Features
Chopmoney wahala!

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Chopmoney should be dished out with extreme care
In some homes, money is no problem. As Kwame Korkorti would put it, money is not a small boy! That is when money flows like the Rivers of Babylon and chopmoney is no problem at all.
Anyone who wants cash goes to Daddy’s drawer and collects a handful. It is an offence to account for any money you take, for the simple reason that to account for monies taken from Daddy’s drawer would be seen as undermining Daddy’s credibility as someone who is filthy rich. Standards must be maintained. Everyone must feel free to spend.
It is the responsibility of someone to always make sure that the drawer is filled to capacity. Such a person faces severe sanctions if Madam comes to pick up the day’s chop money and finds the drawer only half-full.
SABOTAGE
It would be regarded as sabotage of the highest order. The person is likely to be charged with the domestic version of treasonable felony. The punishment is that the person’s daily pocket money of ¢300,000 will be reduced by a quarter.
Madam goes to shop with a househelp who is perpetually excited. She sees new things everyday, eats new varieties of baked beans and cornflakes. In the process, she refuses to believe that heaven is anywhere else other than in Daddy’s home.
All men are not equal! As it were, every human society is one akin to an animal farm. Some are born with a silver spoon in their mouths; others die like church mice. Still others simply do not exist.
Whatever it is, both the poor and rich must eat everyday, so the issuance of chopmoney is common to every home. It is the mode of disbursement that differs.
Where money is a scarce commodity, the chopmoney must be dished out with extreme care. It must be balanced against rent, electricity and water bills, food and medicare. Where the balance is thrown out of gear, then the man must either become a magician and do wonders or turn a financial wizard and engage himself in mysteries.
Financial magic is a professional course most Sikaman husbands take in order to enable them qualify as responsible husbands. The only problem is that they are not issued with certificates after graduation. Most laughable is the fact that they never realise that they have enrolled to study Financial Magic and have passed out with flying colours.
Furthermore, in the days of Kutu Acheampong, Ghana started receiving world acclaim as a country, where every man is a magician who has studied in the college of how to make ends meet.
Those were the days when Ghanaians were asked to tighten their belts. But it was needless to ask them to tighten their belts, because they naturally had to, since their waistlines were nothing to write home about; and anyone who didn’t tighten his belt was bound to walk about naked. His pair of trousers would simply give way.
SECRET
In those ways, husbands were wary about the chopmoney they dished out. They were aware that wives had also gone to school to study how to over-estimate the daily chopmoney by discreetly inflating prices by a secret percentage on groceries and all consumables.
The wives were skilled-in over and under-invoicing, and the husbands had clear evidence of the newly acquired skills of their dear wives.
The wives were constantly buying new funeral cloths, changing hairstyles, purchasing fashionable footwear, surprisingly without accessing foreign loans. It was a mystery husbands who could not unravel unless they became aware that their wives’ domestic accounting skills had become legendary.
Somehow, the women were justified in engaging in domestic budgetary acrobatics and gymnastics to buy for themselves their needs because their husbands were not prepared to do that.
Moreover, they complained that their husbands smoked, drank akpeteshie and chased women with their meagre salaries. After all these, they came back home and snored like pigs. So why shouldn’t the women resort to ‘chobo’ to get a few things for themselves?
DEMAND
Today, men have started demanding that their wives should get ready to start dishing out chopmoney in the wake of a new Bill that is seeking to make man and woman equal before God and Man. Men will no longer be considered head of the home and cannot insist on sex when their wives are not in the mood.
In that case, it would be difficult to come to terms with the fact that he who pays the piper does not call the tune. In any event of equality, rights as well as responsibilities must be shared across board.
Women should be required to give 50 per cent of the chopmoney and retain the right to ‘no sex’ and the freedom to wear double shorts to bed instead of a simple nightgown.
I wonder what will become of the culture that has propelled African marriages to outlast their European counterparts. Our fathers and fore-fathers, mothers and their forebears stayed put in marriage, sustained through an ideal cultural setting.
Should this cultural setting become disturbed by man-made laws, the introduction of alien values and whims, marriage as an institution is bound to undergo a cataclysmic transformation.
The result will be widespread divorce, the proliferation of single mothers and a new breed of prostitutes, the abandonment of marital responsibilities, and the perpetration and perpetuation of marital and domestic license and anarchy. God bless Sikaman.
This article was first published
on February 22, 2003
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




