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It’s time govt officials got serious …and stopped that ‘loose’ and ‘reckless’ talks!

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Joseph Osei-Owusu

The term “loose talk” is used to describe talk or a statement that is made carelessly or recklessly without the speaker thinking of the ramifications of his or her statements.  By definition, “loose talk” means inhibited and indiscreet talk or conversation, especially as might unintentionally lead to revealing private or sensitive information to others.  Simply put, a loose talk has the potential or likelihood of offending or causing harm in the future,

LOOSE TALKS COST LIVES

History tells us that there is a popular phrase about loose talk which says, “Loose talk costs lives”. That phrase, we are told, came into being during the Second World War and now many decades after that, this phrase has been used extensively in movies, books and songs all over the world.

The reason loose talk costs lives is that one must not be reckless or careless with what he or she says because it can lead to unpalatable events that might end up claiming the lives of innocent people.  Several instances of loose talks and their ramifications have been cited and for the handsight of this article and the benefit of my readers, I will like to mention two of them to keep them abreast of the dangers involved.

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EXAMPLES OF WHAT LOOSE TALKS CAN DO TO SOCIETY

Let’s say a prominent politician mounts a podium and starts saying negative things and castigating a particular religion.  In the politician’s loose talk, he totally condemns the religion much to the fury or anger of the millions of followers of that particular religion.  This I believe, can lead to a chaotic situation that can claim a number of lives around the world.  Another example of loose talk is an instance in which a country’s Defence Minister, goes on air and starts talking about the very sensitive issues about his country which are not supposed to be disclosed and heard by the public because it can greatly harm the security of his country.

I have taken my time to dwell into the issue of loose talk and the emerging consequences involved because of the recent pronouncement by the Minister of Roads and Highways, Mr Kwasi Amoako-Attah, about the fact that the toll booths which have been abandoned across the country because of the abolishment of road toll collection would be used to serve another public purpose.

Amoako-Attah

ROAD MINISTER’S LOOSE STATEMENT

According to the minister, these toll booths are to be converted into public urinals.  To quote him, “We even want to refurbish all the toll booth structures to provide proper and decent washrooms for the use by motorists so that we can advise them to desist from that practice where sometimes you see cars stopping on the highways and people getting down to ‘wee wee’ as we usually see”.

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It is recalled that the government in its 2022 Budget and Financial Policy Statement, announced the removal and scrapping of toll collections across the country.  A directive from the sector minister caused the cessation of tolls even before the budget was approved by Parliament, an act which many described as unlawful.  These toll booths, since the abolishment, have been abandoned and that had raised concerns in many quarters with the National Road Safety Authority (NRSA), urging the government to demolish the structures for the sake of road safety.  But it appears that the government has different plans for the abandoned structures.

For goodness sake, does it make sense to construct urinals at the middle of express roads for motorists to stop and ease themselves and what kind of purpose will such facilities serve to the Ghanaian public?  It appears that Ghanaians are being taken for granted by some of our ministers and other public officials and that is most unfortunate.

MINISTER’S DENIAL IN PARLIAMENT

Recently, the Roads and Highways Minister was in Parliament denying that he had said the toll booths were to refurbished and converted into places of urinal and that he said many things and was quoted out of context by the media.  His utterances in parliament sounded awkward and unfounded because his voice was recorded on tape and had been played many times by some radio and television stations in the country.  The best thing to do by the minister is to accept his guilt and apologise strongly to the media and Ghanaians in general.

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THE E-LEVY AND NEGATIVE UTTERANCES

There is another loose talk statement currently circulating on social media and attributed to the First Deputy Speaker, Mr Joseph Osei-Owusu, aka Joe Wise, alleging that “if Ghanaians do not support the introduction of the Electronic Transaction Levy (E-Levy), the various road construction work going on in the country will be stopped by the government.” This has generated a lot of fury or anger from a section of the public castigating and raising insults at him and the government.  There are many instances of some of these loose and reckless statements and utterances from senior public officials including ministers of state, parliamentarians and people in positions of trust in the country, which space will not allow me to focus on.

GHANAIANS AGGITATED BY THESE LOOSE AND RECKLESS TALKS

Ghanaians are in fact tired and being agitated by some of these loose and reckless talks and utterances by high profile personalities at the helms of affairs in this country and they better watch out.  These people should not feel and think that the people are ignorant and naïve and, therefore, they can pour all kinds of venom through their unguarded, irresponsible and reckless statements on them and run away.  The people are wide awake and alert and whatever loose talks or negative things they say will be duly interrogated and used against them in future.  They should not forget that first and foremost, they are politicians and, therefore, must know how to talk and communicate well with the people in whose hands power lies.    If they don’t know, printed materials are difficult to erase once they are noted and can be easily revisited at the least opportunity and at any given time.

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POLITICIANS MUST RESPECT THE PEOPLE

For goodness sake, people placed in positions of trust must learn to exhibit high level of professionalism and to respect the offices they occupy as well as Ghanaians whose mandates have placed them where they are at the moment.  First and foremost, they must learn to control their impulses, think before they speak and above all work on their self-esteem.  They have been chosen out of the lot to serve the interest of this country and the people in general but not for any selfish motives.  They should not think that once they have been given the power to lead us, then we become stooges to them and, therefore, they can insult and pour all kinds of negativities on us and go scot free.  When the need arises for Ghanaians to speak out, they will use the same power of the thumb to express their anger and throw them out of office.

This is the time for our politicians to demonstrate human feeling and show high level of respect to the electorate but not to turn their backs on them through some of these loose and reckless utterances that serve no useful purpose, otherwise they will regret their negative actions.  They must accord the media the necessary respect at all times and watch their tongues when they mount platforms to talk. In the same vein, the media must also show professionalism in their work and do their work factually and diligently without fear or favour from any quarters in order to earn that crucial respect from the public.

Contact email/WhatsApp of author:

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ataani2000@yahoo.com

0277753946/0248933366

By Charles Neequaye

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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