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Ms Abena Kay, voice of the vulnerable
One of Ghana’s fast-rising Radio Personalities, Ms Lordina Abena Konadu Yiadom is living a childhood dream of becoming the voice of the vulnerable and providing the platform for the less privileged.
Known as Abena Kay in the media space, the young, vibrant and eloquent lady is the hostess of Pink Show on Kumasi-based YFM.
The Pink Show was specially created to empower, encourage and acknowledge distinguished women in society.
It provides the platform for a hearty conversation with women with the intention to motivate the younger female generation with their stories.
The show also allows Abena to express her concerns about the problems in society especially with regard to the less privileged.
She believes that society can do better by accepting and providing a helping hand to the vulnerable and less privileged.
Ms Abena started radio in 2017 as a co-hostess for the first edition of YFM Mid-Morning Radio show. She was later made hostess of the maiden ‘Pick N Play’ aired every Saturday.
Before YFM, she worked with Silver FM as a panelist on the Silver Anigye and Kessben Music Plus as a pundit and a sit-in-hostess.
In 2019, she was offered the role of Drive Time Show hostess on Focus FM and KNUST’s campus-based radio where she served for three years. She moved back to YFM in March 2022 to resume her role as Pick N Play hostess.
She loves to talk and command listening which got her into taking up the emceeing job and gradually carving a niche as one of the best in the industry.
That aligns with her dream of being the voice that speak for those who do not have power or the platform.
As a professional MC, she puts a lot of effort into making every event special and memorable for her clients.
Abena Konadu Yiadom hails from Ntonso-Aboaso in the Ashanti region and lived most of her growing years in Kumasi. She is the first born of four girls and committed to making life comfortable for her younger siblings.
She had her Senior High School (SHS) education at Amaniampong SHS and later had a Diploma in Media Studies at Premier Media College.
At her leisure time, she would listen to music, especially ones from her favourite, Sarkodie. She considers herself as an ardent fun of Sarkodie. She also loves Kinaata, Nathaniel Bassey and would jump on any Cece Winans song for inspiration.
She is a devoted Christian and her favourite scripture is Joshua 21:45,”Not one of all the Lord’s good promises to Israel failed; everyone was fulfilled.”
Her favourite quote is “You cannot skip the stages of life. For your peace of mind and a success that lasts, you need to go through the mill. Grow through what you go through. That’s life.”
By Linda Abrefi Wadie
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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Intercity STC Coaches Limited has interdicted a driver captured in a viral video allegedly hitting a Sprinter bus during an overtaking manoeuvre at Pokuase before driving away from the scene.
In a public notice, the company described the driver’s conduct as unacceptable, stressing that it did not reflect the safety standards and professionalism it upholds.
Management said it had commenced an immediate investigation into the incident and identified the driver, who has been interdicted pending the outcome of the disciplinary process.
The company added that it was awaiting an official report from the Pokuase Police Command to help establish the facts surrounding the incident.
STC reaffirmed its commitment to passenger safety and responsible road use, while thanking members of the public for bringing the incident to its attention.
Management assured the public that appropriate action would be taken following the investigation.
By: Jacob Aggrey
