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I have a question

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There used to be a time when one lost an item in a taxi, it would be taken to the nearest police station to be kept for the owner to come for it.  There used to be a time that people did not lock their doors when going to sleep. 

There used to be a time when it was unthinkable to expect that armed robbers would attack travellers on our highways.  There used to be a time when people did not find it strange to leave their items with the person sitting by them on a bus to look after them while they buy something at the market close to the lorry station.  They knew that the stranger on the bus would look after the items well for them until they returned.  I ,therefore, have a question as to why this is not so in our time?

Our grandparents told us of how it was unthinkable for people to steal foodstuffs from other people’s farms.  There was something called “Tegare” a spirit which they used to worship and had fetishes through whom the spirit manifested itself and which revealed things and punished offenders, usually with instant death. 

This kept people in line and prevented them from going wayward and conducting themselves in an ungodly manner like stealing, sleeping with their neighbours wives, cheating on their spouses etc. 

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Then comes the religion of the Whiteman, (who in my view is a confused person since the colour of his skin is more pink than white) who says There is a God who will punish evil doers at a later date when His son, Jesus Christ, would sit in Judgement. 

The religion preached forgiveness and that we should turn the right cheek for another slap after the left one has been slapped.  Is the current situation good for us as a people when stealing has become rampant and the chances of ever finding your item left in a taxi is zero on the average?  I have a question:

The man who claims he knows God more than the African, starts the slave trade by enslaving a fellow human and trading people off like goods.  Of course you cannot put the entire blame on the European because our own Kings and Chiefs were complicit in this inhuman and despicable enterprise. 

But I have a question:  Which of the two groups of people should demonstrate a godly character?  The Africans who according to the Europeans were idol worshippers or the Europeans who worshiped the true God? 

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The selfish greed that characterised the behaviour of the African leaders in those days that influenced their decision to promote the evil agenda of the Europeans is still in display in most African countries. Otherwise why should a country like DR Congo with such a huge variety of resources both natural and human wallow in poverty?

I have a question: I really do.  Are the history books lying to us that civilisation started in Africa, in Egypt to be precise?  So what happened that we have suddenly become a continent of dependent people that do not seem to have a solution to our challenges?  Did our leaders’ minds decide to go on holiday? 

When the Caucasians decided to help one another so they can establish a united front to achieve prosperity for themselves, our leaders were more interested in going it alone. Look at how long it has taken us to create a common currency for the ECOWAS region.  The less we talk about the AU project the better such that it took a country from another continent to build our headquarters of our African Union for us, how shameful. 

When Nkrumah had this wonderful idea of African Unity, some selfish leaders felt that it was a threat to their egotistic parochial interest and for that matter teamed up with those in the Western world who dreaded the very idea of losing cheap raw materials to feed their industry.

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Is something wrong with us?  Why can’t we make the right choices?  Why can’t we have empathy for our own brothers and sisters?  Most of our leaders engage in corrupt practices, steal government resources meant for developmental projects and take them to the banks of the very advanced nations which loaned us the money in the first place. 

They use the money to generate more wealth and keep on loaning money to us at rates that ensure that we are kept in perpetual poverty.  They then come with all sorts of prescription as to how we can get out of our economic challenges.  We implement them yet we never seem to get out of our challenges and it becomes a vicious cycle, year after year. 

Do you recall a certain, Mobutu of then Zaire now DR Congo, Idi Amin of Uganda, Siad Barre of Somalia, Sanni Abacha of Nigeria, Gadhafi of Libya, and Mugabe of Zimbabwe?  These were people who repressed their people and ruled like their various countries belonged to them. 

We must not forget a certain J.J. Rawlings of Ghana who later metamorphosed into a democrat.  When everyone was criticising Sanni Abacha, J.J. Rawlings was praising him.  Years later, J. J. Rawlings confessed that he took 2.5 million dollars from Abacha, although the man who handed over the money to Rawlings claimed it was five million dollars.  Now we have Museveni of Uganda, Al Sisi of Egypt, Conde of Guinea, and Ouatara of Cote D’Ivoire using all manner of tricks to stay in power.

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People go and bring in foreigners to destroy our land through illegal mining and they get away with it.  Things that would not be allowed to happen in their countries, we allow them to do here.  Our water bodies are now polluted.  Our arable land is being destroyed and is shrinking in size, year after year. 

Until I see real leadership being demonstrated, where corruption is made a very expensive and dangerous activity, where there is a willingness to enforce the law no matter the status of the person or persons involved, where I see parliamentarians behaving as honourable people, until I see people in leadership positions putting the nation first, I will still have a question:

By Laud Kissi-Mensah

The writer is a social commentator

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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