Features
Chopmoney wahala!
Chopmoney should be dished out with extreme care
In some homes, money is no problem. As Kwame Korkorti would put it, money is not a small boy! That is when money flows like the Rivers of Babylon and chopmoney is no problem at all.
Anyone who wants cash goes to Daddy’s drawer and collects a handful. It is an offence to account for any money you take, for the simple reason that to account for monies taken from Daddy’s drawer would be seen as undermining Daddy’s credibility as someone who is filthy rich. Standards must be maintained. Everyone must feel free to spend.
It is the responsibility of someone to always make sure that the drawer is filled to capacity. Such a person faces severe sanctions if Madam comes to pick up the day’s chop money and finds the drawer only half-full.
SABOTAGE
It would be regarded as sabotage of the highest order. The person is likely to be charged with the domestic version of treasonable felony. The punishment is that the person’s daily pocket money of ¢300,000 will be reduced by a quarter.
Madam goes to shop with a househelp who is perpetually excited. She sees new things everyday, eats new varieties of baked beans and cornflakes. In the process, she refuses to believe that heaven is anywhere else other than in Daddy’s home.
All men are not equal! As it were, every human society is one akin to an animal farm. Some are born with a silver spoon in their mouths; others die like church mice. Still others simply do not exist.
Whatever it is, both the poor and rich must eat everyday, so the issuance of chopmoney is common to every home. It is the mode of disbursement that differs.
Where money is a scarce commodity, the chopmoney must be dished out with extreme care. It must be balanced against rent, electricity and water bills, food and medicare. Where the balance is thrown out of gear, then the man must either become a magician and do wonders or turn a financial wizard and engage himself in mysteries.
Financial magic is a professional course most Sikaman husbands take in order to enable them qualify as responsible husbands. The only problem is that they are not issued with certificates after graduation. Most laughable is the fact that they never realise that they have enrolled to study Financial Magic and have passed out with flying colours.
Furthermore, in the days of Kutu Acheampong, Ghana started receiving world acclaim as a country, where every man is a magician who has studied in the college of how to make ends meet.
Those were the days when Ghanaians were asked to tighten their belts. But it was needless to ask them to tighten their belts, because they naturally had to, since their waistlines were nothing to write home about; and anyone who didn’t tighten his belt was bound to walk about naked. His pair of trousers would simply give way.
SECRET
In those ways, husbands were wary about the chopmoney they dished out. They were aware that wives had also gone to school to study how to over-estimate the daily chopmoney by discreetly inflating prices by a secret percentage on groceries and all consumables.
The wives were skilled-in over and under-invoicing, and the husbands had clear evidence of the newly acquired skills of their dear wives.
The wives were constantly buying new funeral cloths, changing hairstyles, purchasing fashionable footwear, surprisingly without accessing foreign loans. It was a mystery husbands who could not unravel unless they became aware that their wives’ domestic accounting skills had become legendary.
Somehow, the women were justified in engaging in domestic budgetary acrobatics and gymnastics to buy for themselves their needs because their husbands were not prepared to do that.
Moreover, they complained that their husbands smoked, drank akpeteshie and chased women with their meagre salaries. After all these, they came back home and snored like pigs. So why shouldn’t the women resort to ‘chobo’ to get a few things for themselves?
DEMAND
Today, men have started demanding that their wives should get ready to start dishing out chopmoney in the wake of a new Bill that is seeking to make man and woman equal before God and Man. Men will no longer be considered head of the home and cannot insist on sex when their wives are not in the mood.
In that case, it would be difficult to come to terms with the fact that he who pays the piper does not call the tune. In any event of equality, rights as well as responsibilities must be shared across board.
Women should be required to give 50 per cent of the chopmoney and retain the right to ‘no sex’ and the freedom to wear double shorts to bed instead of a simple nightgown.
I wonder what will become of the culture that has propelled African marriages to outlast their European counterparts. Our fathers and fore-fathers, mothers and their forebears stayed put in marriage, sustained through an ideal cultural setting.
Should this cultural setting become disturbed by man-made laws, the introduction of alien values and whims, marriage as an institution is bound to undergo a cataclysmic transformation.
The result will be widespread divorce, the proliferation of single mothers and a new breed of prostitutes, the abandonment of marital responsibilities, and the perpetration and perpetuation of marital and domestic license and anarchy. God bless Sikaman.
This article was first published
on February 22, 2003
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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