Fruitful Living
I am an example of Jesus Christ in my generation
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”– Matthew 11:29-30 & Matthew 7:24-27
- Who is Jesus Christ?
Jesus’ proper name derives from the Hebrew “Joshua”, meaning “Yahweh saves” or “salvation is from Yahweh” (Matthew 1:21). Christ is the Greek term for “anointed”, equivalent to the Hebrew Messiah. This anointed Saviour is also Immanuel, “God is with us” (Matthew 1:23, Isaiah 7:14). Paul’s favourite term for Jesus was kurios, “Lord”, and the earliest Christian confession was that “Jesus is Lord”.
The sublime introduction of Jesus in the prologue to John’s Gospel presents Him as the logos, the “Word” who created all things (1:3) and who became flesh and dwelt among us (1:4). He is the Life (1:4) and the Light of mankind (1:4); the Glory of God (1:4); the only begotten God who makes the Father known (1:18).
The Gospels record Jesus’ own self designation as Son of Man, the title He frequently used to speak of His humiliation, His identification with sinful mankind, His death on behalf of sinners, and His glorious return. While Jesus was the Son of Man in respect to His ministry and passion, He is also Son of God, the uniquely begotten one sent from God Himself (Mark 1:1; John 3:16).
The book of Hebrews shows Jesus as God’s great high priest (3:1; 4:14) who both makes sacrifice for His people and who is Himself the sacrifice (10:10-14). Hebrews also presents Jesus as the creator of all things (1:2), the perfect representation of God (1:3), and the apostle of our confession (3:1).
The metaphors used of Jesus, particularly in John’s Gospel, speak poignantly to the indispensable need for a person to know Jesus. He is the water of life (John 4:14). The bread of life (6:41), the light (8:12), the door (10:7), the way, the truth and the life (14:6).
- Live like Jesus
Jesus, the divine Son of God, set aside the privileges and powers of deity for a time and lived as a man on earth. This means that you, as a reborn child of God, filled with the same Holy Spirit as Jesus was, have the same opportunity to live as He lived on earth. In fact, that is exactly what He intends.
In John 17:18 He said to the Father, “Just as You sent Me into the world, I also have sent them into the world.” He’s given you the ability and the command to live above sin, to live in fellowship with the Father, to preach the gospel and to make disciples.
- What Does it Mean for a Christ-follower to be an Example?
Though Scripture exhorts leaders to be examples (1 Pet. 5:2-3), we should all be examples as Christ-followers regardless of how we serve because we all represent Him (2 Cor. 5:20). Being an example means reflecting Jesus to those around you in a way that causes them to take notice, not of you, but of Christ in you. As an example, you will:
- Exemplify Christ in all you say and do.
- Put out sin and impurities from your life so people see Christ.
- Affect others with the love of Christ.
- Model Christ-like character and conduct.
- Position yourself under Christ so He is the Head.
- Line up with Christ in not only what you do but how you do it.
- Enhance people’s lives because of Christ in you.
God works first through the ordinary experiences of daily life to form the character of Christ in us. Through these experiences we come to know on the deepest levels that Jesus is with us always, that he never leaves us nor forsakes us, and that we can cast all our care upon him. In addition, we learn that ordinary life is sacramental, and that divine guidance is given primarily in these common junctures of life.
- Being an Example of Christ means:
- Following His teachings – believing that God is our Father and trusting Him to care for us. – John 15:4-7
- Learning to overcome the world and the devil.
- Christ’s example of service to others. Serving others who are also children of God our Father. Jesus said of Himself, “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). And that’s exactly what He did—serve others and give His life for them—setting an example for us to follow.
- Being an Example of Christ means adopting His attitudes: – Philemon 2:1-4
a. Attitude of Humility. That the Father knows what is best for the us and therefore we should humbly surrender ourselves to His direction. Christ was totally yielded to the will of His Father. He completely humbled Himself and remained faithful in doing His Father’s will all the way to His death: “In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God, something to be used to His own advantage; rather, He made himself nothing by taking the very nature of a servant, being made in human likeness.”
b.That knowing who our Father is, we should be willing to battle against evil and temptation.
c. Christ’s amazing example of godly love. We should love another, especially the family of God or the people of God’s household. He not only loved His friends, but also His enemies: “But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:44-45). His love is so great that He died for friend and foe alike. May we follow that example!
d. Modelling Christ in our Work. Christians in the workplace should be motivated by our desire to glorify God and to inspire others to desire to know him. Those who don’t know Christ may be inspired to seek Him and influenced to reconsider Christianity. Jesus also took on “the very nature of a servant”.
e. As children of God, we are called to live in INTEGRITY. Jesus is the perfect example of a man of integrity. After He was baptized, He went into the wilderness to fast for forty days and nights, during which time Satan came to Him at His weakest to try to break His integrity and corrupt Him. Jesus was wholly man and wholly God at the same time, and He was tempted in every way we are, yet he never sinned. He is the only one who was ever without blemish, perfect, completely truthful, and always showing a pattern of good works.
f. Truthfulness. The Bible also describes integrity as the truth. What is the truth? Jesus is the only real truth and the only way to attain eternal life. Nobody comes to the Father unless he goes through Jesus who is the way, the truth and the life (John 14:6). Many times, Jesus prefaced His words by saying, “Truly, I say to you,” which, in essence, means “I tell you the truth.” Jesus never lied, and His actions defined integrity.
g. Boldness. Jesus and his apostles were extremely bold and gave either their jobs or money away to do God’s ministry. Trust in God the Father as He did. He stood firm in God alone. For Him, God the Father alone was the rock on which His soul could stand. Christian courage is the willingness to say and do the right thing regardless of the earthly cost, because God promises to help you and save you on account of Christ.
h. Empathy. Jesus was always sensitive to the plight of others. Jesus is our best example of empathy. Matthew tells us how Jesus, “when he saw the crowds, . . . had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Matthew 9:36). On another occasion, Jesus observed a widow about to bury her only son. Sensing her pain (the NLT says that), Jesus’ “heart overflowed with compassion”, He approached the funeral procession and resurrected the young man (Luke 7:11-16).
i. Evangelism. Our Lord Jesus came to seek and to save those who are lost and modelling Him in our generation must give a passion for evangelism and discipleship. We must not only share our faith but live it so that all those who come into contact with us will feel attracted to the Lord Jesus and give their lives to Him as His followers. If ever there was a time to share Christ Jesus and demonstrate His power to transform lives, it is now. As His ambassadors, that is what we should be doing as effortlessly as the way we breath everyday, remembering that the Holy Spirit lives in us to enable us so to do.
Stay blessed!
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Fruitful Living
Sanitation, Hygiene, and the Morality of Public Space: Reclaiming Ghana’s Civic Virtue through Faith and Policy (Final Part)
A. The Role of Religious Leaders and Counsellors
Religious leaders wield immense influence in shaping public values. Every mosque, church, and shrine should integrate environmental stewardship into its doctrine. Islam views the earth as a masjid—a place of prostration (Sahih Bukhari, 335). Polluting it is akin to defiling a sacred space. Monthly khutbahs should focus on amanah and tahārah, connecting spiritual purity to environmental discipline.
As a counsellor, I affirm that behavioural reform requires both moral teaching and psychological reinforcement. When believers internalise that cleaning a drain is an act of ʿibādah (worship), they transform routine labour into sacred service. The Prophet (peace be upon him) taught: “Removing harmful things from the path is a branch of faith.” (Sahih Muslim, 35). This hadith perfectly captures the theology of civic virtue.
B. Individual and Community Pledge
Moral renewal begins with personal accountability. Every household must adopt responsible waste practices—segregating recyclables, composting, and cooperating with collection services. Citizens must also exercise al-amr bi-l-maʿrūf wan-nahy ʿani-l-munkar (enjoining good and forbidding evil) by correcting neighbours who litter or misuse public spaces, with gentleness and wisdom (Qur’an 16:125).
Communities should establish local sanitation committees under mosque and church leadership, creating faith-driven accountability structures. Supporting local enforcement, rather than resisting it, must be seen as a contribution to maslahah—the public interest that the Sharia seeks to protect.
This collective moral reawakening must integrate faith, governance, and citizenship into one moral project: cleanliness as worship, sanitation as patriotism.
C. Conclusion: Cleanliness, Dignity, and the Maqāṣid al-Sharīʿah
Ghana’s destiny as a great nation is inseparable from the cleanliness of its environment and the conscience of its citizens. The choked gutters, polluted rivers, and scattered waste are not only environmental failures but spiritual wounds upon our collective soul. The Prophet (peace be upon him) said: “Allah is pure and accepts only what is pure.” (Sahih Muslim, 1015). A nation that aspires to divine favour must first reflect divine purity in its public spaces.
To achieve this, we must view sanitation through the lens of the Maqāṣid al-Sharīʿah—the higher objectives of Islamic law—which aim to preserve life (ḥifẓ al-nafs), faith (ḥifẓ al-dīn), intellect (ḥifẓ al-ʿaql), wealth (ḥifẓ al-māl), and posterity (ḥifẓ al-nasl). Clean environments are essential for all five objectives:
- Preservation of Life (ḥifẓ al-nafs): Proper sanitation prevents disease and death. Protecting human health is a divine imperative. Allah says, “And do not throw yourselves with your own hands into destruction.” (Qur’an 2:195).
- Preservation of Faith (ḥifẓ al-dīn): Islam equates purity with faith. An unclean environment obstructs worship and spiritual growth, violating the believer’s covenant of cleanliness.
- Preservation of Intellect (ḥifẓ al-ʿaql): Healthy surroundings promote clarity of thought, while pollution and disease diminish cognitive vitality and learning.
- Preservation of Wealth (ḥifẓ al-māl): Waste management safeguards public funds, prevents costly health crises, and preserves natural resources.
- Preservation of Posterity (ḥifẓ al-nasl): Environmental care ensures a habitable planet for future generations, fulfilling our amanah to the unborn.
By aligning sanitation with these higher objectives, we transform a civic duty into a sacred mission. Achieving the Maqāṣid requires cooperation between policy and piety—laws enforced justly, education grounded in values, and citizens inspired by faith.
Let every believer remember that a clean street is a silent dhikr (remembrance of Allah), a purified drain is a fulfilled amanah, and a healthy neighbour is a protected trust. When our gutters run clear and our air smells fresh, it will signify not merely progress but piety—proof that Ghana has reclaimed its moral and civic virtue under the gaze of the Almighty Allah.
Thank you.
- By Imam Alhaji SaeedBAbdulai, the Author
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B. Instead, walk in righteousness and true holiness … (20–24)
1. This is how you learned Christ
- As you heard Him and were taught by Him (through His apostles, of course – Matt. 28:19-20)
- In Whom is the truth – John 8:31; 14:6
2. For you were taught to “put off” the “old man”
- That is, your “former conduct,” how you behaved before you were saved – Col. 3:5-9
- Putting off the old man is needed because it is never content, but grows corrupt according to the deceitful lusts (like addictive drugs, you always need more).
3. And to “be renewed in the spirit of your mind”
- Which is the key to true “transformation” – Rom. 12:1-2
- You “renew your mind” only as you “set your mind on things above” – Col. 3:1-2
4. And to “put on the new man”
- A new man “which was created according to God” – Col. 3:10
- A new man, “in righteousness and true holiness” – Col. 3:12-17
In giving the admonition “No longer walk as the rest of the Gentiles,” Paul has made it clear that it involves both a “putting off” and a “putting on.” That is, our “Walking in Truth and Holiness” is not just a bunch of “Thou Shalt Not’s,” there are also some “Thou Shalt’s.”
To illustrate further the difference between the “old man” (how the rest of the Gentiles walk) and the “new man” (how Christians are to walk), we find Paul making…
II. The Application – (25–32)
Case in point: lying (25)
- The “old man” thinks nothing of lying
- The “new man” puts away lying, and in its place speaks truth with his neighbor (especially to those who are members of the same body)
Case in point: anger (26–27)
- The “old man” gets angry and lets it linger, or get out of control
- The “new man” may get angry, but does not…
- Let it linger (“do not let the sun go down on your wrath”)
- Allow it to prompt sinful behavior (“nor give place to the devil”)
Case in point: stealing (28)
- The “old man” is willing to steal
- The “new man” not only stops stealing, but works so he can help others in need!
Case in point: corrupt communication (29)
- The “old man” doesn’t worry or care what comes out of his mouth
- The “new man” not only avoids “corrupt communication,” but seeks to speak that which is uplifting to those who hear
Summary (30–32)
Why be concerned about putting off the “old man” and putting on the “new man?”
When Christians act like the “old man,” it grieves the Holy Spirit. By the Holy Spirit we were sealed for the day of redemption – Eph. 1:13-14.
Therefore, we ought to put away those things befitting the “old man” (bitterness, wrath, anger, clamor, evil speaking, malice). And in its place, we need to put on those things befitting the “new man” (being kind, tenderhearted, forgiving one another just as God forgives us in Christ).
Conclusion
What a contrast there would be if all those in the church truly carried out the admonition to “Walk in Truth and Holiness!” The church would stand out like “a city that is set on a hill” – Matt. 5:14-16.
And the world, though it now has “their understanding darkened,” would be more likely to come to see the truth that is in Jesus. But what hope is there if the church is more like the world than the “holy temple” it is to be?
Brethren, are we “grieving the Holy Spirit of God?” – Ephesians 4:30. While the increasing worldliness in our society naturally concerns us, let us be careful not to react with attitudes that reveal our old characteristic when we were in the world.
BY Rev. Dr Joyce Aryee,
the author
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