybody at the meeting as if they did not exist. In his estimation, there was no one as important as himself. He was suspended but reinstated after some intervention by party members. What made him assume that in his jurisdiction, his word was law, or that he had a licence for autocracy? Mr. Big Stuff, who do you think you are?

The latest in the line of arrogant politicians competing for a dishonourable mention in the nation’s hall of shame, is the MCE of Sekondi-Takoradi, Mr Abdul-Mumin Issah. On Wednesday, February 2, he exhibited gross abuse of political power by spewing unprintable (words) against a police officer at a checkpoint, and even threatening to beat him to death if he dared him. The severity and bitterness of temper with which the mayor spoke showed a palpable demonstration of the presumed power and might of some political appointees in Ghana. The officer’s only crime was insisting that for orderliness to prevail at the checkpoint, the MCE’s vehicle should join the queue like any other to be properly cleared to move.

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This was after the mayor allegedly drove dangerously and carelessly while approaching the checkpoint at the Kwesimintsim cemetery in an attempt to drive past the queue. A police officer in charge of the operation, identified as Inspector Sarfo Andrews, detained him, and told him he had called for the patrol team to come and handle the matter. Mr. Issah went ballistic, breathing fire and brimstone, and insisting that as the MCE, he had the right to just drive past without submitting to any check, and that the police could not treat him like any other citizen. I do not know where he found it in the statute books that the police should recognise that a mayor is above the law. Mr. Big Stuff, who do you think you are?

An exchange of words ensued during which the MCE told the officer he was stupid, ugly and many more. “I will change your situation…I will send you to Enchi,” (that is, on transfer), as if that town were inhabited by beasts of prey. Unfazed by the MCE’s threats, Inspector Andrews called his bluff with accurate, intelligent reasoning that exposed the mayor’s scant capacity for scholarship, etiquette, and leadership as well as earn respect and commendation for the police. Those who charge the police officer with insubordination should not forget the Akan proverb: “S3 wone kraman di agoro a, Չtafrew’ano, to wit “If you play with a dog, it will definitely kiss your mouth.”What did you expect from the officer when the mayor displayed such brazen incivility towards him?

Meanwhile, President Akufo-Addo has swiftly suspended the MCE for his misconduct while the police have also processed him for court charged on three counts of assault of a public officer, offensive conduct conducive to breaches of the peace and disturbing the peace in a public place contrary to Sections 205, 207 and 298 respectively, of the Criminal and Other Offences Act of 1960, Act 29.

In another development, the youth of Enchi, aggrieved by the disparaging remark made against their town by Mr. Issah, are reported to have asked him to apologise and retract his statement or face further action. But, rather unashamedly, the embattled mayor has issued a statement promising that the whole truth will come out. What exactly he meant by that is not clear because the whole encounter was captured by the smart policeman and posted on social media for all to judge for themselves. He must be told that truth is absolute and there is nothing like alternative truth. He might have some interesting ideas, but nothing can obscure the essential truth portrayed vividly by the viral video.

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Mr. IGP, COP Dr George Akuffo Dampare, your determination to transform policing in Ghana is already showing results. Your leadership by example such as your reported obedience of traffic laws even when movement is at a snail’s pace, undoubtedly influenced Inspector Andrews to apply the rule without fear or favour. I trust your sense of rectitude will prompt you to “mention” the gallant officer “in dispatches.”

While swearing in his appointees on the first day of his presidency, US President, Joe Biden, gave them a grim and straightforward warning: Show respect to all or I will fire you.“I am not joking when I say this, if you are ever working with me and I hear you treat another colleague with disrespect… talk down to someone, I promise you I will fire you on the spot,” he emphasised. “On the spot. No ifs, ands or buts. Everybody… everybody is entitled to be treated with decency and dignity,” he added.

“The only thing I expect with absolute certitude is honesty and decency — the way you treat one another, the way you treat the people you deal with. And I mean that sincerely,…Remember: The people don’t work for us. We work for the people. I work for the people. They pay my salary. They pay your salary. They put their faith in you. I put my own faith in you. And so, we have an obligation,” Mr. Biden stressed.

This is the plain truth that all the narcissists parading as tin gods should know and apply. Otherwise, Mr. President, take a cue from your US colleague. Fire them!

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Just as He said

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This week I have a very strong desire to put on my Apostolic Cap and talk about the power available to children of God which we can utilise to generate positive outcomes, in our lives. 

There is a phrase in the Bible that if Christians meditate on, can immensely transform their lives.  In Matthew 28:6 there is a phrase “… as he said…” according to the King James Version. 

Thus phrase forms part of a statement declared by an angel of God to two women who were disciples of Jesus who had gone to his tomb early in the morning on the third day after his death. 

According to the Biblical account, the stone covering the entrance of the tomb had been rolled away and an Angel was sitting on it and he made the statement to the effect that the Jesus they are seeking is not there and that he had risen, as he said before his death.  

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His resurrection affirmed the authenticity and dependability of the word of Jesus and therefore the word of God.

Christianity has to do with faith in the word of God.  Pastor Mensa Otabil said if we view Christianity as an inside out view, you would go inside to operate the power that is in you.  

As a Christian, the spirit of God and therefore the power of God, dwells in you.  Anyone who is aware of this truth, does not go around seeking to have a so called powerful person resolve his or her spiritual issues.  

Most Christians who move from prophet to prophet, do not believe that the spirit of God which operates in a Pastor or Prophet, is the same spirit that dwells in him or her.

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 In fact , that Christian may be more ‘powerful’ than the Prophet or Pastor he is going to for prayers because he is living a holy life, which is pleasing to God, for God is no respecter of persons according to Acts 10:34-35.

 God does not give out his spirit in different measures to indwell believers.  The spirit of God that dwells in a new convert, is the same spirit that dwells in a Bishop or a Prophet or an Evangelist or an Elder or a Deacon.

All you need to do as a child of God is to believe in the word of God and know that it works and that according to 1 John 4:4 we, Christians, that the Spirit of God dwells in us have overcome the world and Jesus in us, is greater than the Devil who is out in the world, wrecking havoc all around.

If we realise that we have overcome the Devil and everything he controls, then we can believe and act in faith and make declarations and just as Christ declared that he will die and on the third day, he will rise from the dead and it manifested as he said, there shall be a manifestation of our declarations also.

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The problem of modern day Christians is that, a lot of them, do not study and meditate on the word of God, so they do not witness the manifestation of the power of God, in their lives. 

Such an experience over time, give them the impression that the spirit of God dwells in different dimensions in believers.  This then leads them to seek solutions to their challenges from so called powerful men of God. 

Some Pastors also fall into this misconception of the measure of the spirit of God in believers.  When the size of a Pastor’s church for instance, is not increasing the way he had been praying for self-doubt sometimes begin to set in. 

Especially, if he begins to compare his church with that of say a colleague from the same Bible School, then he begins to wonder if there is not a spiritual secret he is not aware of. 

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This is when, if care is not taken, fellow Pastors who appears to be very successful in the ministry but are using occultic powers, could sway them from the narrow path and get them trapped in the Devil’s clutches and eventually and inevitably, destroy their lives. God bless.

By Laud Kissi-Mensah

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Decision paralysis: Why more choice kills action and how to break the loop- Part 1

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Introduction

You have been there. Twenty tabs open comparing laptops. A blank page for an email you’ve been “thinking about” for three days. A menu with 30 options and you leave hungry.

This is decision paralysis: the state where the volume of information, options, or perceived stakes prevents you from making a decision at all. It’s not laziness. It’s a cognitive overload response.

 In a data-rich environment, it’s becoming the default mode for both individuals and organisations.

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This article breaks down why it happens, how it shows up, what it costs, and how to break it.

 1. What decision paralysis actually is?

Decision paralysis is a failure of the decision-making system to convert information into action. Psychologists call it ‘analysis paralysis’ or ‘choice overload.’

It has three components:

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1. Cognitive overload: Working memory can hold between four to seven chunks of information at once. When you try to track 20 variables, the system freezes. 

2. Anticipatory regret: You overestimate the pain of making the wrong choice. The brain avoids the emotional cost by avoiding the choice. 

3. Ambiguity aversion: Humans prefer known risks over unknown ones. When outcomes are uncertain, we stall.

The result is not neutral. Not deciding is a decision. It costs time, momentum, and opportunity

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 2. Why it’s getting worse now

2.1 Infinite options

Amazon has 350 million products. Netflix has 6000+ titles. Dating apps have unlimited profiles. The paradox of choice: more options increase initial satisfaction but decrease final satisfaction and increase regret.

2.2 Information abundance without synthesis

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You can find 50 studies on sleep. Each one has caveats, conflicting results, and different methodologies. Without a framework to integrate them, more data creates more confusion, not clarity. This connects directly to the “data-rich, wisdom-poor” problem.

2.3 Reversibility anxiety

In the digital age, most decisions feel permanent. A bad post goes viral. A bad hire is public on LinkedIn. A bad career move is visible. The fear of irreversible error makes people delay.

2.4 Algorithmic mirroring

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Platforms show you what you already engage with. This creates an illusion that there’s one ‘best’ option you are missing. You keep searching, convinced the optimal choice is one more scroll away.

 3. How it shows up

Personal Level

Cannot pick a career path after six months of ‘research’

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Spend two hours choosing a movie and watch nothing

Delay sending an email because it ‘isn’t perfect’

3.1 Organisational level

Teams spend 80 per cent of time in meetings gathering data, 20 per cent deciding

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Product teams delay launch waiting for “one more data point”

KPIs multiply but no strategic choice is made

3.2 Common cognitive tells:

Endless comparison tables

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Asking for one more opinion

Reframing the problem instead of solving it

Feeling drained after thinking but not acting

By Robert Ekow Grimmond-Thompson

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