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Marriage palaver -Part 1

• Marriage is still a scared institution

Marriage is still a scared institution

These days, to marry in a decent acceptable way to both God and man is a well-nigh impossible feat, unless you go in for a bank loan which you can repay only after auc­tioning your father’s cocoa farm.

It is for this reason that young men in Sikaman are scared of marriage unless it could be contracted free of charge, which is unheard-of. In spite of this, young men continue to breed chil­dren, because the biological process of reproduction must continue with or without bank loans.

The growing incidence of produc­ing children out of wedlock is rather alarming. However, nothing can be done to help the situation because one cannot expect a man of about 35 who is unemployed to wait till manna falls from heaven before getting married, to begin procreation. In similar manner, it would be unfair to expect a woman to grow bald before getting a first- born.

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In any case, however, marriage is still regarded as a sacred institution. And to make it feasible for young men to marry in order to preserve the sanc­tity of this institution, many communi­ties are waiving the high bride wealth associated with their marriage.

Many fathers-in-law are conde­scending enough to accept anything reasonable to get their ageing daugh­ters off their neck.

But some in-laws think differently. They believe that before a maiden leaves her paternal home to co-hab­it with a man, she must have been wedded in pomp and ostentation so that observers would become aware of her ‘social standing whether she is a beauty queen, or has the kind of face that is akin to a sad vulture.

Quite paradoxically, such expensive marriages do not last. Immediately the honeymoon is consummated, husband and wife are seen clutching at each other’s throat because of a trivial misunderstanding that could be solved peacefully in bed.

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Before my good friend, Kofi Koko­tako, became a married man, he was an eligible bachelor in his own class. The parents of his girlfriend wanted an expensive wedding which he could not afford and therefore decided to do away with the girl altogether.

Kokotako was an insurance ex­ecutive then. One day, sported in a three-piece suit that fitted perfectly, he carved his way through the city crowd into a bank holding his briefcase tightly.

It was about 1:55 pm when he got to the bank and he smiled rather broadly to whoever will welcome it. Many admired his suit and moccasin shoes and long black tie to match. He was the perfect gentleman coming to withdraw money for the week-end.

Standing to allow for a little re­flection, Kokotako remembered that his cheque-book was stuck deep in an obscure compartment of his beautiful briefcase. He had made a mistake, he thought. He should have removed that damn cheque-book long ago and put it into his breast-pocket. To open the briefcase now in the full glare of fellow citizens of Sikaman would amount to revealing his marital status without being asked to.

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Kofi Kokotako, however, managed to open the briefcase after placing it lightly on his left thigh as he half-stooped not to reveal the contents; he opened it slightly and poked his fingers into the upper compartment intent on retrieving that hell of a cheque book.

He was furious at it, and in this fit of anger, coupled with a little awk­wardness, the entire briefcase lost bal­ance and over-turned. Lo and behold, disaster had struck Kokotako.

Customers of the bank and officials immediately gathered around to see with their very eyes the terrible sight that lay at their feet. Scattered far and wide were palm-nuts (about one olonka in quantity), plantain, some cassava, pepper, tomato, onion and fish. The rest were maggi-cube, garden eggs and four large crabs that sought instance refuge from their predica­ment. The crabs now sped in different directions to seek political asylum in the nearest territory. They had nearly gone out of breath in the tight brief­case. In fact, Kokotako had wanted to prepare some palm- nut soup that would last him for some three days.

Now, as he held onto the empty briefcase in consternation and quite oblivious of what to do next, a smart lady helped to pack back the contra­band while the crowd burst into some good laughter. The day was hot and this nice incident, provoked more than a good amount of mirth and helped cool down their bodies.

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As the fast lady chased one of the crabs, hell broke loose again. The crab raced with all its might, determined to avoid Kokotako’s soup-pot. Presently, it sought momentary peace under a seat in the open space of the bank, but the lady was also determined to extract it.

It was now time for some hide and seek, as spectators cheered and closely followed this lady-versus- crab contest. A sort of who-is-who. Not too long thereafter, the experienced lady cap­tured the crab and returned it. How­ever, before she got to the briefcase in triumph, the stubborn crab twisted slightly, and with an adjusted left claw held onto the middle finger of the lady in a wild attempt to snap it off, and damn the consequences.

The lady yelled maniacally before flinging of the wicked creature. A new dimension of the melodrama became underway and this was greeted with loud laughter from shocked spectators.

As the crab got thrown, it landed into a group of spectators who did not know it was coming their way. A stampede began almost immediately as all scattered in fear of the giant crab which had extra-large claws. Kokotako had done a good selection for the larg­est crab for his palm nut soup.

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Kofi Kokotako was now confused. He closed his briefcase in disappointment, and with a face like a rainy-day left the bank premises cursing and threat­ening to close his account with the bank.

Whether the dangerous crab was eventually disarmed and carried away to custody, or whether it became a terrorist and took the bank officials hostage while brandishing a powerful left claw, or whether it was granted political asylum with stipend, I do not know. What I know is that, before my friend Kotoko was married, he was a bachelor who did not enjoy eating in a chop-bar.

He enjoyed preparing his own food, and had gone to the market straight from the office that day with a rubber bag. Later, he had packed the items and the crab into his briefcase before making it to the bank to withdraw some cash. It was there that the unex­pected happened to his bitter disap­pointment.

Bachelorship had done my friend the greatest injustice. After that incident, he decided that if he did not take steps to get married immediately, worse things would happen to him.

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God save Kokotako of Sikaman

This article was first published On Saturday May 25, 1990

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Features

Tears of Ghanaman, home and abroad

• Sikaman residents are more hospital to foreign guests than their own kin
• Sikaman residents are more hospital to foreign guests than their own kin

The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly good­ness, and a spirit too loving for its own comfort.

Sikaman Palava
Sikaman Palava

Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommoda­tion and a woman for the night.

Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.

You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.

If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.

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He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being inter­viewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.

In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.

“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?

If Ghanaman, after several at­tempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.

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When a Sikaman publisher land­ed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.

True to his word he went and put his hand into the backside of the bewildered publisher, intent on grab­bing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white mis­creant on the floor by the neck and only let go when others intervene. Next time too…

The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally in­comparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness

When these same people come here we accept them even more hospi­tably than our own kin. They enter without visas, overstay, impregnate our women and run away.

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About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service

In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them any­where. You’d think they are hidden from the public eye.

The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.

So after all, Sikaman has an Immi­gration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka Interna­tional. A pat on their shoulder.

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I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.

Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.

“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refu­gee and Immigration Service Boards.

He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “

Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.

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It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.

This article was first published on Saturday March 14, 1998

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 Decisions have consequences

 In this world, it is always important to recognise that every action or decision taken, has consequences.

It can result in something good or bad, depending on the quality of the decision, that is, the factors that were taken into account in the deci­sion making.

The problem with a bad decision is that, in some instances, there is no opportunity to correct the result even though you have regretted the decision, which resulted in the un­pleasant outcome.

This is what a friend of mine refers to as having regretted an unregreta­ble regret. After church last Sunday, I was watching a programme on TV and a young lady was sharing with the host, how a bad decision she took, had affected her life immensely and adversely.

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She narrated how she met a Cauca­sian and she got married to him. The white man arranged for her to join him after the marriage and process­es were initiated for her to join her husband in UK. It took a while for the requisite documentation to be procured and during this period, she took a decision that has haunted her till date.

According to her narration, she met a man, a Ghanaian, who she started dating, even though she was a mar­ried woman.

After a while her documents were ready and so she left to join her husband abroad without breaking off the unholy relationship with the man from Ghana.

After she got to UK, this man from Ghana, kept pressuring her to leave the white man and return to him in Ghana. The white man at some point became a bit suspicious and asked about who she has been talking on the phone with for long spells, and she lied to him that it was her cousin.

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Then comes the shocker. After the man from Ghana had sweet talked her continuously for a while, she decided to leave her husband and re­turn to Ghana after only three weeks abroad.

She said, she asked the guy to swear to her that he would take care of both her and her mother and the guy swore to take good care of her and her mother as well as rent a 3-bedroom flat for her. She then took the decision to leave her hus­band and return to Ghana.

She told her mum that she was re­turning to Ghana to marry the guy in Ghana. According to her, her mother vigorously disagreed with her deci­sion and wept.

She further added that her mum told her brother and they told her that they were going to tell her hus­band about her intentions.

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According to her, she threatened that if they called her husband to inform him, then she would commit suicide, an idea given to her by the boyfriend in Ghana.

Her mum and brother afraid of what she might do, agreed not to tell her husband. She then told her hus­band that she was returning to Ghana to attend her Grandmother’s funeral.

The husband could not understand why she wanted to go back to Ghana after only three weeks stay so she had to lie that in their tradition, grandchildren are required to be present when the grandmother dies and is to be buried.

She returned to Ghana; the flat turns into a chamber and hall accom­modation, the promise to take care of her mother does not materialise and generally she ends up furnishing the accommodation herself. All the promises given her by her boyfriend, turned out to be just mere words.

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A phone the husband gave her, she left behind in UK out of guilty conscience knowing she was never coming back to UK.

Through that phone and social media, the husband found out about his boyfriend and that was the end of her marriage.

Meanwhile, things have gone awry here in Ghana and she had regretted and at a point in her narration, was trying desperately to hold back tears. Decisions indeed have consequences.

NB: ‘CHANGE KOTOKA INTERNA­TIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’

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