Gender
Value of African beads and its importance in the Ghanaian society

Have you ever thought of the beauty of African beads and how it heightens the beauty of the body when worn? Or has it ever occurred to you why a king sits majestically in his palanquin with different types of beads around his neck, hands and legs during festivals and durbars?
How about the numerous beauty pageants which aim at projecting the African value through the contestants?
Well, the answer is so simple, these demonstrate the creativity, cultural heritage and the taste we have for our own products.
Typically, in Africa, and to be precise, Ghana, the history of Ghanaian beads dates back to ancient times when they were first used as the king’s currency for the exchange of slaves, textiles and alcohol.
Later on, they became popular in ancient times for the rituals of girls. Today, they are as valuable as foreign exchange earners, and serve as tourist attractions. The modern-day woman, both African and non-African, is rediscovering the beauty of these Ghanaian beads which have become popular today.
Colours and meaning
Speaking to Miss Elizabeth Acquah, a professional in the field of bead making, she explained that the colours of Ghanaian beads have meaning. She said, in certain parts of Ghana, white coloured beads evoke fertility; blue coloured ones are associated with purity; while golden beads are a symbol of wealth.
She further said, ‘Bodom’ beads are yellow with a diamond shape design of a darker colour such as blue and were traditionally produced to be worn exclusively by African chiefs. Once you know what the colours of your beads symbolise, wearing them becomes a personal experience.
But in today’s world, beads have become very fashionable and can be worn by anyone at any time to anywhere, depending on the function.
Today, the importance cannot be spelt out in our Ghanaian society as they play significant roles in projecting our cultural values.
Apart from it being worn on the waist, and worn by chiefs and royals, it can also be worn anytime to any occasion. It can go with nice African print dress or any other nice outfit to church, outdoorings, festivals, weddings and any event. Beads are also used in making foot wears, handbags, earrings and necklace.
Sexual Appeal
It is believed that a woman in waist beads is sexually appealing to men. Most African men love to see their women in beads. Most of them have also admitted that seeing a woman in waist beads turns them on. They love to play with it as their women lay in their arms or during sexual activities as well.
Some women also wear specific beads during sex to send a message to their partners. In the Ashanti and Krobo cultures of Ghana, large beads or bells are added to a woman’s waist beads once she is fertile so she makes noise when she walks to alert potential suitors and this serves as a symbol of femininity.
Body Shapers
Waist beads serve as a natural waist trainer for some women. Wearing of beads can easily tell an African woman whether she is gaining or losing weight. If you were to gain weight, the beads will sit higher on the waist or feel tighter, conversely, if you were to lose weight, the beads will feel loose and fall further down to the hips. Waist beads can be worn all day, every day.
Traditional Practices (Rites of Passage)
There is a belief that beads improve a woman’s curves. Hence, African baby girls are made to wear beads to enhance their curves and also to give them shape as they reach their adolescent stage.
Also, beads are used to mark family status, especially on special occasions such as rites of passage of girls to puberty called ‘dipo’ practised by the Krobos.
Beads can also convey identity and cultural significance. For instance, if a woman is married or a man is a warrior or an elder, the beads on them will indicate it. Large and colourful beads symbolise wealth and social status. Blue beads are thought to enhance fertility.
Healing and Meditation
Some people also believe that waist beads have some healing and protective charms that keep danger away. They are said to relieve people from stress, anxiety or relax the nerves during pregnancy.
Heritage and Pride
Beads are the fundamental part of the Ghanaian heritage. Not only do they testify of the vibrance of the Ghanaian creativity, they also play a significant role in the country’s history, rituals and culture. Sometimes, the waist beads are just a show of love for the Ghanaian and African heritage at large.
Maturity and Growth
For many communities, girls put on beads to signify their transition from adolescent into womanhood.
To conclude, beads play an important role in our Ghanaian society, so anytime you think of heightening your image in various ways, think about beads. And note that every African bead conveys pride, beauty, culture, power and identity.
By Jennifer Nyarko
Student, Ghana Institute of Journalism (GIJ)

Gender
TRCPI calls for renewed action against child labour in Africa

The Founder of The Raissa Child Protection Initiative (TRCPI), Ms Raissa Sambou, has called for intensified efforts to eliminate child labour across Africa, describing the practice as a serious violation of children’s rights and a major threat to their development and future.
She urged governments, individuals, civil society organisations, religious bodies, and traditional and religious leaders to work together to protect children from all forms of labour that deprive them of their childhood, education, and well-being.
Ms Sambou made the call on Thursday as the world marked the World Day Against Child Labour, an annual observance held on June 12 to raise awareness about child labour and mobilise action towards its elimination. This year’s commemoration was observed under the theme, “Red Card to Child Labour: Fair Play for Children, Decent Work for Adults.”
According to her, child labour continues to affect thousands of children across Ghana and other parts of Africa, exposing them to exploitation and denying them opportunities to reach their full potential.
“Child labour can affect the physical, emotional and psychological well-being of children. It interrupts their education, exposes them to abuse and exploitation, increases their risk of injuries and long-term health problems, and limits their chances of breaking the cycle of poverty,” she stated.
Ms Sambou further noted that children engaged in labour often suffer from low self-esteem, social exclusion and trauma, with many unable to acquire the skills and education needed to contribute meaningfully to national development.
She stressed that protecting children was a collective responsibility and called for stronger enforcement of child protection laws, increased public awareness, and greater investment in social protection programmes for vulnerable families.
Ms Sambou also identified poverty as one of the major drivers of child labour and warned that failure to address economic hardship would continue to expose children to exploitation and other forms of abuse.
She called on policymakers to strengthen interventions aimed at reducing poverty, improving access to quality education and supporting struggling households.
“We must not allow ignorance and poverty to thrive. When poverty is not adequately addressed, it fuels child labour and other crimes against children. Let the systems work effectively to shield every child from harm and give them the opportunity to learn, grow and succeed,” she added.
The World Day Against Child Labour was established by the International Labour Organisation in 2002 to focus global attention on the need to eradicate child labour and protect the rights and welfare of children worldwide.
By Esinam Jemima Kuatsinu
Gender
Plan Int’l Ghana reaffirms commitment to menstrual health, gender equality

Plan International Ghana has reaffirmed its commitment to advancing menstrual health and hygiene management (MHHM) and promoting the rights, dignity and well-being of girls and women across the country.
Mr Mathias Gangana, Southern Programme Influencing and Impact Area Manager of Plan International Ghana, said the organisation’s interventions over the past decade had helped address menstrual poverty, challenge harmful social norms and create enabling environments for girls to thrive.
He was speaking at the UHAS, RGHI Project Dissemination Forum held at the Fred N. Binka School of Public Health on the Hohoe Campus of the University of Health and Allied Sciences (UHAS).
Mr Gangana said, as an organisation dedicated to children’s rights and gender equality, particularly for girls, Plan International Ghana had implemented transformative interventions that had significantly improved menstrual health outcomes nationwide.
He said through comprehensive menstrual health education programmes, the organisation had reached girls, boys, parents, teachers and community members, increased awareness and reducing the stigma associated with menstruation.
Mr Gangana said thousands of vulnerable girls had been empowered to manage menstruation with dignity and confidence through the provision of sanitary pads, reusable menstrual products and the establishment of pad banks in schools, including special schools and some tertiary institutions.
He said those interventions had contributed to improved school attendance and greater participation in academic activities among girls.
Mr Gangana said Plan International Ghana had also strengthened Water, Sanitation and Hygiene (WASH) services through the installation and rehabilitation of handwashing facilities, the provision of clean water and soap, and the construction of gender-responsive, inclusive and disability-friendly sanitation facilities.
He said those investments had improved privacy, safety and comfort for girls while promoting healthy hygiene practices in schools and communities.
Recognising that menstrual health was a shared responsibility, Mr Gangana said the organisation had actively engaged men and boys through initiatives such as the “Real Fathers” campaign to foster understanding and support for girls and women.
He said advocacy and community sensitisation programmes had also contributed to reducing discrimination, challenging harmful gender norms and advancing gender equality.
According to him, the interventions had yielded significant outcomes, including increased knowledge and awareness of menstrual health, improved access to menstrual hygiene products, enhanced school attendance and academic participation among girls, strengthened hygiene practices, increased male involvement and stronger community ownership of menstrual health initiatives.
“As we reflect on these achievements, we stand in solidarity with all partners, lecturers, teachers, community leaders, parents, girls and young people who have contributed and continue to support this important journey,” he said.
Mr Gangana said the collective efforts of stakeholders had empowered countless girls to remain in school, participate confidently in community development and realise their full potential.
He reaffirmed Plan International Ghana’s commitment to sustaining efforts that would ensure every girl could manage menstruation safely, confidently and with dignity.
“Together, let us build a more just, inclusive and equitable society where no girl is left behind simply because of her period,” he said. -GNA
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