Connect with us

Fruitful Living

CHRISTIAN CONDUCT& LIFESTYLE


“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.

Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. – Matthew 5:3-12.


INTRODUCTION
“The Sermon on the Mount” – Matthew 5,6 & 7 – commonly called Christ’s Sermon on the Mount, contain a powerful yet practical revelation of the principles and standards by which God expects all Christians to live. Of course, living up to these standards is possible only through faith in Jesus, the Son of God, and through the power of the Holy Spirit.

Advertisement


In this message, Jesus teaches a large group of potential followers what it really means to follow Him and be part of God’s kingdom. All who belong to the kingdom are to demonstrate godly character and have an intense hunger and thirst for righteousness (that is, to do what is right and maintain a right relationship with God).


For the next weeks we will be looking at what scripture tell us about our conduct. There are certain character requirements if we wish to receive the benefits of God’s kingdom; we must be guided by God’s purposes and values and not by the ways and values of the world.

  1. BLESSED…POOR IN SPIRIT. The word “blessed” refers to the well-being and joy of those who, because of their relationship to Christ and His Word, find their place in God’s kingdom. The benefits of that “membership” include God’s constant love, care, presence and spiritual salvation.

  2. There are certain character requirements if we wish to receive the benefits of God’s kingdom; we must be guided by God’s purposes and values and not by the ways and values of the world. The first of these requirements is to be “poor in spirit” – not arrogant or self-reliant.
    We must humbly recognize that we are not spiritually self-sufficient. That means that we cannot earn a place in God’s kingdom; we need the Holy Spirit’s life, power and grace (undeserved favour, love, enablement) in order to receive the benefits of spiritual salvation.
  3. THOSE WHO MOURN
    To “mourn” is to recognize and feel sorrow over our own weakness in relation to God’s perfect standards and ultimate power. It also means grieving over the things that grieve God, such as the unfaithfulness, immorality and cruelty that are rampant in the world.
    Those who mourn over sin and its effect on people’s lives – and commit themselves to helping rescue people from evil – are comforted by receiving from God’s “righteousness, peace and joy in the Holy Spirit”.
  4. THE MEEK
    This does not simply suggest a modest attitude toward other people. The “meek” are those who are humble and submissive to God. They depend on nothing but Him for security in life and refuge from trouble. They commit themselves and the direction of their lives entirely to Him.

They are more concerned about God’s work and God’s people than about what might happen to them personally. The meek, rather than those who aggressively pursue their own ways, ultimately will inherit God’s benefits and reign with Him in the end.

  1. HUNGER AND THIRST FOR RIGHTEOUSNESS
    This is one of the most important verses in the Sermon on the Mount. Without this intense desire for righteousness, a person will not pursue a deeper relationship with God or try to develop the rest of the character traits Jesus describes. • The foundational requirement for all godly living is to “hunger and thirst for righteousness”. Such hunger is seen in Moses, the psalm writer and the great missionary, Paul. The spiritual condition of Christians all throughout their lives will depend on their hunger and thirst for: the presence of God, the Word of God, the interaction and friendship of Christ, the companionship, guidance and influence of the Holy Spirit; righteousness, God’s power and the return of the Christ. • The Christian’s hunger for God and His purposes is hindered – and even destroyed – by the worries of life, deceitfulness of wealth, desire for temporal things, lust for life’s pleasures and failure to trust Christ and remain in a right relationship with Him. When a Christian loses his or her hunger for God and his standards, he or she will begin to die spiritually. For this reason, it is essential that we be sensitive and responsive to the Holy Spirit’s work in our lives and consciences, keeping us away from evil and drawing us closer to God.
  2. THE MERCIFUL
    The “merciful” are full of sympathy and compassion toward those who are suffering either from sin or sorrow. The merciful sincerely want to help ease and eliminate such suffering by influencing people to depend on God for help and to entrust their lives to Jesus Christ. Merciful people also get actively involved in meeting people’s need. By showing mercy to others, we “will be shown mercy”
  3. THE PURE IN HEART
    The “pure in heart” are those who have devoted themselves to God and have been freed from sin power by God’s grace (His undeserved favour, love, help and enablement). That grace now enables them to please God and bring honour to Him by the way they live.
    They seek to have the same attitude that God has – a love for what is true and right and hatred of evil. Their heart (which includes mind, will and emotions;).

This means that their thoughts and desires are pure according to His standards of holiness (i.e., moral purity, spiritual integrity, separation from evil and dedication to God).


God requires holiness in His followers because He is holy and because only the pure in heart “will see God”. To see God means to be His child and experience a close personal relationship with Him, both now and in His future eternal kingdom.

  1. THE PEACEMAKERS
    The “peacemakers” are those who have been reconciled to God (restored to a right relationship with Him). Peace with God is available to anyone who accepts the sacrifice Jesus made for their sins by His death on the cross.
    Those who truly have peace with God will make every effort to show that peace to others – including their enemies – and to bring others into a relationship of peace with God.
  2. PERSECUTED BECAUSE OF RIGHTEOUSNESS. People who follow Christ and live according to the principles of God’s Word will face opposition and rejection. Those who uphold God’s standards of truth, justice and purity, refusing to follow and walk in the ungodly lifestyles of society, will be unpopular. They will receive criticism and opposition from the world; and at times from those within the church.
    The Bible teaches that this is a time to rejoice because God reserves a special blessing for those who suffer for His sake. Christians must beware of the temptation to compromise their faithfulness to God’s purposes in order to avoid shame, embarrassment or loss.

The principles of God’s kingdom never change: “…everyone who wants to live godly life in Christ Jesus will be persecuted”. Yet those who suffer and endure persecution because of their devotion and commitment to God are promised a place of honour and reward in God’s heavenly kingdom.

To be continued!!

Advertisement

Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.comWebsite: saltandlightministriesgh.org

Continue Reading
Advertisement

Fruitful Living

 Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)

Introduction: Rediscoveringour purpose

Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.

In today’s increasingly materialistic and turbulent world, a profound ques­tion echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.

In the midst of scientific break­throughs, booming technology, and eco­nomic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assign­ment?

Advertisement

This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.

Man: Allah’s Vicegerent on Earth

The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).

This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as re­corded in Surah Al-Hijr:

Advertisement

“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have propor­tioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).

This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.

Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.

The Purpose of Creation

Advertisement

Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).

“And they were not commanded ex­cept to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).

Another profound verse underscores that life was not created aimlessly:

“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).

Advertisement

These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s cre­ation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.

Worship in Islam is not confined to rituals alone but extends to every as­pect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincer­ity for Allah’s pleasure becomes an act of worship.

Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.

Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”

Advertisement

(Sahih al-Bukhari, Hadith 6464)

Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.

Therefore, recognizing and living by our purpose is not a luxury but a neces­sity. It is the key to real success in this life and salvation in the Hereafter.

By Imam Alhaji Saeed Abdulai, the Author

Advertisement
Continue Reading

Fruitful Living

 Trusting God with our anxieties (final)

 Jesus not only instructs us not to worry — He explains why worry­ing is counterproductive to our well-being:

❖ Worry is blind. It re­fuses to learn from nature, history, or personal experience. Birds and flow­ers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).

❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbear­able and overcome the insurmount­able. He strengthens us even when we reach the breaking point — and keeps us from breaking.

❖ Worry is irreligious. It stems not from our external cir­cumstances, but from a heart full of fear and distrust. Yet Scripture de­clares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)

Advertisement

The antidote to worry: El shaddai

Proverbs 18:10 says, “The name of the Lord is a strong tower; the righ­teous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.

❖ El means “Strong One.”

❖ Shaddai means “The Breasted One.”

Advertisement

Together, El Shaddai paints a picture of God as:

❖ Our Strong Nourisher

❖ Strength Giver

❖ Satisfier

Advertisement

❖ All-Bountiful Supplier

❖ Fulfiller of Needs

❖ The Life-Giver who brings dead things back to life

(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)

Advertisement

In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.

Practical steps to peace

In Philippians 4:6–7, we are given a divine prescription for peace:

1. Stop being anxious and fretful. Recognize the emo­tional and spiritual toll of worry.

Advertisement

2. Go to God in prayer about everything. Nothing is too big or small.

3. Pray for yourself. God is your Father — your relation­ship with Him is personal.

4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.

When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.

Advertisement

“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)

CONCLUSION

We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.

God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchang­ing character of El Shaddai — our Al­mighty God — and rest in His perfect care.

Advertisement

By Rev. Dr Joyce Aryee, the author

Continue Reading
Advertisement

Trending