Gender
Value of African beads and its importance in the Ghanaian society
Have you ever thought of the beauty of African beads and how it heightens the beauty of the body when worn? Or has it ever occurred to you why a king sits majestically in his palanquin with different types of beads around his neck, hands and legs during festivals and durbars?
How about the numerous beauty pageants which aim at projecting the African value through the contestants?
Well, the answer is so simple, these demonstrate the creativity, cultural heritage and the taste we have for our own products.
Typically, in Africa, and to be precise, Ghana, the history of Ghanaian beads dates back to ancient times when they were first used as the king’s currency for the exchange of slaves, textiles and alcohol.
Later on, they became popular in ancient times for the rituals of girls. Today, they are as valuable as foreign exchange earners, and serve as tourist attractions. The modern-day woman, both African and non-African, is rediscovering the beauty of these Ghanaian beads which have become popular today.
Colours and meaning
Speaking to Miss Elizabeth Acquah, a professional in the field of bead making, she explained that the colours of Ghanaian beads have meaning. She said, in certain parts of Ghana, white coloured beads evoke fertility; blue coloured ones are associated with purity; while golden beads are a symbol of wealth.
She further said, ‘Bodom’ beads are yellow with a diamond shape design of a darker colour such as blue and were traditionally produced to be worn exclusively by African chiefs. Once you know what the colours of your beads symbolise, wearing them becomes a personal experience.
But in today’s world, beads have become very fashionable and can be worn by anyone at any time to anywhere, depending on the function.
Today, the importance cannot be spelt out in our Ghanaian society as they play significant roles in projecting our cultural values.
Apart from it being worn on the waist, and worn by chiefs and royals, it can also be worn anytime to any occasion. It can go with nice African print dress or any other nice outfit to church, outdoorings, festivals, weddings and any event. Beads are also used in making foot wears, handbags, earrings and necklace.
Sexual Appeal
It is believed that a woman in waist beads is sexually appealing to men. Most African men love to see their women in beads. Most of them have also admitted that seeing a woman in waist beads turns them on. They love to play with it as their women lay in their arms or during sexual activities as well.
Some women also wear specific beads during sex to send a message to their partners. In the Ashanti and Krobo cultures of Ghana, large beads or bells are added to a woman’s waist beads once she is fertile so she makes noise when she walks to alert potential suitors and this serves as a symbol of femininity.
Body Shapers
Waist beads serve as a natural waist trainer for some women. Wearing of beads can easily tell an African woman whether she is gaining or losing weight. If you were to gain weight, the beads will sit higher on the waist or feel tighter, conversely, if you were to lose weight, the beads will feel loose and fall further down to the hips. Waist beads can be worn all day, every day.
Traditional Practices (Rites of Passage)
There is a belief that beads improve a woman’s curves. Hence, African baby girls are made to wear beads to enhance their curves and also to give them shape as they reach their adolescent stage.
Also, beads are used to mark family status, especially on special occasions such as rites of passage of girls to puberty called ‘dipo’ practised by the Krobos.
Beads can also convey identity and cultural significance. For instance, if a woman is married or a man is a warrior or an elder, the beads on them will indicate it. Large and colourful beads symbolise wealth and social status. Blue beads are thought to enhance fertility.
Healing and Meditation
Some people also believe that waist beads have some healing and protective charms that keep danger away. They are said to relieve people from stress, anxiety or relax the nerves during pregnancy.
Heritage and Pride
Beads are the fundamental part of the Ghanaian heritage. Not only do they testify of the vibrance of the Ghanaian creativity, they also play a significant role in the country’s history, rituals and culture. Sometimes, the waist beads are just a show of love for the Ghanaian and African heritage at large.
Maturity and Growth
For many communities, girls put on beads to signify their transition from adolescent into womanhood.
To conclude, beads play an important role in our Ghanaian society, so anytime you think of heightening your image in various ways, think about beads. And note that every African bead conveys pride, beauty, culture, power and identity.
By Jennifer Nyarko
Student, Ghana Institute of Journalism (GIJ)
Gender equality should not be left to women alone, but requires the active participation of men and other stakeholders, the Minister for Gender, Children and Social Protection, Dr Agnes Naa Momo Lartey, has said.
She said gender equality was a national development issue and not a matter concerning only women, stressing that both men and women had important roles to play in creating an inclusive society.
Dr Lartey said this last Thursday in Accra at a capacity workshop on the implementation of the Affirmative Action (Gender Equity) Act, 2024.
The workshop was aimed at helping journalists understand the provisions of the Act, strengthen their capacity to communicate gender equity issues and promote accurate, balance reporting on the implementation of the Act.
Ghana could not achieve meaningful development if one section of society was excluded from participating fully in leadership, decision-making and other areas of national development.
“It is not about a group of people. It is not about one of the sexes. It is about the nation. It is about the country,” she said.
She called for stronger commitment to translating the Affirmative Action (Gender Equity) Act, 2024 (Act 1121), into practical action to improve women’s participation in leadership and decision-making.
She said the passage of the law should not be considered the end of the process, but rather the beginning of deliberate efforts to ensure that its objectives were achieved.
Dr Lartey said increasing the number of women in leadership was important, but their participation must also have a meaningful impact on national development.
“We want it to count,” she stressed, calling for practical initiatives that would move the affirmative action agenda from policy to implementation.
The Executive Director of Women, Media and Change (WOMEC), Dr Charity Binka, also urged the media to play a critical role in ensuring the effective implementation of the Act.
She said Ghana had taken an important step by passing the law after 13 years of efforts, but the real test was its implementation.
According to Dr Binka, the Act requires 30 per cent representation of women in leadership and decision-making by 2026, rising to 50 per cent by 2030.
She urged the media to inform the public about the law, monitor institutions’ compliance and challenge stereotypes that undermine women’s leadership.
Dr Binka urged journalists to ensure institutions were complying with requirements, including Gender Equity Policies, Compliance Certificates and annual reports.
She said affirmative action was not about replacing merit with gender, but addressing structural barriers that had historically limited qualified women’s opportunities to participate and lead.
She called for stronger collaboration among government, civil society, traditional and religious leaders, the private sector, the media and other stakeholders to turn the law into measurable results for women and girls.
By Esinam Jemima Kuatsinu
The United Nations has warned, that Gender equality is “woefully off track.”
At the current rate of progress, gender equality would take 171 years to achieve, the UN’s Gender Snapshot report said.
The number of countries with a woman as head of state or government has increased from 2020 to 2026. “Yet six in seven countries are still led by men.
Women’s representation in national cabinets declined to 22.4 per cent in 2026, after peaking at 23.3 per cent in 2024,” the report said. “The decline is a warning sign that gains cannot be taken for granted, and that progress towards equal political power remains fragile.”
Funding for gender equality has fallen to its lowest level since 2021, the report found. At the same time, 42 per cent of UN agencies reported that their efforts to promote gender equality had been weakened, as a result of budget cuts.
Millions of women also continued to endure some extremely severe forms of violence and discrimination across the globe, the UN said. Nearly one in five girls is married before the age of 18, and nearly one in three women globally have survived partner or sexual violence in their lifetime.
In the past year, 316 million women experienced physical or sexual violence by an intimate partner, the report said.
UN Under-Secretary-General for Economic and Social Affairs, Li Junhua, said the statistics were not inevitable. “It is the result of choices, made visible through data. Investing in gender equality, institutions, and the statistical systems that hold them to account is not a cost. It is the fastest route back to the 2030 Agenda’s promise of equal power for all.”-GNA
SKIP THE QUEUE, TAP THE NEWS
You can now read the Ghanaian Times and The Spectator newspapers from the comfort of your device via TimesNewsPlus.
Join our WhatsApp Channel: https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
