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Arise Ghana youth for your country

“If ever we needed such a call for our youth,

This is the time, this is the hour…”

The records show that the song or ‘call to arms’ – “ARISE GHANA YOUTH FOR YOUR COUNTRY” was composed by Jonathan Michael Teye (JMT) Dosoo of Ada, a writer, composer and songwriter and recorded by Flash Don and Fori, whilst featuring such artists as Gosh Mello and Kojo Bills as part of the album by the same title in 2020.

The lyrics for the song are:-

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“Arise Ghana youth for your country

The nation demands your devotion

Let us all unite to uphold her

And make her great and strong

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Refrain;

We are all involved

We are all involved

We are all involved

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In building our motherland

Arise Ghana youth for your country

The nation demands your devotion

Let us all unite to uphold her

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And make her great and strong

Refrain;

We are all involved

We are all involved

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We are all involved

In building our motherland

A funny story is told of how slave trade started on our coasts.

The slave masters berthed their vessels just off-shore and then paddled their boats to the shores with the goods of whiskeys, rum, colourful apparels,guns and ammunitions; negotiated for the purchases of captive Gold Coasters as slaves from the tribal chiefs or local leaders.

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Invariably, these tribal leaders always traded or sold off those captured through wars or the strength of their people, both male and female, whilst also offering their own male children to be educated outside in the countries of the slave owners.

This funny story is a reflection of what we are witnessing now amongst the modern-day leadership of this nation – be it politics, tradition or religion, same template. Thus, the crisis that we are faced with and gradually becoming an albatross, a source of frustration or guilt or an encumbrance for the youth, is how do we re-engineer a new culture of leadership – selfless, dedicated, loyal, patriotic, and nationalistic?

How do we go back to the days of yore, when CORRUPTION was so frowned upon in our society and culture, when a GOLDEN BED by a Minister of State under a past dispensation became front-page news in the dailies; as against now when a driver of a CEO of a state institution can brazenly flout cash on social media or young political appointees, can within a short-time in office showcase such wealth; in turn making the older generation think that they made wrong decisions by choosing honesty in public service?

Funny life that now ‘inside trading’ is no crime but purely an issue of equal opportunities, not even when one is in a privileged to know all the facts and opportunities to set up a firm to take advantage and secure contracts?

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How can we get it so wrong that we will accept two thousand Ghana Cedis (Gh₵2,000.00) during national elections to vote people into office who would only come to ignore and abandon us after getting elected, until another four (4) years of one thousand, four hundred and sixty (1,460) days –putting this into perspective, the equivalent of one Ghana Cedis, thirty-seven pesewas (Gh₵1.37) a day, taking into account the money taken as ‘vote-for-me-bribe’.

What are you worth as a person, with no dignity, no self-value nor self-worth? Is this how you value yourself?

The future of any nation and a people, belongs to her youth, meaning that whatever investments into development, irrespective of field, be it education, infrastructure, or health, any government undertakes, the real beneficiaries are the youth. Therefore, if you know your real wealth as the INHERITORS OF THIS NATION, GHANA – justified to receive the resources and or properties by legal descent or succession, genetically as a right from one’s ancestry or as an heir – why on earth would any youth of this nation settle for less, especially when the leadership is only holding their positions in trust for the youth?

This is why the song “ARISE GHANA YOUTH FOR YOUR COUNTRY” is such a profound call for a time and period such as now.

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It is most important for me to make you understand WHO YOU REALLY ARE AS A GHANAIAN YOUTH and as a CITIZEN of this great nation, Ghana, knowing that CITIZENSHIP carries with it rights and responsibilities as well as mindful of the seven litmus tests for citizenship as (i) loyalty, (ii) patriotism, (iii) nationalism, (iv) character, (v) identity, (vi) culture, and (vii) allegiance.

Now permit me to tell you the story or parable of the ‘PRODIGAL SON’ (also known as the parable of the Two Brothers, Lost Son Loving Father, or of the Forgiving Father) in the Book of Apostle Luke 15:11-32.

The essence of this parable for the new ‘Ghanaian Youth’ is not to become like the ‘younger son’, who said to his father, ‘Father, give me the share of the property that falls to me.’

I expect the new ‘Ghanaian Youth’ not to gather everything (that he had by way of asking for his share from his father – Ghana) and travel to a distant country, and there wasted his fortune on reckless and immoral living.

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“Remember that when he had spent everything, a severe famine occurred in that country, and he began to do without and be in need. So he went and forced himself on one of the citizens of that country, who sent him into his fields to feed pigs. He would have gladly eaten the (carob) pods that the pigs were eating (but they could not satisfy his hunger), and no one was giving anything to him.

But when he (finally) came to his senses, he said, ‘How many of my father’s hired men have more than enough food, while I am dying here of hunger! I will get up and go to my father, and I will say to him, “Father (Ghana) I have sinned against heaven and in your sight. I am no longer worthy to be called your son (Ghanaian); (just) treat me like one of your hired men.”

So he got up and came to his father (Ghana). But while he was still a long way off, his father saw him and was moved with compassion for him, and ran and embraced him and kissed him”.

I have gone to this extent to quote the passage because what has been happening to our youth since the advent of the 4th Republican Dispensation in 1993, the tendency for the socio-religious-political class to take them for granted – not taking their education, health, job opportunities, facilities for recreation, mentorship, and advancements of all sorts seriously; as the advancements of their own children is what is of utmost importance for these classes so that their lineage will continue to rule and lord over the rest of the Ghanaian Youth.

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The Ghanaian Youth shall always look up to the clarion call for action: “Arise Ghana youth for your country; The nation demands your devotion; Let us all unite to uphold her; And make her great and strong – We are all involved in building our motherland – Ghana”.

Ghana can only fail if the youth, our youth give up their dreams, their aspirations, their future and ask for their share of the inheritance to travel out for strangers to take over their place and RE-WRITE the history and legacies of their forebearers – a great abomination because they will, like Okonkwo, wonder what will happen to their father’s house when they transit into the unknown.

The time to act is now for the Youth of Ghana as the nation, Ghana demands their devotion and they cannot afford to travel out like the ‘Prodigal Son’ and leave the land desolate for strangers to occupy same.

The writer is a land economist & appraiser, sports business consultant  and author  – (excerpt from manuscript “NATION ADRIFT AT SEA – Ghana In Search of Her Soul, Identity & Values”)

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By Magnus Naabe Rex Danquah

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Tears of Ghanaman, home and abroad

• Sikaman residents are more hospital to foreign guests than their own kin
• Sikaman residents are more hospital to foreign guests than their own kin

The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly good­ness, and a spirit too loving for its own comfort.

Sikaman Palava
Sikaman Palava

Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommoda­tion and a woman for the night.

Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.

You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.

If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.

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He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being inter­viewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.

In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.

“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?

If Ghanaman, after several at­tempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.

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When a Sikaman publisher land­ed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.

True to his word he went and put his hand into the backside of the bewildered publisher, intent on grab­bing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white mis­creant on the floor by the neck and only let go when others intervene. Next time too…

The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally in­comparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness

When these same people come here we accept them even more hospi­tably than our own kin. They enter without visas, overstay, impregnate our women and run away.

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About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service

In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them any­where. You’d think they are hidden from the public eye.

The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.

So after all, Sikaman has an Immi­gration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka Interna­tional. A pat on their shoulder.

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I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.

Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.

“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refu­gee and Immigration Service Boards.

He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “

Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.

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It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.

This article was first published on Saturday March 14, 1998

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 Decisions have consequences

 In this world, it is always important to recognise that every action or decision taken, has consequences.

It can result in something good or bad, depending on the quality of the decision, that is, the factors that were taken into account in the deci­sion making.

The problem with a bad decision is that, in some instances, there is no opportunity to correct the result even though you have regretted the decision, which resulted in the un­pleasant outcome.

This is what a friend of mine refers to as having regretted an unregreta­ble regret. After church last Sunday, I was watching a programme on TV and a young lady was sharing with the host, how a bad decision she took, had affected her life immensely and adversely.

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She narrated how she met a Cauca­sian and she got married to him. The white man arranged for her to join him after the marriage and process­es were initiated for her to join her husband in UK. It took a while for the requisite documentation to be procured and during this period, she took a decision that has haunted her till date.

According to her narration, she met a man, a Ghanaian, who she started dating, even though she was a mar­ried woman.

After a while her documents were ready and so she left to join her husband abroad without breaking off the unholy relationship with the man from Ghana.

After she got to UK, this man from Ghana, kept pressuring her to leave the white man and return to him in Ghana. The white man at some point became a bit suspicious and asked about who she has been talking on the phone with for long spells, and she lied to him that it was her cousin.

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Then comes the shocker. After the man from Ghana had sweet talked her continuously for a while, she decided to leave her husband and re­turn to Ghana after only three weeks abroad.

She said, she asked the guy to swear to her that he would take care of both her and her mother and the guy swore to take good care of her and her mother as well as rent a 3-bedroom flat for her. She then took the decision to leave her hus­band and return to Ghana.

She told her mum that she was re­turning to Ghana to marry the guy in Ghana. According to her, her mother vigorously disagreed with her deci­sion and wept.

She further added that her mum told her brother and they told her that they were going to tell her hus­band about her intentions.

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According to her, she threatened that if they called her husband to inform him, then she would commit suicide, an idea given to her by the boyfriend in Ghana.

Her mum and brother afraid of what she might do, agreed not to tell her husband. She then told her hus­band that she was returning to Ghana to attend her Grandmother’s funeral.

The husband could not understand why she wanted to go back to Ghana after only three weeks stay so she had to lie that in their tradition, grandchildren are required to be present when the grandmother dies and is to be buried.

She returned to Ghana; the flat turns into a chamber and hall accom­modation, the promise to take care of her mother does not materialise and generally she ends up furnishing the accommodation herself. All the promises given her by her boyfriend, turned out to be just mere words.

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A phone the husband gave her, she left behind in UK out of guilty conscience knowing she was never coming back to UK.

Through that phone and social media, the husband found out about his boyfriend and that was the end of her marriage.

Meanwhile, things have gone awry here in Ghana and she had regretted and at a point in her narration, was trying desperately to hold back tears. Decisions indeed have consequences.

NB: ‘CHANGE KOTOKA INTERNA­TIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’

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