Fruitful Living
Contributions for the tabernacle/temple
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. – 2 Corinthians 9:6.
INTRODUCTION
Under God’s instructions, Moses asked the people of Israel to contribute towards the building of the Tabernacle. They were to give various items. God did not require these special offerings. Only those who were willing to give were invited to participate. Those whose hearts were stirred gave willingly to the Tabernacle. With great enthusiasm they gave because they knew how important their giving was to the completion of God’s house.
It is instructive to note here that from God’s point of view, worshipping Him is to come first; attending to the things of God is to be a priority for those in covenant relationship with Him. It is, in essence, the same thing Jesus said in the Sermon on the Mount when He taught us to seek first the kingdom of God and His righteousness and then all the necessary things of life would be added to us.
Many Christians today seek their own needs first and only look to the needs of the Kingdom of God after they feel they have satisfied their own needs and wants. We put ourselves first and the things of God are secondary. But in God’s economy, we are to seek first His kingdom. It was that way in Exodus and for those who are right with Him, it is still that way today.
MATERIALS FOR THE TABERNACLE
Then Moses said to the whole community of Israel, “This is what the Lord has commanded: Take a sacred offering for the Lord. Let those with generous hearts present the following gifts to the Lord: gold, silver, and bronze; blue, purple, and scarlet thread; fine linen and goat hair for cloth; tanned ram skins and fine goatskin leather; acacia wood; olive oil for the lamps; spices for the anointing oil and the fragrant incense; onyx stones, and other gemstones to be set in the ephod and the priest’s chestpiece.
“Come, all of you who are gifted craftsmen. Construct everything that the Lord has commanded: the Tabernacle and its sacred tent, its covering, clasps, frames, crossbars, posts, and bases; the Ark and its carrying poles; the Ark’s cover—the place of atonement; the inner curtain to shield the Ark; the table, its carrying poles, and all its utensils; the Bread of the Presence; for light, the lampstand, its accessories, the lamp cups, and the olive oil for lighting; the incense altar and its carrying poles; the anointing oil and fragrant incense; the curtain for the entrance of the Tabernacle; the altar of burnt offering; the bronze grating of the altar and its carrying poles and utensils; the washbasin with its stand; the curtains for the walls of the courtyard; the posts and their bases; the curtain for the entrance to the courtyard; the tent pegs of the Tabernacle and courtyard and their ropes; the beautifully stitched garments for the priests to wear while ministering in the Holy Place—the sacred garments for Aaron the priest, and the garments for his sons to wear as they minister as priests.”
So the whole community of Israel left Moses and returned to their tents. All whose hearts were stirred and whose spirits were moved came and brought their sacred offerings to the Lord. They brought all the materials needed for the Tabernacle, for the performance of its rituals, and for the sacred garments. Both men and women came, all whose hearts were willing. They brought to the Lord their offerings of gold—brooches, earrings, rings from their fingers, and necklaces. They presented gold objects of every kind as a special offering to the Lord. All those who owned the following items willingly brought them: blue, purple, and scarlet thread; fine linen and goat hair for cloth; and tanned ram skins and fine goatskin leather. And all who had silver and bronze objects gave them as a sacred offering to the Lord. And those who had acacia wood brought it for use in the project.
All the women who were skilled in sewing and spinning prepared blue, purple, and scarlet thread, and fine linen cloth. All the women who were willing used their skills to spin the goat hair into yarn. The leaders brought onyx stones and the special gemstones to be set in the ephod and the priest’s chestpiece. They also brought spices and olive oil for the light, the anointing oil, and the fragrant incense. So the people of Israel—every man and woman who was eager to help in the work the Lord had given them through Moses—brought their gifts and gave them freely to the Lord. – Exodus 35:4-29.
GIFTS FOR BUILDING THE TEMPLE
The work ahead of him is enormous, for the Temple he will build is not for mere mortals—it is for the Lord God himself! Using every resource at my command, I have gathered as much as I could for building the Temple of my God. Now there is enough gold, silver, bronze, iron, and wood, as well as great quantities of onyx, other precious stones, costly jewels, and all kinds of fine stone and marble.
“And now, because of my devotion to the Temple of my God, I am giving all of my own private treasures of gold and silver to help in the construction. This is in addition to the building materials I have already collected for his holy Temple. I am donating more than 112 tons of gold from Ophir and 262 tons of refined silverto be used for overlaying the walls of the buildings and for the other gold and silver work to be done by the craftsmen. Now then, who will follow my example and give offerings to the Lord today?”
Then the family leaders, the leaders of the tribes of Israel, the generals and captains of the army, and the king’s administrative officers all gave willingly. For the construction of the Temple of God, they gave about 188 tons of gold, 10,000 gold coins, 375 tons of silver, 675 tons of bronze, and 3,750 tons of iron. They also contributed numerous precious stones, which were deposited in the treasury of the house of the Lord under the care of Jehiel, a descendant of Gershon. The people rejoiced over the offerings, for they had given freely and wholeheartedly to the Lord, and King David was filled with joy. – 1 Chronicles 29:1b-9
The tabernacle was the dwelling place of God before the temple was built by Solomon. It was the place where sacrifices were made, where the Ark of the Covenant was kept, and it was a place of worship, a place which was constructed according to the purposes and instructions of God.
David gave from his personal fortune to the temple. Like David, we can acknowledge that all we have comes from God.
God loves people who give cheerfully. Our giving should be from love and generosity, not from guilty conscience. Let’s learn the joy of giving wholeheartedly to God. Following God’s instructions must be our top priority as we do His work and accept His plans. But it also reveals how God equips and enables His people to participate in His purposes. Every one of us has been given special abilities and we are responsible to develop these abilities and to use them for God’s glory. We must work on our abilities and skills that could help our church or community. When we are generous because we are thankful, our attitude can inspire others.
We may not have David’s wealth, but we can develop his willingness to give. It is not what we have that counts with God, but our willingness to give it. We need to display a right attitude when giving towards God’s work.
This attitude is described by Paul in 2 Corinthians 9:7: “You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.”
1 CHRONICLES CHAPTER 29 gives us a picture of the proper attitude a person must have when giving himself or herself to the work of God’s kingdom (His plans and purposes on earth, which have eternal significance).
- We must delight in and be devoted to God’s kingdom.
- We must be willing to keep our lives and possessions for God’s use and His purposes.
- Take joy in giving with true and wholehearted devotion.
- Recognise that all we have properly gained has come from God.
- Be humble and thankful for the privilege of having a part in God’s eternal purposes.
- Have proper motives for giving that reflect a sincere heart and a righteous life.
- Pray that God would continue to guide us as we strive to be faithful to Him and His cause on earth.
Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
Fruitful Living
Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)
Introduction: Rediscoveringour purpose
Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.
In today’s increasingly materialistic and turbulent world, a profound question echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.
In the midst of scientific breakthroughs, booming technology, and economic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assignment?
This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.
Man: Allah’s Vicegerent on Earth
The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).
This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as recorded in Surah Al-Hijr:
“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).
This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.
Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.
The Purpose of Creation
Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).
“And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).
Another profound verse underscores that life was not created aimlessly:
“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).
These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s creation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.
Worship in Islam is not confined to rituals alone but extends to every aspect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincerity for Allah’s pleasure becomes an act of worship.
Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.
Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”
(Sahih al-Bukhari, Hadith 6464)
Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.
Therefore, recognizing and living by our purpose is not a luxury but a necessity. It is the key to real success in this life and salvation in the Hereafter.
By Imam Alhaji Saeed Abdulai, the Author
Fruitful Living
Trusting God with our anxieties (final)

Jesus not only instructs us not to worry — He explains why worrying is counterproductive to our well-being:
❖ Worry is blind. It refuses to learn from nature, history, or personal experience. Birds and flowers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).
❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbearable and overcome the insurmountable. He strengthens us even when we reach the breaking point — and keeps us from breaking.
❖ Worry is irreligious. It stems not from our external circumstances, but from a heart full of fear and distrust. Yet Scripture declares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)
The antidote to worry: El shaddai
Proverbs 18:10 says, “The name of the Lord is a strong tower; the righteous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.
❖ El means “Strong One.”
❖ Shaddai means “The Breasted One.”
Together, El Shaddai paints a picture of God as:
❖ Our Strong Nourisher
❖ Strength Giver
❖ Satisfier
❖ All-Bountiful Supplier
❖ Fulfiller of Needs
❖ The Life-Giver who brings dead things back to life
(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)
In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.
Practical steps to peace
In Philippians 4:6–7, we are given a divine prescription for peace:
1. Stop being anxious and fretful. Recognize the emotional and spiritual toll of worry.
2. Go to God in prayer about everything. Nothing is too big or small.
3. Pray for yourself. God is your Father — your relationship with Him is personal.
4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.
When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.
“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)
CONCLUSION
We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.
God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchanging character of El Shaddai — our Almighty God — and rest in His perfect care.
By Rev. Dr Joyce Aryee, the author