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Mining in Tarkwa must yield Tangible benefit – Apinto Gyaasehene
• Nana (Dr) Bediako
Gyaasehene of Apinto,Wassa Fiase, in the Western Region, Nana (Dr) Adarkwa Bediako, has stirred a debate as to whether Ghana should continue to mine its mineral resources, arguing that “mining must develop our communities.”
He noted that Tarkwa, a mining enclave in Ghana gifted with various minerals, had contributed to the growth and development of the country but could not boast of good development dividends.
Nana (Dr) Adarkwa stressed “We should seek the benefits of Tarkwa, we seek how we use what we get from Tarkwa to develop Tarkwa.”
He made this observation last Thursday when he chaired a ceremony of Gold Fields Ghana Foundation (GFGF) to pay GH¢ 779, 583. 50 as tuition fees for 325 students in four universities in Ghana for 2022/23 academic year.
The gesture is part of GFGF’s scholarship for students from host communities who attend University of Ghana (UG), Legon, University of Mines and Technology (UMaT), University of Cape Coast(UCC) and the Kwame Nkrumah University of Science and Technology (KNUST).
Nana (Dr) Bediako lamented “Our world has been bleeding for very long. There are no tangible benefits that we can see. As we speak now, five per cent of the Gross Domestic Product (GDP) of this country is coming from Tarkwa and its environs.
“There’s no government wide scholarship for people in mining communities. There is no government -wide arrangements for the development of roads in mining communities. There is no government efforts to develop our communities that contribute five per cent of GDP every year, it’s a shame.”
He again argued “if there were countrywide cocoa scholarships, same could be done for mining communities so that we don’t put all burden on the mining companies.”
He told leadership to understand that “we could not continue to provide land and resources of Tarkwa for the development of the country without developing our own communities.”
Gyaasehene pointed out that although he did not agree with advocates on stopping of mining in their areas, he could see the logic in their arguments because they (chiefs) used Tarkwa-Obuasi narratives as a benchmark that mining had not benefitted mining areas.
“We need the gold to develop our country,” Nana Dr Bediako added.
He applauded GFGF and other mining companies for the ‘huge efforts’ they had made in promoting development in mining communities particularly the Tarkwa enclave and wondered whether without their benefits the education and health sectors in the area would have ‘survived’.
This, he said, must be ad dressed because “It is not about mining companies, it’s about the country.”
He continued “ Many of our communities do not have schools, and health centres, all these are being provided by the companies. What is the government doing?
“Now, we have traditional leaders saying we don’t want mining in our area, I say forget, years ago when mechanised mining started in Ghana, Tarkwa has been feeding Ghana all these years.”
Reiterating that Tarkwa had all these years been developing Ghana, Gyaasehene noted that, majority of students who received the GFGF scholarships, were not indigenes of Tarkwa or Apinto.
He stated “The narrative has to change. We need to change this narrative. We need the country to wake up and understand —Johannesburg is different because of mining, Dubai used oil –Dubai is one of the most economic centres. Why? The minerals were used to develop Dubai.”
From Clement Adzei Boye, Tarkwa
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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