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I have a question

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There used to be a time when one lost an item in a taxi, it would be taken to the nearest police station to be kept for the owner to come for it.  There used to be a time that people did not lock their doors when going to sleep. 

There used to be a time when it was unthinkable to expect that armed robbers would attack travellers on our highways.  There used to be a time when people did not find it strange to leave their items with the person sitting by them on a bus to look after them while they buy something at the market close to the lorry station.  They knew that the stranger on the bus would look after the items well for them until they returned.  I ,therefore, have a question as to why this is not so in our time?

Our grandparents told us of how it was unthinkable for people to steal foodstuffs from other people’s farms.  There was something called “Tegare” a spirit which they used to worship and had fetishes through whom the spirit manifested itself and which revealed things and punished offenders, usually with instant death. 

This kept people in line and prevented them from going wayward and conducting themselves in an ungodly manner like stealing, sleeping with their neighbours wives, cheating on their spouses etc. 

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Then comes the religion of the Whiteman, (who in my view is a confused person since the colour of his skin is more pink than white) who says There is a God who will punish evil doers at a later date when His son, Jesus Christ, would sit in Judgement. 

The religion preached forgiveness and that we should turn the right cheek for another slap after the left one has been slapped.  Is the current situation good for us as a people when stealing has become rampant and the chances of ever finding your item left in a taxi is zero on the average?  I have a question:

The man who claims he knows God more than the African, starts the slave trade by enslaving a fellow human and trading people off like goods.  Of course you cannot put the entire blame on the European because our own Kings and Chiefs were complicit in this inhuman and despicable enterprise. 

But I have a question:  Which of the two groups of people should demonstrate a godly character?  The Africans who according to the Europeans were idol worshippers or the Europeans who worshiped the true God? 

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The selfish greed that characterised the behaviour of the African leaders in those days that influenced their decision to promote the evil agenda of the Europeans is still in display in most African countries. Otherwise why should a country like DR Congo with such a huge variety of resources both natural and human wallow in poverty?

I have a question: I really do.  Are the history books lying to us that civilisation started in Africa, in Egypt to be precise?  So what happened that we have suddenly become a continent of dependent people that do not seem to have a solution to our challenges?  Did our leaders’ minds decide to go on holiday? 

When the Caucasians decided to help one another so they can establish a united front to achieve prosperity for themselves, our leaders were more interested in going it alone. Look at how long it has taken us to create a common currency for the ECOWAS region.  The less we talk about the AU project the better such that it took a country from another continent to build our headquarters of our African Union for us, how shameful. 

When Nkrumah had this wonderful idea of African Unity, some selfish leaders felt that it was a threat to their egotistic parochial interest and for that matter teamed up with those in the Western world who dreaded the very idea of losing cheap raw materials to feed their industry.

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Is something wrong with us?  Why can’t we make the right choices?  Why can’t we have empathy for our own brothers and sisters?  Most of our leaders engage in corrupt practices, steal government resources meant for developmental projects and take them to the banks of the very advanced nations which loaned us the money in the first place. 

They use the money to generate more wealth and keep on loaning money to us at rates that ensure that we are kept in perpetual poverty.  They then come with all sorts of prescription as to how we can get out of our economic challenges.  We implement them yet we never seem to get out of our challenges and it becomes a vicious cycle, year after year. 

Do you recall a certain, Mobutu of then Zaire now DR Congo, Idi Amin of Uganda, Siad Barre of Somalia, Sanni Abacha of Nigeria, Gadhafi of Libya, and Mugabe of Zimbabwe?  These were people who repressed their people and ruled like their various countries belonged to them. 

We must not forget a certain J.J. Rawlings of Ghana who later metamorphosed into a democrat.  When everyone was criticising Sanni Abacha, J.J. Rawlings was praising him.  Years later, J. J. Rawlings confessed that he took 2.5 million dollars from Abacha, although the man who handed over the money to Rawlings claimed it was five million dollars.  Now we have Museveni of Uganda, Al Sisi of Egypt, Conde of Guinea, and Ouatara of Cote D’Ivoire using all manner of tricks to stay in power.

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People go and bring in foreigners to destroy our land through illegal mining and they get away with it.  Things that would not be allowed to happen in their countries, we allow them to do here.  Our water bodies are now polluted.  Our arable land is being destroyed and is shrinking in size, year after year. 

Until I see real leadership being demonstrated, where corruption is made a very expensive and dangerous activity, where there is a willingness to enforce the law no matter the status of the person or persons involved, where I see parliamentarians behaving as honourable people, until I see people in leadership positions putting the nation first, I will still have a question:

By Laud Kissi-Mensah

The writer is a social commentator

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Trigger-happiness and the human liver

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Ghana Police Logo

THE POLICE force has produced some of the country’s best dancers, but when it comes to shooting, I cannot vouch for all of Peter Nanfuri’s men. Most of them are excellent marksmen, but as for some, they whimsically believe that a warning shot must be targeted at a human jaw to make it effective. The shot must warn the jaw not to misbehave.

Coming back to dancing, I must stand at ease and doff my hat to the police force. I do not know whether Honourable Peter dances stylishly. But I have attended at least two parties organised by policemen and I was doubly impressed by the rare showmanship of inspectors, superintendents, commissioners, constables and all. I called a corporal friend aside and asked whether dancing was part of the syllabus at Police College.

Indeed, I was overwhelmed, even awe-inspired at the high quality of individual choreographic spins, jerks, twists and turns. As the climax approached at one such party, a sergeant, determined to steal the show, almost ‘took to flight’ in one of Sıkaman’s most celebrated choreographic exhibitions. Virtually airborne, he combined traditional dance styles with Pentecostal boogie and ended up break-dancing, triggering off a standing ovation.

But it was a lady corporal who finally sent the crowd into a frenzy. She did not only belly-dance; her body was vibrating as if it had been connected to electricity. It was a marvel. I have never been so much impressed in life.

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Actually, I do not know why police staff do not contest in national dance competitions. They can have a try at it, why not? Just like journalists planning to try their hands at boxing part-time, to supplement their income.

We’ve got some pen-pushers whom you could mistake for fierce welter-weights or formidable super-featherweight, Azumah Nelson type. We are also privileged to have a few southpaws and I’m thinking about getting into the heavyweight division and ask Kofi Coomson to be my sparring mate. The only problem is that I can’t guarantee the safety of his ribs, taking into consideration that he is not quite macho.

He’d have to ‘beef up’ before we meet.

Yes, returning to the palaver of the police, I must say unreservedly that some bad nuts are embarrassing the force. It is for very good reasons that the Police Administration is about to institute a special judicial tribunal to try its personnel who resort to rampant and careless use of firearms, to the extent that a warning shot into the air can mysteriously wind up someone’s liver.

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On many occasions, I have been surprised  because the police are well-trained and remember they once won a shooting contest, they beat the army and navy to second and third  places. So how come that some of them mishandle weapons so childishly as to cause injury when there should be no cause for it?

The Inspector-General of Police’s embarrassment is evinced in his words. He observes that various accidents resulting from now indiscriminate “stray” bullets and warning shot give the impression that the police aren’t properly, trained in weapons handling.

 “Members of the public have become so aggrieved and intolerant that they are not even prepared to listen to official explanations on how the accidents happened, “he said.

Well, until the police sort themselves out as to those who are hopelessly incompetent in handling weapons aim who are not, I do not think it would be prudent to make policemen use live ammunitions in public unless the situation really demands it. Other means of subduing recalcitrant are available – rubber bullets, blank shots, tear gas, etc.

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When tear gas was recently used at Legon during a students’ demonstration, it was quite effective in dispersing them.  I didn’t know student could run that fast on empty stomachs. Some did not eat breakfast before joining the demo, but when the tear gas came, they exhibited excellent footwork, taking off in Olympic fashion, Bravo!

In any case, the topic cannot be exhausted without reflecting on another aspect of the IGP’s speech at the opening of a refresher course for Police Inspectors. He noted that even if a police Officer suffers any form of death at the hands of a criminal in the course of protecting life and property, the tragedy of the policeman’s death does not evoke any sympathy whatsoever from the public.

I think that is a good point to ponder, and it brings into question the idea of self-defense on the part of policemen. Should a policeman, for instance, kill a criminal who is out to cause harm or death to him? It needs to be debated because both the policeman and the dangerous criminal have the right to life.

Anyhow, the embarrassment being caused to the IGP by some careless policeman is well expressed. The problem is that when a policeman fires a warming shot that causes injury, people do not blame only the policeman. They also blame the government. It is just like someone who blamed the government when his mother-in-law slapped him hard in the eye. I don’t know whether he wanted the government to receive the slap on his behalf.

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At any rate, customs officers who are also trigger-happy and misuse weapons in the performance of their duties will be sanctioned. In fact, they’ll be sacked! Sounds deterring isn’t it?

This article was first published on Saturday November 14, 1998

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Migrant health, wellbeing in Finland  

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Helsinki university central hospital

Today, I focus on the theme of mental health and wellbeing among Ghanaian migrants in Finland, a move away from the topic of personalities or groups and their accomplishments within the Ghanaian community in Finland that I have been writing on.

In recent times, I have been thinking about the mental health of Ghanaian (and other) migrant parents’ social environments and the impact on their children’s wellbeing in Finland.

According to research, childhood disadvantage is associated with adult psychological distress, although the role of behavioural risk factors around it may be unclear.

Mental health is a huge problem in the world, according to the World Health Organisation (WHO). Studies have also shown that maternal, paternal and parental distress (i.e. both maternal and paternal distress) are associated with reduced linear growth of the children.

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When things go bad, social child welfare interventions ensure that children are taken away (child removals) from the parent or parents for safe keeping.

In Finland, studies have examined how behavioural risk factors mediate the effects of childhood disadvantage on adult psychological distress. There is a correlation between parent and infant psychotherapy on maternal mental health and psychological functioning and children’s welfare. The question is: what is the situation with Ghanaian migrants and their health in Finland?

The focus of NGOs and migrant associations

The World Health Organisation (WHO) defines health as “a state of complete physical, mental, and social well-being and not merely the absence of disease or infirmity” (see www.who.int).

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Finland has a very good healthcare delivery system and social services accessible to all residents in the country. Many migrants, including those in the Ghanaian community, are aware of these opportunities and are expected to take advantage of such chances.

As I wrote some time ago, a healthy migrant community is beneficial to the society as a whole. In Finland, public agencies, migrant associations and other non-governmental organisations (NGOs) have been giving health information in various channels— webinars, mass media (radio, TV, as well as the new media and others). Such actions are very helpful to the people.

It has been pointed out that factors that improve mental health and wellbeing must be supported. Migrants’ mental and general health or wellbeing are affected by many factors, including cultural ideas of health, illnesses, and the prevention, treatment and symptoms of illnesses (see www.thl.fi). 

Advocacy by the civil society sector

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I have recently been making inquiries about migrants’ health generally and wellbeing in Finland. Many people see the need for advocacy, to intensify education and create more awareness about health and wellbeing of migrants in Finland.

NGOs and other organisations as part of the civil society sector play a crucial role in supporting migrant health in Finland, completing public services by offering legal advice, mental health support, and specialized services for vulnerable groups. Such NGOs and social groups, including migrant associations, offer specialized support for migrant women, while others are involved in activities that address social exclusion issues that impact health.

Research and other reports indicate that NGOs and other social institutions advocate for the involvement of individuals and communities in health decision-making. It has been pointed out that migrants’ involvement in health decision-making requires explicit national policies that are implemented evenly across policy-making. 

Integration

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According to the Finnish health department, health and wellbeing are an important part of the integration process. Hence, it is accepted that factors to improve health and wellbeing must be supported.

Generally, migrant associations help the health authorities and formally create awareness among their members and other migrants, usually in collaboration with some Finnish institutions, and are thus an important tool for several migrants to be positively active and to get their interest and concerns heard.

As I wrote previously, the role of migrant associations acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland.

The social media outlets have become an important means for disseminating information and it could be a key medium through which migrant groups or associations and other institutions could educate people.

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A positive outlook on the Finnish healthcare system

As I keep saying, Ghanaian and other African migrants in Finland generally have a positive mind and hope for the best in life. They know that the Finnish healthcare system, one of the best in the world, has a comprehensive healthcare service that caters for every resident in the country.

Migrants know that as residents they can count on and readily access good healthcare service delivery in Finland. All they need to do is to go for regular medical checks and counselling since early diagnosis is key in the treatment of any illness. Adhering to treatment at the hospital is the key. Assigning spiritual interpretations could be detrimental. Thank you!

GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.

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With Dr Perpetual Crentsil

perpetual.crentsil@yahoo.com

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