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The wonders of love…

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A haircut I had about a week ago didn’t go down well with many. Someone quite close to my heart saw it, examined it critically and felt dizzy.
“What’s this?” she proceeded to ask me.
“An international hairdo,” I replied.
She was disgusted, in fact disappointed. The problem with the haircut is that the style is neither Punk, Tokyo Joe nor Show Your Back. If anything, it is a combination of all—and I liked it, for a change.
It was when I bounded downtown that someone called me and enquired whether I was no longer a journalist. He said I looked like a well-fed Warrant Officer.
“Class One or Class Two?” I asked.
Another studied my head as if he was studying physical geography and pronounced that I looked like a boxer who can throw dangerous punches. Still, someone was of the opinion that the haircut didn’t quite fit me, but admitted that I looked like a prosperous merchant.
Commendation
I remember some three months ago, I had a haircut that made two girls fall in love with me. In spite of the fact that the barber was not a graduate, the cut was such that they couldn’t help admiring it. One of them actually ‘checked out’ the style and commended the barber.
The other was more bent on the ‘love matter’ but I was too busy to give her any attention. LOVE!
I was reminded of this when I viewed a premier showing of the latest Sikaman film titled THE POWER OF LOVE. The film kept me thinking. Some of us have long forgotten about what it is like to be head-over-heels in love. When we were students, we had such experiences because there was nothing doing anyway.
We were either learning how stylishly to smoke ‘jot’ or how romantically to fall in love. Anyhow, I was intrigued by this latest movie because of the way love unlimited was portrayed on screen. It took my memory back many years to relive those youthful days when we felt we’d really die if jilted by our lovers.
The storyline of THE POWER OF LOVE is really an exciting one. The combination of love, treachery and intrigue made me feast my eyes intently on the screen, unbelieving the extent the force of love can reach.
Ama and Afua are good friends. But when it comes to matters of the heart, they have different tastes; Ama is content with only her boyfriend (a student) and Afua samples the bigwigs around town. Afua, not satisfied with the shots in town, wants Ama’s boyfriend Joe in addition. She lies to Joe that Ama has often been picked by a man on four-wheels, whereupon Joe dismisses Ama and takes on Afua.
Ama doesn’t realise that it is her best friend Afua who is destroying her relationship with Joe until she catches her having sex with him. She collapses and goes out of her mind from the broken heart. But before then, she had been made pregnant by Joe.
Having escaped from a psychiatric hospital, she roams town murmuring Joe’s name. Heavily pregnant now, she espies Joe boarding a mini bus and runs towards him. Joe, seeing her approaching, quickly disembarks and takes off.
Ama pursues him furiously, and he runs to his home where he finds his bosom friend Frank making love to Afua. He immediately realises the treachery of Afua who instigated him to leave Ama.
He intends leaving the home in disgust and meets mad Ama at the door and embraces her despite her madness. Instantly, she regains her sanity.
Love indeed heals the wounds of the mind and it is the greatest positive force in the world. Incidentally, the greatest negative force is hatred.
Greatest force
Now coming to talk about love, I reiterate it is the greatest force imaginable. That is why a man will butcher his rival to death if he catches him climbing his wife without asking permission; and a woman will go mad if jilted.
It is also for this reason that a young boy who is scared stiff of cemeteries and under normal circumstances would not dare go near one, will this time walk boldly through a cemetery at midnight if that is the only way to his lover’s abode.
The Bible describes love for our neighbours as the surest way to heaven: Love thy neighbour as thyself.
Unfortunately, what Ghanaians are more interested and skilful in is loving the opposite sex. Romance under the cover of darkness is what we understand love to be all about. When it comes to loving our fellow human beings, we are found wanting.
People hate others just because they are of another tribe and do not speak the same native language. Too much grudge-bearing that does not augur well for national development.
War in Liberia, carnage in Rwanda are the results of the absence of love for one’s fellow being. If everybody could express a little bit of love for his fellow being irrespective of tribe, race, politics or religion, Sikaman—and indeed, the world—will be a more habitable place.
This article was first published on Saturday, October 29, 1994
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Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson








