Gender
Value of African beads and its importance in the Ghanaian society
Have you ever thought of the beauty of African beads and how it heightens the beauty of the body when worn? Or has it ever occurred to you why a king sits majestically in his palanquin with different types of beads around his neck, hands and legs during festivals and durbars?
How about the numerous beauty pageants which aim at projecting the African value through the contestants?
Well, the answer is so simple, these demonstrate the creativity, cultural heritage and the taste we have for our own products.
Typically, in Africa, and to be precise, Ghana, the history of Ghanaian beads dates back to ancient times when they were first used as the king’s currency for the exchange of slaves, textiles and alcohol.
Later on, they became popular in ancient times for the rituals of girls. Today, they are as valuable as foreign exchange earners, and serve as tourist attractions. The modern-day woman, both African and non-African, is rediscovering the beauty of these Ghanaian beads which have become popular today.
Colours and meaning
Speaking to Miss Elizabeth Acquah, a professional in the field of bead making, she explained that the colours of Ghanaian beads have meaning. She said, in certain parts of Ghana, white coloured beads evoke fertility; blue coloured ones are associated with purity; while golden beads are a symbol of wealth.
She further said, ‘Bodom’ beads are yellow with a diamond shape design of a darker colour such as blue and were traditionally produced to be worn exclusively by African chiefs. Once you know what the colours of your beads symbolise, wearing them becomes a personal experience.
But in today’s world, beads have become very fashionable and can be worn by anyone at any time to anywhere, depending on the function.
Today, the importance cannot be spelt out in our Ghanaian society as they play significant roles in projecting our cultural values.
Apart from it being worn on the waist, and worn by chiefs and royals, it can also be worn anytime to any occasion. It can go with nice African print dress or any other nice outfit to church, outdoorings, festivals, weddings and any event. Beads are also used in making foot wears, handbags, earrings and necklace.
Sexual Appeal
It is believed that a woman in waist beads is sexually appealing to men. Most African men love to see their women in beads. Most of them have also admitted that seeing a woman in waist beads turns them on. They love to play with it as their women lay in their arms or during sexual activities as well.
Some women also wear specific beads during sex to send a message to their partners. In the Ashanti and Krobo cultures of Ghana, large beads or bells are added to a woman’s waist beads once she is fertile so she makes noise when she walks to alert potential suitors and this serves as a symbol of femininity.
Body Shapers
Waist beads serve as a natural waist trainer for some women. Wearing of beads can easily tell an African woman whether she is gaining or losing weight. If you were to gain weight, the beads will sit higher on the waist or feel tighter, conversely, if you were to lose weight, the beads will feel loose and fall further down to the hips. Waist beads can be worn all day, every day.
Traditional Practices (Rites of Passage)
There is a belief that beads improve a woman’s curves. Hence, African baby girls are made to wear beads to enhance their curves and also to give them shape as they reach their adolescent stage.
Also, beads are used to mark family status, especially on special occasions such as rites of passage of girls to puberty called ‘dipo’ practised by the Krobos.
Beads can also convey identity and cultural significance. For instance, if a woman is married or a man is a warrior or an elder, the beads on them will indicate it. Large and colourful beads symbolise wealth and social status. Blue beads are thought to enhance fertility.
Healing and Meditation
Some people also believe that waist beads have some healing and protective charms that keep danger away. They are said to relieve people from stress, anxiety or relax the nerves during pregnancy.
Heritage and Pride
Beads are the fundamental part of the Ghanaian heritage. Not only do they testify of the vibrance of the Ghanaian creativity, they also play a significant role in the country’s history, rituals and culture. Sometimes, the waist beads are just a show of love for the Ghanaian and African heritage at large.
Maturity and Growth
For many communities, girls put on beads to signify their transition from adolescent into womanhood.
To conclude, beads play an important role in our Ghanaian society, so anytime you think of heightening your image in various ways, think about beads. And note that every African bead conveys pride, beauty, culture, power and identity.
By Jennifer Nyarko
Student, Ghana Institute of Journalism (GIJ)
Gender
WiSA launched to accelerate growth, close gender inequality gap
Women in Sustainability Africa (WiSA) has been launched in Accra with an aim to accelerate growth and the closure of gender inequality gap.
Speaking at the launch, the Convenor for WiSA, Nana Yaa Serwaa Sarpong, said that, “Gender inequality gap cannot be closed by women alone, calling for catalytic efforts to cause a revolution in order to achieve such goal.”
Madam Sarpong also stated that, “this is the new beginning of gender empowerment and the new wave which must be propagated across Africa without any antagonism.”
She said the key to bridging gender inequality gap is two sided, saying that, “First is men standing side by side with women and secondly, the recognition of women as a source of labour with positive return on every investment that is made to build capacity in women.”
Additionally, Madam Sarpong underlined that the organisation will work with men, ‘he or she’ champions, CSOs, Corporate Institutions, local and International Development Organisations to bring all women and women groups together (especially those at the grassroots level) to foster the achievement of the Sustainable Development Goals (SDGs) across Africa.
The Minister for Gender, Children and Social Protection, Dr Agnes Naa Momo Lartey, said recognising the proportionate impact of climate change on women, the Ministry has developed a roadmap to strengthen gender responsiveness of social protection programmes.
According to her, this initiative aims to ensure that their interventions were inclusive, equitable and effective in building resilience among vulnerable populations.
The campaign will be celebrated as part of the activities of May 1, and throughout the month of May every year.
She disclosed that in partnership with WiSA and other stakeholders.
Dr Lartey again indicated that he Ministry will use the campaign to recognise women nationally and continentally as sources of labour and agents of sustainability.
Furthermore, the Minister stated that the campaign would be rolled out in schools, media platforms and community spaces.
The Minister of State in charge of Climate Change and Sustainability, Issifu Seidu, on his part said, “African women have always been the backbone of our communities, playing key roles in agriculture, healthcare, education, and the informal economy.
However, he noted that their contributions remain undervalued and underappreciated in many spheres of society.
By Esinam Jemima Kuatsinu
Gender
Plan International Ghana’s intervention enhances girls’ education
Plan International Ghana’s adolescent girls’ intervention in some communities in northern Ghana has helped retain adolescent girls in school and enhance their education to enable them to achieve their life aspirations.
These interventions included the adolescent Drop-in Centres, school Water, Sanitation and Hygiene (WASH) facilities, improved access to and use of sanitary pads and changing rooms for girls.
The Drop-in Centres had been equipped with indoor and outdoor games, including ludu, oware, and footballs and a television set, to keep the girls lively while going through mentorship and sensitisation at the Centre.
That became known during a field visit to the Mimima, Sagadugu and Guabuliga communities in the North East Region, where those interventions were being implemented to ascertain the impact of the projects on the people.
The visit was to climax a three-day capacity-building workshop for some journalists and media practitioners in northern Ghana organised by Plan International Ghana, a development and humanitarian Non-governmental Organisation (NGO).
At the Mimima community, where a Drop-in Centre had been constructed, some adolescent girls told the Ghana News Agency (GNA) in an interview that the Centre was empowering them to take responsibility for their bodies.
Agnes, 14 (not her real name), said they were receiving Adolescent Sexual and Reproductive Health Rights (ASRHR) education, including menstrual hygiene management, which had enhanced their dignity.
She noted that had enabled them stay in school during their menstrual periods, ensuring their effective participation in academic activities and improving their educational performances.
Ms Hamdya Baaba, the facilitator at the Drop-in Centre at Mimima, said she had been teaching the girls good menstrual hygiene management and SRHR to prevent them from pregnancy and sexually transmitted infections.
Some parents in the community also praised the interventions as they saved their girl children from using rags to manage their menstruation.
“Some of us used to fold rags for our girl children during their menstrual periods, and because of that, they sometimes stained themselves with blood. But when Plan International Ghana came to this community, it taught the girls how to use sanitary pads.”
The NGO also gave the girls some reusable sanitary pads that they can always wash and use, and because of that, the girls are always in school even during their menstrual periods,” Madam Abena Miyanga, a parent, stated.
The Mimima community is also benefiting from the Educational Outcome Fund (EOF) project, where out-of-school children from the age of eight to 16 receive a nine-month cycle of literacy and numeracy training through Complementary Basic Education (CBE) and were integrated into the mainstream education.
Madam Miyanga told the GNA that her child, who dropped out of school, had returned and was currently in basic five through the EOF’s CBE programme.
Eleven-year-old Magdalene, a participant of the project and currently in basic six, expressed gratitude to Plan International Ghana for the intervention, as it had given her the opportunity to acquire formal education.
The Integrated Package for Sustainable Development (IPADEV) project constructed a WASH facility and girls’ changing rooms at the Sagadugu R/C Basic School to ensure safe access to WASH services and a place for menstrual hygiene management while in school. —GNA
