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Fruitful Living

WHAT IS WISDOM?

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The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. – Proverbs 1:7

INTRODUCTION

We often think of wisdom as intelligence, but we would be mistaken to bring that definition to this literature. When we look at the vast number of topics covered under the heading of “wisdom,” it is easy to despair of finding common ground, for the heading covers artisan skills, scientific knowledge, etiquette, philosophy, psychology, politics, sociology and jurisprudence, just to name a few. Furthermore, the text insists on more than one occasion that the “fear of the Lord” is the beginning or foundation of wisdom (Proverbs 1:7; 9:10; 15:33). Does this suggest that none of those disciplines could be successfully engaged without fear of the Lord?

BIBLICAL VIEW

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As we consider the way that people thought in the ancient world, perhaps we can best capture the Biblical way of understanding all of this by thinking in terms of worldview integration. In the ancient world, including Israel, order was an important value.

  • Creation brought order to the cosmos;
  • Law brought order to society;
  • Etiquette brought order to human relationships;
  • Politics brought order to governance and authority.

Ancient wisdom can then be understood as the pursuit of understanding and preserving order in the world. Wisdom is present when order is perceived, pursued and preserved. The people of the day wanted their worldview to fit together like a puzzle — fully integrated, with each piece placed in proper relation to the others. They saw the fear of the Lord as the keystone to this integration process. To “fear the Lord” means to take His person and role seriously.

Order in the cosmos could only be understood through acknowledgment of the One who brought order. Order could only be preserved in society and in life by understanding God’s requirements and expectations. In this way, wisdom can be seen to transcend the basic knowledge or skill related to particular disciplines.

A fool (or any of the other synonyms used to describe such a person): was one who brought disorder into any of the pertinent realms by their behavior or thinking. Furthermore, a fool would be one who did not fear the Lord and therefore tried to find coherence in something or someone else — usually themselves.

THE FEAR OF THE LORD

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A reverent awe (holy wonder and respect) of God’s power, majesty, authority and holiness produces in us a godly fear of disobeying or ignoring what He has revealed to us in His Word. This attitude is essential to gaining true wisdom that makes a difference in our thoughts and behaviours. It keeps us from doing things that will destroy us spiritually. The New Testament indicates that a true fear of the Lord in our hearts will be joined by the comfort of the Holy Spirit.

THE FEAR OF THE LORD IS THE BEGINNING OF WISDOM, AND KNOWLEDGE OF THE HOLY ONE IS UNDERSTANDING. – Proverbs 9:10

Are you a mocker or a wise person? You can tell by the way we respond to criticism. If we are truly wise people who want to please God, we will accept correction. Constructive challenges orr correction from a friend, family member or pastor are some of the ways God uses to mold and strengthen our character according to His plans.

Learning from our critics; is certainly the path to wisdom. Wisdom begins with knowing God. He gives insight into living because He created life. To know God we must not just know the facts about Him; we must have a personal relationship with Him. Do you really want to be wise? Get to know God better and better.

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THE FEAR OF THE LORD TEACHES A MAN WISDOM,AND HUMILITY COMES BEFORE HONOUR. – PROVERBS 15:33

If we love wisdom and seek the favor of God and men, then here are the rules for our lives: We need to humble yourself before God and men in the fear of God.

What is humility? It is the knowledge that we are very fallible, very foolish, and very weak. It is the willingness to reject our own thoughts and opinions in order to be taught by God or men wiser than ourselves. It is the ability to take correction, confess our faults, and change our methods based on the instruction of others. It is the discipline to keep our mouths shut, to avoid the conflicts of others, and to forgive their offences against us.

The importance of these two prerequisites cannot be overstated. Moses taught the fear of the Lord (Deuteronomy 10:12), and so did Joshua (Joshua 24:14), Samuel (I Samuel 12:14,20,24), David (Psalm 34:9-11), and Solomon (Ecclesiastes 12:13-14). It was the conclusion of Solomon’s experimentation where he states that the whole duty of man is the fear of God: without it we cannot even get started.

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When we fear the Lord, we have no fear of man, which corrupts the hearts of most men (Proverbs 29:25). If peer pressure does not bother us, and if threats do not intimidate us, then we will be proportionately wiser by not wasting mental effort or making moral compromise based on what others might think or do. Can we grasp this wisdom?

HOW TO BECOME WISE

Wisdom is, in fact, a divine gift that is granted by God to any believer who asks for it. This is the clear teaching of James:If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. – James 1:5

Yet, how many of us ask? How many of us pray? Solomon asked for wisdom and it is this prayer that unlocked the riches of the world. We read in 1 Kings 3:8 – 13 (ESV): 

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“And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude.  Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” It pleased the Lord that Solomon had asked this. And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. I give you also what you have not asked, both riches and honor.”

The wisdom that we need has three distinct characteristics:

  1. It is Practical. The wisdom from God relates to life even during the most trying times. It is not wisdom isolated from suffering and trials. This wisdom is the tool by which trials are overcome. An intelligent person may have profound ideas, but a wise person puts profound ideas into action. Intelligence will allow someone to describe several reasons why the car broke down. The wise person chooses the most likely reason and proceeds to take action.
  • It is Divine. God’s wisdom goes beyond common sense. Common sense does not lead us to choose joy in the middle of trials. This wisdom begins with respect for God, leads to living by God’s direction, and results in the ability to tell right from wrong.
  • It is Christlike. Asking for wisdom is ultimately asking to be like Christ. The Bible identifies Christ as the “wisdom of God” (1 Corinthians 1:24; 2:1-7)

CONCLUSION

Yes, wisdom is a bountiful blessing that is available to all. We have only to go to the Lord God and ask for this wisdom. As Paul prayed that the Colossians be granted wisdom, so I also pray for those who read this:

“And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding” – Colossians 1:9-10 (ESV).

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Let us always remember that Jesus is the fullness of God’s wisdom. To receive the anointing of wisdom, then, is, in some way, to know the mind of God and to draw close to the one who is wisdom incarnate, even Jesus Christ our Lord:

“but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.”-1 Corinthians 1:23-24.

Stay Blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email:  saltnlightministries@gmail.com

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Website:  saltandlightgh.org

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Fruitful Living

Jesus’ 7 words on the cross — Part 1

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“…at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)

Introduction

JESUS Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation.

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The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptised in Him into union with Christ and adopted as heirs in the family of God.

The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.

What does Easter mean to Christianity?

Easter is the celebration of the Death and Resurrection of Jesus, our Lord and Saviour. God sent His Son to earth to die as a sacrifice for all our sins. Jesus died on the cross to forgive everybody for all the sins we have committed.

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Jesus’ blood covered everybody from the beginning of time to the end of the world.

He died for all of our sins. On the third day, Jesus conquered death and rose from the dead. Jesus is the only God who has ever risen from the dead. He is the Saviour of the world. Without Jesus, we could not have ever been Christians. He died so that everybody who believes in Him could live forever and everybody on the face of the earth can become a Christian.

All you have to do is accept Him as Lord and Saviour, confess your sins, obey Him, and live your life for Him.

“For all have sinned and fall short of the glory of God” – Romans 3:23. However, because of Jesus, we have been saved! For the Christian, Easter is the celebration of the Resurrection of Jesus, our Lord and Saviour.

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Before Jesus’ death

They slapped Him and pulled His beard;
They spat on Him;
They pushed Him around;
They stripped Him and flogged Him and tore out His skin;
They pushed a crown of thorns on His head – it drew blood;
They put a heavy cross on Him to carry to the place of His execution;
To Calvary He went.

There they pierced Him with nails and hung Him on the cross – naked!

Even at this stage, at the stage of absolute agony and humiliation, they sneered at Him and mocked Him.

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He had done no wrong. On the contrary, for my sake, for your sake and for the sake of a sinful world, He accepted the will of His Father and endured this very shameful, painful death.

He said very little during His trial, BUT on the cross He said seven things which we should meditate on.

Seven words on the cross

1. The word of forgiveness
“Father forgive them for they do not know what they are doing” – Luke 23:34. What an extraordinary love and mercy! I am saved – you are saved because Jesus asked for forgiveness for us.

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2. The word of salvation
“I tell you the truth; today you will be with me in paradise.” – Luke 23:43. Even in such excruciating agony Jesus reached out to a sinner.

The songwriter Frances Jane Van Alstyne, popularly called Fanny Crosby, the blind prolific hymn writer, says it so well in the hymn we all love to sing – TO GOD BE THE GLORY!

Stanza 2:
O perfect redemption, the purchase of blood!
To every believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.

3. The word of love
“Dear woman, here is your son,” and to the disciple, “Here is your mother.” – John 19:26–27. Even in the agony of dying, Jesus was concerned about the welfare of His mother and appointed the disciple whom He loved to take care of her.

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Then, and even now, children have a responsibility to take care of their dependent parents as stated in 1 Timothy 5:8 – “If anyone does not provide for his immediate family, he has denied the faith and is worse than an unbeliever.”

When we refuse to take care of members of our families, especially the immediate ones, we are worse than unbelievers.

Jesus is a perfect example of obedience to God’s word. He has given us power to do this as He did.

By Rev. Dr Joyce Aryee

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Fruitful Living

HAJJ: The 5th pillar of Islam, a sacred journey to the House of Allah An elevated call to faith, sacrifice, spiritual renewal (Part 1)

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ALL praise is due to Allah, the Lord of all creation, the Most Merciful, the Most Compassionate. We glorify Him, seek His guidance, and ask for His forgiveness. We send peace and abundant blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who follow his guidance until the Day of Judgment.

Introduction: A journey beyond space and time

Hajj is not merely a ritual—it is a divine invitation to spiritual rebirth. It is a journey that transcends physical movement and penetrates the depths of the soul. From every corner of the world, millions respond to the timeless call of Allah, gathering in Makkah in a powerful demonstration of unity, humility, and submission.

Clothed in simple garments, stripped of worldly distinctions, pilgrims stand equal before their Creator—an awe-inspiring reminder of the Day of Resurrection when all humanity will stand before Allah.

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Hajj within the framework of the five pillars of Islam

The Messenger of Allah (peace be upon him) said:
“Islam is built upon five: the testimony that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishment of prayer, payment of Zakat, fasting in Ramadan, and pilgrimage to the House for whoever is able to find a way.” (Ṣaḥīḥ al-Bukhārī, 8; Ṣaḥīḥ Muslim, 16)

Hajj is therefore not optional—it is a defining pillar of the Islamic faith for those who possess the means.

Qur’anic foundations of Hajj

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Allah says:
“And [mention] when We showed Ibrahim the site of the House…” (Qur’an 22:26)
“And proclaim to the people the Hajj…” (Qur’an 22:27)
“And [due] to Allah from the people is a pilgrimage to the House…” (Qur’an 3:97)

These verses establish the divine origin, universal call, and obligatory nature of Hajj.

Who is qualified to perform Hajj?

Hajj is obligatory upon a Muslim who is:
• Of sound faith, maturity, and sanity
• Physically capable
• Financially able
• Able to travel safely
• For women, accompanied by a Mahram (according to the majority opinion)

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Financing Hajj: A matter of purity

The Prophet Muhammad (pbuh) said:
“Indeed, Allah is pure and accepts only what is pure.” (Ṣaḥīḥ Muslim, 1015)

Hajj must be financed with halal earnings. Sponsoring others is highly rewarded, while performing Hajj on behalf of the deceased or incapacitated is permissible.

The sacred timing of Hajj

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Hajj is observed in the month of Dhul-Hijjah, from the 8th to the 13th, with the Day of Arafah (9th) being the climax of the pilgrimage.

Preparation includes repentance, sincerity, settling debts, seeking forgiveness, acquiring knowledge of rituals, and ensuring physical and financial readiness. Hajj begins with the purification of the heart.

Pillars of Hajj (Arkān al-Hajj)

• Ihram
• Standing at Arafah
• Tawaf al-Ifadah
• Sa’i

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These are indispensable acts that validate the Hajj.

The rituals of Hajj (Manāsik): A living legacy

The Prophet Muhammad (pbuh) said:
“Take your (Hajj) rituals from me.” (Ṣaḥīḥ Muslim, 1297)

Hajj rituals—from Ihram, Tawaf, Sa’i, Arafah, Muzdalifah, Mina, stoning of Jamarat, sacrifice, and farewell Tawaf—are deeply symbolic acts rooted in the legacy of Prophet Ibrahim (A.S). They embody submission, sacrifice, patience, and unwavering obedience to Allah.

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Prohibitions during Hajj: Preserving sanctity

Allah says:
“There is no sexual relations, no disobedience, and no disputing during Hajj.” (Qur’an 2:197)

Prohibitions include marital relations, use of perfume, cutting hair, arguments, and sinful behavior. These restrictions discipline the soul and elevate spiritual consciousness.

Author’s profile

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Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar

Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.

References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim

By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert

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