We begin in the name of Allah, the Most Merciful, the Most Compassionate. We praise Him, seek His help and forgiveness, and seek refuge in Him from the evils of our souls and the wrongs of our actions.

May peace and blessings be upon the Prophet Muhammad (peace be upon him), his family, his noble com­panions, and all those who follow his path until the Day of Judgment.

Understanding the essence

of Eid-ul-Adha

Eid-ul-Adha, the Festival of Sacri­fice, is one of the two major Islamic celebrations observed by Muslims across the world.

It commemorates the unwavering submission of Prophet Ibrahim (Abra­ham, peace be upon him) to Allah’s command when he was prepared to sacrifice his beloved son Isma’il (Ishmael, peace be upon him). Allah, in His infinite mercy, intervened and replaced the son with a ram, thus honouring Ibrahim’s sincerity and faith.

This moment of sacrifice is recorded in the Qur’an: “Then when they had both submitted and he put him down upon his forehead, We called out: ‘O Ibrahim! You have fulfilled the vision.’ Indeed, We thus reward the doers of good.” (Surah As-Saffat, 37:103–105)

This act of obedience is not mere­ly a historical account. It is a living symbol that forms the essence of Eid-ul-Adha.

Ibrahim (A.S): The Architect

of Submission

Before the moment of sacrifice, Prophet Ibrahim and his family played critical roles in establishing Islam’s foundational pillars:

1. The building of the Ka‘bah

Prophet Ibrahim and his son Isma’il were chosen to construct the Ka‘bah, the sacred House of Allah in Makkah. The Qur’an records this noble mo­ment:

“And [mention] when Ibrahim was raising the foundations of the House and [with him] Isma’il, [saying], ‘Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.’”

(Surah Al-Baqarah 2:127)

This structure remains the spiritu­al centre of Muslim worship, facing which over a billion Muslims direct their daily prayers.

2. The struggle of Hajar (Hajara) between Safa and Marwa

The mother of Isma’il, Hajar (Haja­ra), exemplifies a profound lesson of patience and faith. Left in the barren valley of Makkah with her infant, she ran between the hills of Safa and Mar­wa, desperately searching for water. Her perseverance was rewarded when the well of Zamzam sprang forth at the feet of her baby.

Her sincere struggle is now ritual­ised in Hajj as the Sa‘i between Safa and Marwa—a reminder of the role of women, the power of du‘a, and the value of trust in Allah’s provision.

Sacrifice at Mina and the

Rites of Jamarat

During Hajj, pilgrims reenact Ibra­him’s confrontation with Shaytan at Mina, where he rejected the devil’s temptation and cast stones at him. This act is now observed in Hajj as the ritual of stoning the Jamarat, sym­bolising the rejection of evil, tempta­tion, and disobedience.

It is a vivid spiritual lesson: the path to Allah is one of resistance to distraction and sin, and one must be prepared to fight these forces with unwavering faith.

The essence of Arafat in Hajj

The Prophet Muhammad said:“Hajj is Arafah.” (Sunan al-Tir­midhi, 889)

Standing on the plain of Arafat, in deep humility and supplication, is the heart of Hajj. It represents the Day of Judgment, when all of humanity will stand before their Creator. The Proph­et said: “There is no day on which Allah frees more people from the Fire than the Day of Arafah.” (Sahih Muslim, 1348)

For pilgrims, Arafat is a time of repentance, reflection, and renewal— and for non-pilgrims, fasting on that day is highly recommended.

Three core lessons from the

Sacrifice of Prophet Ibrahim

(A.S.)

1. Absolute obedience to Allah

Ibrahim’s willingness to sacrifice his son teaches that the essence of faith is unquestioning obedience to Allah. He prioritised divine command over emotion, logic, or comfort.

Takeaway:

In our lives, we must also be ready to put aside our desires, egos, and even attachments if they conflict with Allah’s instructions. This may involve sacrifices such as waking up for Fajr, staying away from haram income, or being truthful in difficult situations.

2. Sincere intention and inner sac­rifice

The real essence of the sacrifice lies in the heart’s submission to Allah.

It is neither their meat nor their blood that reaches Allah, but it is your piety that reaches Him.”

(Surah Al-Hajj 22:37)

Takeaway:

Every act of worship should be grounded in sincerity. Whether it is prayer, charity, or sacrifice, what mat­ters most is the purity of our inten­tion.

3. Sacrifice for the greater good

The legacy of Eid-ul-Adha teaches us that sometimes, faith requires us to give up what we love for a greater purpose. Sacrificing wealth, time, or status in the path of Allah or for the benefit of others leads to spiritual elevation.

Takeaway:

Use your re­sources such as time, money, skills, for acts of benefit: support the poor, educate the young, assist the sick, and build your community.

Celebrating Eid-ul-Adha: A

Festival for all Muslims

Even for those who do not go on Hajj, Eid-ul-Adha holds immense sig­nificance. Muslims across the world participate in the act of Qurbani (sacrifice) to hon­or the tradition of Ibrahim (A.S.).

Types of ani­mals and their

symbolism

Permissible animals include goats, sheep, cows, and camels. Each must meet a minimum age and be free of defects. The sacrificed animal is then divided into three parts: one for the family, one for rel­atives and friends, and one for the poor and needy.

This distribution reflects the spirit of sharing, com­passion, and social responsibility—val­ues at the heart of Islam.

The eternal message of Eid-ul-Adha

Eid-ul-Adha is not merely a celebra­tion; it is a living tradition that calls us to:

• Submit like Ibrahim,

• Strive like Hajar,

• Sacrifice like Isma’il,

• Reflect like the pil­grims at Arafat.

May this Eid awaken within us a renewed commitment to obedience, sincerity, and compassion.

Let us make every Eid-ul-Adha a step forward in our spiritual journey, embodying the values of submission, sacrifice, and service to humanity. I wish every Muslim Eid Mubaarak

By Imaam Alhaji Saeed Abdulai

(Kpone Katamanso Metropolitan Chief Imaam)

 The Minister for the Interior, Muntaka Mohammed-Mubarak, has reaffirmed the government’s commitment to combating drug abuse and illicit trafficking for a safer envi­ronment which would

go a long way to make Ghana a drug-free country. 3News.com (2025)

Solutions to Illicit Drugs from the Islamic perspective

are comprehensive and emphasise of both prevention and treatment:

Tarbiyah (Islamic nurturing): In­stilling strong Islamic values from childhood through Qur’anic education, regular prayer, and association with righteous companions.

Community preaching (Da’wah): Imams must consistently raise aware­ness during khutbahs and Islamic pro­grams about the dangers of drugs and the beauty of a sober, productive life.

Faith-based rehabilitation: Mosques and Islamic centers can partner with medical institutions to offer Qur’an therapy, spiritual counseling, and structured recovery programs.

Islamic youth clubs: Providing youth with halal entertainment, mentorship, and purposeful engagement can steer them away from harmful peer groups.

Zakat and Sadaqah: Channelling funds to support families of victims and establishing centres for rehabili­tation.

Role of Parents, Society, Muslim Chiefs and Imams:

Parents must be vigilant and provide emotional support. A loving, nurturing home reduces a child’s vulnerability to drugs.

Society should de-stigmatize ad­diction. Drug users should be seen as patients needing healing, not crimi­nals deserving rejection.

Muslim Chiefs must lead community campaigns, setting moral examples and supporting policy enforcement.

Imams must be more than religious leaders—they must become counsel­lors, educators, and advocates. Their leadership can shift public perception and guide collective action.

Conclusion

Illicit drugs pose one of the most dangerous threats to our society, undermining our religious values, harming our youth, and destroying our future. The Islamic position is clear and

Unequivocal: such substances are forbidden due to their destruc­tive consequences on all aspects of life. Islam does not merely condemn the act but calls for a holistic response—spiritual, social, and structural.

As a society, particularly as Muslims, we must rise to confront this crisis with faith, compassion, and com­mitment. We must not only preach against drugs but actively work to rehabilitate victims, educate the next generation, and partner with public institutions to create a society of wellness and righteousness.

Recommendations

1. Introduce Islamic drug awareness education in madrasas and public schools, using Quran and Hadith-based materials to instill moral responsibil­ity.

2. Create partnerships between the Ghana Narcotics Control Commission, Ghana Health Service, and Muslim organisations to develop culturally sensitive rehabilitation centres.

3. Train Imams and teachers in basic mental health and drug abuse coun­selling to serve as front-line respond­ers in communities.

4. Utilise Friday sermons (khutbahs) nationwide to address the dangers of drug abuse periodically and provide practical steps for prevention.

5. Encourage community surveil­lance, where parents, chiefs, and youth groups report dealers and suspi­cious activities to the authorities.

6. Establish mentorship programmes in every Muslim community where successful, drug-free role models mentor youth.

7. Form interfaith coalitions, work­ing across religious lines to tackle the drug menace as a national threat rather than a religious issue.

8. Provide job skills training for rehabilitated victims, helping them reintegrate into society and live digni­fied, self-sufficient lives.

By Imam Alhaji Saeed Abdulai, the Author