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KIA: Tear down this name! (Part 2)

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Kotoka Pix

The first part of this article discussed how Ghana’s founding father, Osagyefo Dr. Kwame Nkrumah, showed unprecedented leadership and urgency in his attempt to industrialise the country to fast-track its development.

Within a very short time, he completed a number of gigantic and strategic projects, including the Tema township and industrial area, Akosombo Hydro-Electric Dam, as well as the Ghana Atomic Energy Programme at Kwabenya, Accra.But the focus of last week’s article was on the Kotoka International Airport and its name. It is a misnomer. Let me explain.

It was Nkrumah who, in 1958, restructured a former British military base into an international airport as part of a master development plan employed to make Ghana a beacon for the rest of Africa. The facility was named the Accra International Airport. However, under very unjustifiable circumstances, the name was changed to Kotoka International Airport. And this is how.

Nkrumah’s stature was rising fast worldwide, but his alliance with communist China and the Soviet Union, as well as his vociferous and relentless anti-imperialist tirades against the Western powers, infuriated them so badly that they wanted to get rid of him, dead, or alive.

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And so, the Central Intelligence Agency (CIA), America’s intelligence agency and the M16, their British counterparts, engineered a military cum police coup, led by Lt. Col Emmanuel Kwasi Kotoka, and ousted Nkrumah from office while he was away to North Vietnam on a peace mission.

In fact, the very day Nkrumah left, that is, February 21, 1966,Kotoka and his gang met and selected Lt. General J.A. Arthur, who had been forcefully retired by Nkrumah, as head of the junta, thus, the head of state. They successfully staged their coup on February 24, 1966; banned the CPP, Nkrumah’s party, and established a military cum police government called the National Liberation Council, (NLC).

The role of the US, and their Western allies, especially, Great Britain, has since been revealed in declassified documents. Some of the documents suggest that the US and the UK even discussed a plan “to induce a chain reaction eventually leading to Nkrumah’s downfall.”

In fact, Nkrumah was suspicious of the US and, on February 26, 1964, two years before the coup, wrote about his apprehensions to U.S. President Lyndon Johnson criticising “two conflicting (US) establishments” operating in Ghana.

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Explaining his point, he wrote further: “There is the United States Embassy as a diplomatic institution doing formal diplomatic business with us; there is also the C.I.A. organisation which functions presumably within or outside this recognised body. This latter organisation, that is, the C.I.A., seems to devote all its attention to fomenting ill-will, misunderstanding and even clandestine and subversive activities among our people, to the impairment of the good relations which exist between our two Governments.”

And how true his observation proved to be! With the CIA’s help, the NLC did seize power. Kotoka delivered its maiden national broadcast, saying: “Fellow citizens of Ghana, I have come to inform you that the military, in cooperation with the Ghana Police, have taken over the Government of Ghana today. The myth surrounding Nkrumah has been broken. Parliament has been dissolved, and Kwame Nkrumah has been dismissed from office. All ministers are also dismissed from office. The CPP is disbanded with effect from now. It will be illegal for any person to belong to it.”

Urged on by their Western sponsors, the NLC immediately began a systematic programme to discredit Nkrumah, and everything he stood for. And they did that with unconscionable and ferocious glee!

In no time, the IMF whose prescriptions Nkrumah vehemently opposed as anti-African, came to Ghana to establish what they called “a very close collaboration” with the new government. But it turned out to be total control of the economy and austerity measures. With the novices in government unskilled in the affairs of state, things took a turn for the worse.

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The CPP’s industrialisation drive was replaced with a mad rush for Ghana’s natural resources led by foreign companies and their Ghanaian cronies, including members of the military elite. Many state-run infrastructural projects, geared towards Nkrumah’s plan of competing globally, were abandoned just because they were carried out with a “communist” flavour.

Silos built for buffer stock were left in ruins. Viable projects like the State Farms were privatised or cancelled, causing newly purchased equipment to be discarded in fields to rust. A fleet of fishing vessels acquired for the State Fishing Corporation to boost Ghana’s fishing industry, was grounded and  left weather-beaten.

The operators comprising 350 Soviet crew members and technicians, were all repatriated, effectively bringing the fishing industry to a screeching halt. Massive importation of fish, coupled with increase in food prices, ensued.

Just two-and-a-half years after the coup, the IMF supervised the dismissal of over 66,000 workers, constituting almost 10 per cent of the total wage-labour force, 36 per cent of these in the Accra area alone. Employment in the private commercial sector also fell by almost 50 per cent.”

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Strikes became widespread and the military junta responded the way they knew best – in brute fashion – making incitement to general strike a crime punishable by 25+ years in prison, or by death.

Nkrumah introduced the dreaded Preventive Detention Act (PDA) under which people perceived to be anti-government, were incarcerated without trial. But Kotoka and his clique were no different. They reneged on their promise to “liberate” Ghanaians from oppression, and instead, enacted a similar draconian decree called the “Prohibition of Rumour Decree” in October 1966 only eight months in office.

The decree authorised 28 days of detention and up to three years in prison for journalists who might “cause alarm and despondency,” “disturb the public peace,” or “cause disaffection against the N.L.C,” ambiguous edicts whose interpretation the junta arrogated to itself. Under these provisions, four editors from three leading newspapers were fired for criticising the NLC.

While majority were suffering, the military, as well as the police, were exempted from taxation; given cash bonuses of undisclosed value, and entitled to various public amenities, such as free rent, electricity, and conservancy services. All these were part of a package for participating in the interruption of Ghana’s fledgling democracy deceptively labelled “liberation.”  

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The coup plotters promoted themselves to higher ranks such that eventually, all had become some sort of General. Afrifa became a general before he hit age 35. Between 1966 and 1969, military spending doubled.

This is the legacy of Kotoka, yet, his name is so conspicuously emblazoned across the façade of the airport But how come, when he contributed nothing to the airport? Worse still, when he lost all honour by betraying Ghana to foreign spies which is high treason?

It so happened that on April 17, 1967,  he was killed in an abortive counter-coup, and his comrades-in-arms thought it fit to honour him by naming the airport after him. That is where the evil lies.

Have we ever paused to consider, that Nkrumah bequeathed to us a name and fame that continue to attract people from the diaspora to the country? And have we thought about how misplaced it is for Ghana’s premier airport to greet these visitors with the name of a traitor who betrayed the country they love to visit for Nkrumah’s sake? This is sickening.

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Was Nkrumah an angel? No! Was he autocratic? Yes, we may say so. He even declared himself President-for-life. But he was a benevolent despot. His intention was to quash unnecessary opposition and create the space to pursue a rapid transformation of the country to enable it to stand toe-to-toe with the developed world.

Singapore’s first Prime Minister, Lee Kuan Yew, Nkrumah’s contemporary, was an autocrat who ruled for 31 years. But he proved how autocracy could be beneficial. At the end of his rule in 1990, he had transformed Singapore into the most developed country in South-East Asia, rivalled only by Hong Kong. Though autocratic, Lee was revered as a statesman because he used autocracy for the good of his people.

Mahathir Mohammed who ruled Malaysia with an iron fist for 24 years in two phases of 22 years and two years, is another example of an autocrat who transformed his country into a modern industrialised economy that produces its own automobiles fuelled by oil palm that it imported from Ghana.

But as the Bible declares, “a prophet is not acceptable in his own country.” Nkrumah was over 50 years ahead of his time, and we did not understand him. Soon after he left, the national cry became:“Me yere dada eeei, san b3ware me, foforo a cbaa y3 no, ade3 a ccy3 no maninngyeho koraa,” meaning, “My ex-wife, please come back and marry me because I am not pleased at all with the way the new one treats me.”That mournful tone has persisted until now.

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The military are paid to defend us against external aggression, not to betray their nation. Kotoka reneged on his oath of allegiance. He did not defend Ghana, He betrayed us. So, KIA: Tear down this name!

Contact:teepeejubilee@yahoo.co.uk

By Tony Prempeh

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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