Features
Is the Ghana Journalists Association in shambles?
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Tension is building up within the rank and file of journalists in this country which, if not handled properly, can cause disaffection among members of this noble profession and create confusion in the operation of journalism in Ghana.
The Ghana Journalists Association (GJA), which is the umbrella body of journalists in this country is embroiled in confusion due to the reluctance ofthe current executives led by Mr. Roland Affail Monney, whose mandate expired more than a year ago to step down to pave the way for fresh election of a new executives to steer the affairs of the association. As a result of this intransigent posture, tension is building up gradually,which if not managed properly, will make the association to lose the respect accorded to it by Ghanaians and society in general.
PROTRACTED DISPUTE WITHIN THE GJA AND COURT ACTION
The association has for the past one year, been confronted with a protracted dispute over a lawful and competent leadership to steer its affairs and as a result, a deep-seated division among members has been created with corresponding fury and anxiety.
The mandate of the old executives expired during the latter part of 2020 and due to the Corona Virus pandemic which hit the entire world including Ghana, it affected the association’s programme to organise an election to elect new national and regional executives to take over from the old executives. In May 2021, the GJA announcement of the opening of nominations for various positions in the association, attracted a suit from one of its members called Ms Caroline Boateng. She had sought a High Court injunction challenging the processes of holding the elections, saying the mandate of Affail Monney’s administration expired in November 2020 and, therefore, their continued stay in office was illegitimate.
SETTING UP ELECTION COMMITTEE WAS ILLEGITIMATE
The plaintiff argued that, because the administration’s stay in office was illegitimate, the move by the highest organ, the GJA National Council, to set up the Election Committee to carry out the election for a new executive was illegitimate. According to Ms. Boateng, Affail Monney who was the first of the three defendants in the suit, ought to have set up an interim committee to oversee the affairs of the association after expiration of his tenure in 2020. The plaintiff further accused the defendants of neglecting their duties for supposed personal benefit of ensuring that they influenced the next election. But the GJA executives argued that they were doing exactly what the laws required by undertaking the processes to elect new executives and that the plaintiff’s suit was only interfering in their work.
The plaintiff had prayed the court for an action against the election process and also replacement of the council with an interim committee to oversee the election. Ms. Boateng wanted the court to bring together Mrs. Gifty Affenyi-Dadzie, Madam Ajoa Yeboa Afari, Mr. Ransford Tetteh and Ambassador Kabral Blay Amihere to constitute the interim committee to oversee the next elections.
CONTESTANTS FOR THE PRESIDENT OF GJA
Three personalities, namely Mr. David Agbenu, Editor of the Ghanaian Times, Mr. Gayheart Edem Mensah, a media consultant and Mr. Albert Kwabena Dwumfuor, of the Atinka Media Village, have filed their nominations to contest the GJA presidential slot. Other members have also filed their nominations for various positions within the association.
OUT OF COURT SETTLEMENT OF DISPUTE
Under the auspices of the Ga Mantse, King Tackie Teiko Tsuru 11, the case was settled out of court with the agreement that both parties would ensure that the elections were held on or before October 3, 2021. It is instructive to know that more than a year on, the elections had not been held, thus creating a lot of anxiety and tension among members and the contestants in general. The contestants are complaining that the voter’s register is overblown with non- registered members of the association and unless a systematic audit is carried out to clean the register, the election cannot be held. This unfortunate situation has allowed the Affail Monney-led executive to continue to hold itself in office, thus creating problems for members.
RECENT SEMINAR TO DISCUSS THE WAY FORWARD
At a seminar attended by veteran journalists in Accra recently to discuss the way forward, it was agreed in a communique that, an Interim Management Committee (IMC), comprising senior members of the association be constituted to assist the constitutionally mandated committees of the GJA to develop a road map that would lead the association out of the current crisis and ensure the conduct of a credible election for new national and regional executives. It was further agreed that the IMC, in conjunction with the Elections Committee and the Elections Dispute Adjudicating committee of the GJA, should develop modalities for the cleaning up of the voter’s register and rid it of all suspicious names before the elections were held.
The forum theme, “The GJA yesterday, today and tomorrow-Repositioning for the next Phase” agreed that pending the establishment of the AGM, the immediate past president of the association Affail Monney and his executives must desist from holding themselves out as president and executives of the association, particularly when their tenure had elapsed since November 2020.
SELFISH AND MEDIOCRE LEADERS OF GJA
It is important to note that the GJA in the past had been a strong, vibrant and potent organisation that stood for interest and welfare of journalists. That was as a result of competent and well- groomed and talented senior journalists who served as leaders of the association. Now, we have a category of leaders who have placed personal welfare above the interest of members and that has been the woes of the association presently. They continue to align themselves with the government of the day, thus selling their conscience for peanuts and, therefore, can be influenced easily to follow the path of the government in power. For instance, it was a bit surprising to hear that the embattled president has nominated himself to serve on the National Media Commission without the express knowledge of the entire members of the GJA. Besides, unilateral decisions are taken without the knowledge of members. These came to light at the recent seminar for senior retired members of the association in Accra.
BRIEF HISTORY OF THE GJA
This article will not be complete if I fail to give a brief background about the emergence of the association and those who sacrificed and laid down their lives towards its formation.We are told the GJA was established on August 1949, at a time when politics in the then British colony of the Gold Coast was at its peak and the minds of many media practitioners and ordinary citizens were filled with events of the nationalist struggle. A number of the nationalist leaders including Osagyefo Dr. Kwame Nkrumah and Dr. J.B. Danquah, were journalists who used the power of the pen to propagate their ideas and vision of the independence for the then Gold Coast.
At the time of its formation, it was called Africa Press and was set up to provide indigenous media practitioners with an alternative to the colonial press. Those who were at the forefront of its formation were, Messrs Martin Therson-Coffie, Eric Adjorlolo, G.A. Hassen, Cecil Forde, Henry Ofori (Carl Mutt), Carl Reindolf and Regina Addae. The name of the association was later changed to Association of Ghanaian Journalists and Writers. For want of space, I would have gone deeper into the background of its formation.
HIGH PROFILE PAST EXECUTIVES OF THE GJA
Let me emphasise that with time, a number of high profile journalists some of whom had passed on to glory, had managed and steered the affairs of this noble and great institution with distinction. They included Messrs D.A. Dentu, Kwame Gyewu-Kyem, T.B. Ottie, Sam Arthur, Ambassador Kabral Blay- Amihere, Mrs Gifty Affenyi-Dadzie, Ms. Ajoa Yeboah-Afari and Mr. Ransford Tetteh.
These noble personalities including those who have died, deserved a lot of commendation for their immense sacrifice and perseverance and, therefore, we should not allow their efforts to be in vain. All that we need to ask ourselves is, “For now, who watches the watchman?”
It appears that all is not lost and we need to wake up from our slumber and move the association on the right path and to its former glories. The journalism profession is a noble one and practitioners must be seen to be fighting for the down-trodden and to hold governments in check but not to chase ill-gotten wealth and also play into the hands of governments. The question we need to ask ourselves now is, “Who watches the watchman?”
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Features
Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2
The root causes: It is never just one reason
My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:
1. Severe maternal mental illness —The hidden emergency
a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.
b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.
c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.
2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.
3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”
4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment.
5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.
6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.
The invisible wounds
On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”
On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.
On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.
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“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference; – Rom. 3:10, 21-22. (NIV)
Introduction
Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.
The bad news is that true and perfect righteousness is not possible for man to attain on his own; the standard is simply too high. The good news is that true righteousness is possible for mankind, but only through the cleansing of sin by Jesus Christ and the indwelling of the Holy Spirit. We have no ability to achieve righteousness in and of ourselves. But Christians possess the righteousness of Christ, because “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21. This is an amazing truth. On the cross, Jesus exchanged our sin for His perfect righteousness so that we can one day stand before God and He will see not our sin, but the holy righteousness of the Lord Jesus.
Establishing our hearts in righteousness
“Keep your heart with all diligence, for out of it spring the issues of life” – Proverbs 4:23
According to the above verse in Proverbs, our heart is the source of our life. Our life flows from our heart. The Holy Spirit resides in the spirit of the born again Christian. So there is a strong influence of the Holy Spirit in the heart of the new-born Christian. But our heart is also comprised of our soul. As Christians we can choose to focus our soul on the Lord, or on evil things. If we focus on corrupt, immoral, and evil things our heart will be affected detrimentally. It will cause our heart to be crooked or wicked, instead of straight or righteous. So the Scripture says to keep, or guard, our heart. It is wise to protect our heart as what we allow to dominate our heart will inevitably become the fruit, or influence the outcome, of our lives.
One way to approach life is to continually ask the question, “How will this decision or action affect my heart?” Everything we do, every thought we entertain, everything we watch, read, or listen to, shapes our heart. Therefore, the future prosperity of our life will flow from how well we care for our heart.
Think of everything you do, every moment of time, as a seed. We have been given responsibility for choosing which seeds to plant in our heart. What will you grow in the garden of your heart? What seeds will you choose? Our heart is our garden, and our life is the fruit of our garden. So next time you are tempted to dwell on a bad thought, think, “Do I want this seed to grow and manifest in my life?” Next time you are tempted to indulge in a sinful action ask yourself, “Do I want the extension, or fruit, of this sinful action to be what I am known for?”
God gives us the freedom to plant whatever we like in our garden. God loves us regardless of the good or bad choices we may make in our lives. You may be reaping the fruit of some poor choices right now. And God is still saying, “I love you.” But He has wise advice for us; He desires we have a good life. He says, “Guard you heart with all diligence.” This Hebrew word translated ‘diligence’ conveys the meanings of: prison and guard (ibid). A superintendant of a prison is very particular as to what goes in and out of his prison. A prison has very tight security. Just as a superintendant watches over his prison, so we should also supervise our heart (our lives). We should exercise meticulous security with regards to what enters into our heart. Actually, even what comes out of it, as the Scripture says, “ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” – James 1:19, as “For out of the abundance of the heart the mouth speaks.” –Matthew 12:34b.
If what goes into, and what comes out of, our heart determines the success of our lives, what is the first important principle to establish in our heart? “In righteousness you shall be established;” – Isaiah 54:14
Righteousness is the key foundational truth we need to first establish in our heart. Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” –Matthew 6:33. Notice Jesus said, “His righteousness”, not our own righteousness. We have to seek and understand God’s righteousness. Isaiah 54:14 says, “Their righteousness is of me, saith the Lord.” God’s righteousness comes from God, not from within us. Humans cannot make themselves God’s righteousness, as all humans have sinned and are therefore inferior to God. God’s righteousness is a gift from God: “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21
Righteousness, or right standing with God, has been attained for us through the exchange Jesus made on our behalf. Jesus took our sin and gave us His righteousness. God’s righteousness is imparted to us when we are made a new creature in Christ – 2 Corinthians 5:17. This righteousness is a gift from God and undeserved by us: “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”- Romans 5:17
Through our faith in Jesus’ blood, shed to remit our sins – Romans 3:25, God imparts righteousness to us by His grace. We actually become a new righteous creation, fully identifying in Jesus’ death, burial, resurrection and ascension. This is the foundational miracle we need to understand and have established in our heart. All the other miraculous promises of God come the same way, by God’s grace through faith. Righteousness must be established in our heart for us to truly have faith to receive our rich inheritance in Christ. Jesus has been made unto us righteousness (1 Corinthians 1:30). We are now “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us”. – 2 Corinthians 1:20
Establishing our minds in righteousness
God expects that, when we accept Jesus Christ as our Lord and Savior, we will be radically changed. In Romans 12:2 He tells us, And do not be conformed to this world, but be transformed by the renewing of your mind,
This transformation is to be a metamorphosis, of a magnitude at least comparable to that by which a caterpillar becomes a butterfly. He expects us to become totally different.
Scripture uses many different images to express the change that should occur: We become “a new creation; old things have passed away; behold, all things have become new.“ – 2 Cor 5:17. It is almost as if we become a new species. Scripture speaks of the “first Adam” who was earthly and fell into sin, and the “second Adam” (Jesus Christ) who was sinless and holy – Rom. 5:12-19; 1 Cor 15:44-49.
We are “made new in the attitude of our minds” – Eph. 4:23.
We “put off our old self” and “put on the new self” – Eph. 4:22,24; Col 3:9-10.
We “live by the Spirit” and not by the flesh – Gal. 5:16; Rom 8:13.
We become “instruments of righteousness” rather than “instruments of wickedness” – Rom. 6:13.
Each of these metaphors, in a different way, emphasizes the magnitude of the change that is expected. Each is dramatic and astonishing in itself; their cumulative effect is even more powerful. We are talking about a tremendous transformation. It should be visible to others, but its internal effect should be far greater than what others can perceive.
The goal of this transformation
What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this, because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.
To be continued!
Stay blessed!
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Email: saltnlightministries@gmail.com
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