Features
Burning issues The lion and the sheep story: any lessons?

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African culture is made up of many stories that are told to children to let them become mature and wise people as they grow up. These stories help them to grow and become useful citizens so that they will not only be wise when they grow up, but help prevent unwarranted mistakes that can occur in society.
One African story tells us about animals in the bush but with a focus on the lion and the sheep. We know that the lion is a very aggressive animal. On the other hand, the sheep is a very harmless animal that is only concerned about what it seeks to find and eat without causing harm to any other animal.
A LION
There was a lion that was going around the bush looking for animals to eat to satisfy its hunger. In the process of killing animals and feeding on them to satisfy its hunger it became tired and decided to rest. It woke up from sleep and decided to continue its journey. This time it was in a great hurry and, for this reason, overlooked a big hole that was in front of it.
The animal, therefore, fell into this deep hole and started looking around for help. Help came from nowhere and that made it very sad. It started to cry and hoped that help would come very soon. After a short while, the sheep was passing by and the lion called it and passionately appealed to it for help.
The sheep, knowing how ferocious and wicked the lion could be, told it that it would have been willing to help but for the fact that if the lion was able to come out of the hole, it would devour the sheep. Immediately, the lion started crying and looking so miserable, promising the sheep that nothing like that would ever happen.
MANY APPEALS
After incessant appeals to the sheep, the humble animal decided to help the ferocious lion. It asked the lion to promise it once again that it would cause no harm to it when it brought it out of the hole. Once again, the lion promised not to attack or harm the sheep, swearing that it was never a bad person and would always remember it for bringing it out of the deep hole.
Based on this promise the innocent sheep, humble as it is and has always been, decided to find a rope and let it down the hole. It then asked the lion to hold the rope tight and start climbing up. Within a few minutes, the lion was able to use the rope to come out of the deep hole.
On coming out, the lion started smiling and expressing gratitude to the sheep. The sheep smiled back, thinking that the lion would, indeed, go by its promise of ensuring that it would never be attacked.
The lion, ungrateful as it was, decided to catch the sheep, contrary to the promise, and eat it up. Laugh. The sheep started crying and within a few minutes many animals in the bush heard of the cry and became attracted to where the incident was taking place.
HOW WAS THE LION REMOVED?
The animals wanted to know what was happening so they asked the sheep to narrate what has happened and after that they also asked the lion to tell them about its version of the story. All the animals, upon hearing the story from each of them, knew that the lion was wrong, but they were all afraid to say so.
After some time, the rabbit, being a very wise animal, politely told the lion that it did not believe that the sheep was the one who actually brought it out of the hole, and that if, indeed, it was the sheep that brought it out, then the lion should get back into the deep hole for all of them to see how the sheep was able to rescue it.
On hearing this, the lion quickly jumped into the hole and asked the sheep to bring it out again, so that all the animals would know that it was the sheep which really brought it out. After it had jumped into the hole, the rabbit quickly pulled out the long rope and asked the lion to continue to stay in the deep hole.
WICKEDNESS
This story tells us how wicked some people we deal with in this world can be. Some of the people we encounter in life, whether in the marketplace, in organisations, in hospitals, as managers or chief executive officers are so wicked that much fear is put into their subordinates.
The lion was feared by all the animals in the bush, so even though they knew what it did was unfair none of the animals was able to stand up boldly to tell the truth that it was being unfair to the sheep. They knew the truth but were afraid to speak it out.
There are many chief executives and managers who are operating very well in this country. Unfortunately, there are many others who are so wicked that their subordinates, like the ferocious lion, find it very difficult to come out with the truth about the issues.
There are many lessons we all need to learn from this simple story. In the first place, there are many wicked people who have been appointed to positions of authority and who are using dubious means to cover their misdeeds. These wicked people ought to be uncovered and put to shame.
INVESTIGATION
There have even been cases where some of them have been investigated for the truth to come out but the appointing authorities, for some reason, find it difficult to stand by the truth and put such wicked people to shame. When things happen this way, it discourages the majority of the people who serve as subordinates around these wicked people to stand for what the truth is, knowing that at any point in time they may be sacrificed or victimised in a very unfair manner.
For fear of being unfairly sacrificed or being victimised, many of these subordinates keep quiet over the atrocities that are encountered in many workplaces. If these things continue, people will keep quiet and the appointing authority will always be unpopular.
One other lesson from this story is that any appointing authority must pay attention to the story and go for the truth at all times. While going for the truth the appointing authority must exhibit boldness, no matter what, to be fair to all and sundry by ensuring that Freedom and Justice is meted out to all. If Freedom and Justice is meted out to all people there will be happiness, and speedy advancement or progress at all times in society.
BY DR. KOFI AMPONSAH-BEDIAKO
Features
MPs, churches, bad dressing

GHANA’S Parliament is a peaceful one. The arguments on the floor of the House can be fierce, but the House doesn’t catch fire. Ghana’s democracy has passed the acid-test of constitutional pluralism, and her legislature is a model of democratic beauty others are learning from.
Sometimes it is edifying following proceedings in Parliament and you are likely to catch the voice of Honourable Alban Bagbin in full flight. He doesn’t talk much. His English vocabulary does the talking.
Last week, I heard another MP talking on bad dressing, and I must congratulate him on his brilliant exhibition of vocabulary, delivered in Westminster tradition.
Such explosive delivery titillates the floor of the House and brings joy to members and Mr Speaker.
In the parliament of some countries, there is no need for such niceties. The floor of the House is regarded as a battle ground. Others, including lady members, see it as a boxing ring, where the spoken word is often jettisoned and supplanted with punches and upper-cuts.
PART-TIME
So the average parliamentarian trains part-time as a boxer, in case boxing skills will be needed in the House to iron out knotty points.
The ladies’ pedicure and manicure are carefully designed to fulfil a dual purpose. One is to showcase trendiness and the other is to scratch the faces of opponents in the House whether they are ladies or gentlemen.
Sometimes, the Speaker has to keep shouting and banging for well over 15 minutes as a recalcitrant MP dashes across and grabs the tie of another MP, thus precipitating a free-for-all brawl. Some MPs return home with a half nose, a missing left ear and a double forehead.
None of the offending parties is sanctioned because brawling in parliament is seen as a democratic process, since some MPs are so stubborn that only a sidekick to the ribs can mellow them. Meanwhile, a free-for-all is good exercise for the MPs, some of whom have grown too fat due to over-feeding.
Fortunately, the parliament of Sikaman has a civil democratic culture and debates get fierce but punches are not unleashed. For comic relief however, MPs do some break dancing once in a while.
When ROPAB was passed into law, some MPs caused a stir by bursting into song and dance. Mr. Speaker was be wildered, but obviously pleased that his announcement of the passage of the bill had brought joy to the House.
Others were not happy, though. The bill and the debates had caused them enough distress. As for the passage, it was like cutting their throats. They groaned in their hearts. No punches, no karate. That is democracy in its maturing stage. It is tempered with reason and civility. One day, it will be their turn to laugh and dance.
Now, the MP who spoke on bad dressing did a good job by all standards and added value to his delivery by going highfalutin. He wanted a law to be enacted against bad dressing, because it was not good for society.
What constitutes bad dressing? That is a very difficult question. Judging what is good or bad as far as dressing is concerned will obviously depend on the setting or context.
For example, going virtually naked on a holiday beach is considered good dressing. But when a man and his wife storm a church room in their birth-time suits (naked) the pastor and his deacons will surely take cover. It means a sartorial revolution has precipitated and only the Holy Spirit can hold tempers at bay.
STYLISH
In the streets of Sikaman, a lady with a very short skirt is admired by some as trendy and stylish. Others would think she is indecent and a bad influence. But the question that arises ultimately is this: Don’t people have the right to wear what they want to wear, so long as the unseemly parts of their bodies are not laid bare?
Certainly, nobody will go totally naked in the streets, unless the person is either in-sane or is a Black Stars supporter painted in the national colours. Even then, he’d be in what is called ‘pioto,’ with his ‘instrument’ well-positioned. That is called proper dressing.
So in the streets, this kind of dressing will be considered good or bad depending on the setting and the extent of exposure of the private parts (breasts, thighs, lower back, buttocks, etc).
Personally, I feel the churches should be very scrupulous about the dressing of those who go in to worship. The ushers should be tasked with ushering away badly-dressed worshippers. Incidentally, they are the worshippers who like the front pews, and the pastor is so distracted he can’t preach any meaningful sermon.
However, a law on dressing is something I won’t advocate, for the simple reason that, first, there is no clear definition of what is bad dressing and second, society must be left to evolve its own dress culture so that fashion and creativity in fashion design will not be stifle Any law to regulate dressing will kill such creativity.
This article was first published on Saturday July, 2006
Features
The body under siege: how long-term stress wears you down
Most people think stress is just in your head. When you feel overwhelmed, overworked, or emotionally drained, you might think you just need a good night’s sleep or a quick mental break.
However, science and biology show us something entirely different. Chronic, long-term stress is not just an emotion—it is a full-body physical condition. When you live in a constant state of survival mode, pushing past your limits without real rest, your body pays a very heavy physical price.
Here is a clear, step-by-step look at how ongoing stress physically breaks down the human body, explained simply.
Step 1: The endless flood of stress chemicals
What happens normally: When you face a sudden emergency, your body releases stress hormones like adrenaline and cortisol. They give you a quick burst of energy, speed up your heart, and help you react fast. This is a great survival tool for short bursts.
How stress breaks you down: If you never truly relax, your body never turns off that alarm. Your bloodstream stays flooded with cortisol and adrenaline day after day. Over time, having these chemicals constantly sloshing around acts like a slow poison. It damages your blood vessels, raises your blood pressure, messes with your metabolism, and even wears down your DNA, making you age faster.
Step 2: The silent internal fire (Chronic Inflammation)
What happens normally: When your brain senses danger or stress, it assumes you might get hurt, so it tells your immune system to cause inflammation (swelling and heat) to fight off germs and heal injuries.
How stress breaks you down: When stress lasts for months or years, your immune system gets confused and leaves that “fire” burning permanently. Instead of healing an injury, this silent internal inflammation starts attacking your healthy cells, joints, and organs. Over time, it paves the way for serious health issues, heart trouble, and total body fatigue.
Step 3: Turning your muscles into armor (Fascial Hardening)
What happens normally: Your body is wrapped in a web of strong connective tissue called fascia that holds your muscles, bones, and organs together. When you face pressure or trauma, that tissue automatically tightens up to protect you like a suit of armor.
How stress breaks you down: If you stay tense for years, that tissue never softens back up. It freezes in place, creating tight, painful physical knots (often called emotional lesions). Blood and oxygen can’t flow easily through those locked-up areas, leaving you stiff, aching, and physically unable to truly let go of tension.
Step 4: Burning out your body’s engine (Nervous System Overdrive)
What happens normally: Your nervous system has two main gears:
The Gas Pedal (fight-or-flight mode for dealing with emergencies).
The Brake Pedal (rest-and-digest mode for healing and repairing your body).
How stress breaks you down: Chronic stress forces your foot down hard on the gas pedal 24/7. Your heart beats faster than it should, your digestion shuts down, and your body is denied the deep rest it needs to repair itself. Eventually, your heart and nervous system run completely out of fuel from sheer exhaustion.
Reclaiming your health and sovereignty
Chronic stress wears you down slowly by keeping your body chemically toxic, inflamed, and locked-up in physical armour, and running on empty.
By understanding that stress is a physical breakdown rather than just a bad mood, you can stop glorifying endless endurance. It allows you to recognise when your body is screaming for a reset, helping you shift away from burnout and back toward true physical calm, balance, and sovereignty.
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