Features
BEESIWA – Part 4
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After managing to get just a little sleep, Beesiwa woke up early, and without saying anything to her mother, headed for Yaw Awotwe’s house, not to see Yaw, but in the hope that his driver would be kind enough to say something meaningful to take her out of her confusion. Fortunately they met at the entrance to the Estate, and she greeted him.
He nodded. ‘Uncle Paa Willie, may I respectfully ask you something? I’m in a tight situation. Please help me.’‘Go ahead’.‘You see, Uncle, Yaw has been more than extremely good to me. However, I have been in love with him for some time, and privately hoping that something would happen between us. But my mom warned me emphatically that Yaw was way above my class, and there were better girls waiting to catch him.
I kept up the hope for some time, then I gave up, took the advice he had been giving me, and started my own business. As you know he has been very helpful always. Unfortunately the frustration of losing him always weighed on me, and then Jeff showed interest, and made a big proposal, and even promised to buy me an estate house.
I discussed it with my mother, and she said I should accept Jeff’s proposal, and I did. I thought everything was going to go well, but at yesterday’s dinner, Jeff made the announcement of our impending marriage, and the response was shockingly negative. A few people applauded, and Yaw and Ebo Mensah rose to congratulate us, but the general reaction was bad.
So I want to find out whether there’s something I don’t know, so that I back out before I get badly hurt’.‘Beesiwa, if I didn’t know you I would have given you a diplomatic answer. But since I know you to be a graduate with a lot of good sense, let me tell you, straight up, that you and your mother have shown the worst form of judgement anyone can make.
Jeff comes to propose to you, and promises to buy you a house, and you drop all your senses and follow him? What work does Jeff do? Where is his office? Who does he employ? Have you met his parents or relatives? Beesiwa, you should be really ashamed of yourself. And please tell your mother that I have lost all respect for her. Let me not waste your time.
You and your mother, go and ask Jeff to show you his office, and tell you what he does for a living. Yaw was prepared to do anything for you. Anything. I said anything. And you turn your back on him, and follow this thief with the big mouth?’ Beesiwa opened her mouth wide.
‘Uncle Paa Willie, he told me that Yaw was in serious debt, and he had tried to help him in many ways. He said he would support me to become one of the biggest caterers in town, because he had very powerful contacts. Uncle Paa Willie, how come Yaw did not show any sign of affection for me? I would have never taken such a foolish decision if I had the slightest idea he wanted me’.
‘He takes his time with everything. He encouraged you to develop your talents, gave you money to start business, and brought in a girl to help at the house so that you would be free to make money. Why do you think he was doing that? He heard about you and Jeff a couple of weeks ago, and he said he felt very sorry for you, but hoped you at least knew what you were going into’.
So I’ve given you more answers that the questions you raised. I need to be going’.Devastated and weeping uncontrollably, Beesiwa started walking to the roadside to pick up a taxi. Then on an impulse she stopped, turned and followed Paa Willie to Yaw Awotwe’s house. Yaw saw her just before he opened the front door.
‘Beesiwa, I thought I have answered all your questions. What is the problem now?’‘I, I, I just want to say one word to Yaw. I won’t take more than one minute of his time’.‘ButBeesiwa, I have told you what you need to do. Why don’t you allow Yaw to go to work?’
You have already made your decision. I don’t see how he comes in at all’. ‘You are here, Paa Willie’, Yaw said from the hall. ‘Is there anyone with you?’‘Beesiwa is here. She says she wants to have a word with you?’‘Really?’ he said as he walked to the front door, and saw Beesiwa weeping. ‘Is anything wrong?’
‘Yaw, I want to beg you. Forgive me for everything I’ve done against you. I have always had deep feelings for you, and kept hoping that you would show some interest in me. But I realized that it was not going to happen, so I gave up.
Then Jeff started showing interest, and saying all kinds of things about you, and offering to marry me. I now realize I made a foolish decision. I was reacting to the disappointment of losing you, and I thought that because he was close to you he was also a decent man.
He said some really bad things about you, and because we knew him as a close friend of yours we believed him, and my mother and I decided that I should accept his proposal’.‘Beesiwa, I have a difficulty. Yesternight, in fact, only a few hours ago, Jeff was proudly introducing you as his wife, and announcing that you two would be getting married in two weeks time.
Now here you are, telling me that you have changed your mind. What do you want me to do?’‘I’m apologizing for the things I believed about you. After spending so much time with you I should have not accepted any of the things he said. I am really sorry.
The reaction of the people to his announcement clearly showed that there was something wrong, and when I went home I realized I had acted very hastily. And I came to see Uncle Paa Willie, and he told me a few things. I feel really terrible’. ‘Well, Beesiwa. You avoided a big bullet, so let’s thank God for that. If you had taken just a little time to get to know Jeff, you would have known the kind of person he is.
But now you know, so you can get on with your life. You have a business to run. I don’t blame you, but I certainly blame your mother. I don’t think I have the words to describe her’.‘Yaw, I want to ask a very big favour?’‘I’m listening’.‘I want to stop running the business, and come back to work with you’.
‘You know that doesn’t make sense at all. You have clearly demonstrated the capacity to excel in this business, and you are making good money. You want to stop all that and come back as my house help? That’s not right at all’.‘I would do anything to be around you. Please give me just one chance’.Yaw couldn’t hold back the emotions he had been keeping about Beesiwa.
She had made a very ridiculous, careless mistake by accepting Jeff’s lies and going so far with him. Fortunately she stopped just in time. He decided, from that moment, to take her as his lady.‘Okay. Stay here. Spend the day. I have to rush to keep some appointments. I will call’.That was how their relationship started. After three months preparation, Beesiwa and Yaw were married. As for Jeff, he got lost somewhere in the bush
By Ekow de Heer
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




