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42 Mali soldiers killed in suspected jihadist attacks
Mali’s armed forces are struggling with a decade-long jihadist insurgency. By KENZO TRIBOUILLARD (AFP)
Forty-two Malian soldiers died in a sophisticated weekend attack by suspected jihadists using drones artillery, authorities said Wednesday, the latest violent incident to rock the troubled Sahel country.
The toll is one of the bloodiest in Mali’s decade-long insurgency, which has spread from the north of the country to the centre and south and into neighbouring Burkina Faso and Niger.
A document naming the dead was authenticated to AFP by several senior military officials, while the government later confirmed the toll in a statement that said 22 soldiers were injured and 37 “terrorists” were neutralised.
The attack occurred on Sunday in the town of Tessit, in the troubled “three-border” region where the frontiers of the three nations converge.
On Monday, the army had said 17 soldiers and four civilians had died. Relatives of the victims, speaking on condition of anonymity, said that some of the civilians had been elected officials.
Monday’s statement pointed the finger of blame at the Islamic State in the Greater Sahara (ISGS), saying its members had deployed “drone and artillery support and (used) explosives and an explosives-laden vehicle”.
The last time Mali’s armed forces sustained such losses was in a string of attacks in the same region in late 2019 and early 2020.
Hundreds of soldiers were killed in assaults on nearly a dozen bases, typically carried out by highly mobile fighters on motorbikes.
The raids prompted the Malian, Nigerien and Burkinabe forces to fall back from forward bases and hunker down in better-defended locations.
In January 2020, France and its Sahel allies agreed on a push against the ISGS at a summit in Pau, southwestern France.
Several of its leaders were targeted and killed, including its founder, Abu Walid Al-Sahraoui, but local people say the group has continued to recruit and carry out its operations.
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Tessit is one of the hotspots in the three-border area.
The ISGS is fighting for control of the strategic, gold-rich area against an Al-Qaeda-linked alliance, the Support Group for Islam and Muslims (GSIM).
In March 2021, 33 soldiers were killed in an ISGS-claimed ambush as units were being rotated, and in February this year, around 40 civilians — suspected by the ISGS of being in league with Al-Qaeda — were massacred.
Mobile phone connections to the area have been frequently cut over the last few years and physical access is hard, especially during the mid-year rainy season.
Thousands have fled Tessit to the nearest large town, Gao, which is located some 150 kilometres (90 miles) to the north.
Across the Sahel, the jihadist campaign has claimed thousands of lives and forced more than two million to flee their homes.
Sporadic cross-border attacks have also occurred in Ivory Coast, Togo and Benin to the south, amplifying fears of a jihadist push towards the Gulf of Guinea. – AFP
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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