Features
Ghanaian migrants in Finland and social relationships

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● Ghanaian migrants in Finland at an event
I have recently come across some studies about migrants and social relationships. Such studies, done in other European countries, revealed interesting things about the social lives or relationships of the migrants, and I started thinking about what happens with Ghanaian migrants in Finland.
So, today, I write about Ghanaian migrants in Finland and social relationships. It is not totally based on any academic study; rather, what I write here is based on my personal observations and the opinions of some Ghanaian migrants in Finland, although I also rely a bit on my own research about African/Ghanaian migrants here.
The nature/types of social relationships of migrants
According to researchers on migration, a perspective of migrants’ commitments builds on insights into global flows while providing a focus on place, human agency, meaning making, attachments, and life strategising.
Sets of migrant networks ranging across kinship, friendship and workmates in Ghana (country of origin) and in Finland give Ghanaian migrants the chance to interact with myriad groups of people, networks and situations.
Social networks of family, friends, migrants associations, etc., have become important points for providing information and education about healthy lifestyles, social relations, and improving wellbeing.
What I wrote some time ago about the social lives of aging Ghanaian migrants is true for even younger ones too. They all strive to keep social bonds. There is a form of reasoning in which the meaning of the social world is objectified through family (kinship), friendship, and other ties.
Family bonds
A key contribution of the family, based on the kinship system in the various groups in Ghana, is the sense of belonging derived from the family bonds the Ghanaian migrants have both in Ghana and here in Finland.
Kinship and friendship ties in both societies of origin and settlement are important since these network connections constitute a form of social capital that people can draw upon for various reasons and benefits—including employment, solidarity and sense of belonging.
Friendship networks
Ghanaian migrants enter into friendships with fellow migrants and others in Finland. Sometimes, the networks of friendship ties can become even stronger than family ties.
Like family bonds, friendship ties in both societies of origin and settlement, and Ghanaian migrants can draw upon this as a form of social capital.
Civic participation
Ghanaian migrants in Finland engage in various activities as part of civic participation. Such activities include volunteering for local organisations and agencies, or as members of clubs or Ghanaian associations.
As I mentioned previously, migrant associations are increasingly focusing on social lives and how to help improve the wellbeing of people such as migrants.
Generally, such associations seek to serve as a platform to combat loneliness and as a way to protect the mental health and physical wellbeing of older migrants, especially the senior citizens, if you choose to call them so.
Loneliness
One of the key issues most Ghanaian migrants talk about when they meet is how to avoid or at least reduce loneliness and boredom.
In a small study I did about African migrants (including some Ghanaian migrants) I found that some of them engaged in gambling practices in order to avoid becoming bored at home.
Many migrants indulged in practices just to avoid loneliness and boredom. For example, some migrants engage in gambling and value the practice as a means of avoiding boredom, marginalisation and other problems in life.
The way forward
Many Ghanaian migrants find various ways to keep relationships alive in order to prevent loneliness and boredom.
Public agencies, migrant associations and other non-governmental organisations in Finland are advocating the good health and wellbeing of people, especially migrants.
Many migrant groups or associations are using social media platforms and virtual meetings to educate their members and others about the importance of keeping positive social lives for a healthy life. Thank you!
By Perpetual Crentsil
Email: perpetualcrentstil@yahoo.com
Features
Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2

The root causes: It is never just one reason
My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:
1. Severe maternal mental illness —The hidden emergency
a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.
b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.
c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.
2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.
3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”
4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment.
5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.
6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.
The invisible wounds
On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”
On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.
On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.
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Features
The problem is those who have called themselves
Most people do not consider the effect that their statements could have on others, given their pedigree in society.
The crazy rush for fame is really influencing a lot of people to do everything and anything to attract followers on social media platforms.
Some Christian leaders have destroyed the faith of some young Christians by their words and actions.
A Pastor who is popular on social media, made a statement to the effect that, Pastors pray for people to get jobs but there are no jobs for them to go for. The question that readily comes to mind is that, why pray for something you do not believe is achievable, that is something that God is not going to answer?
When a Pastor makes such a statement, it shakes the foundation of a lot of young believers especially, in churches where the Pastor has made the members to believe that he is more or less their Jesus.
Members begin to lose trust in Men of God when such statements are made, and eventually in Christianity.
When someone calls you and dispatches you to execute a mission, you go out there to execute his expressed instructions. You do not go out there to do things to please yourself but to do things that are in line with the instruction received so as to please the one who sent you.
Any Pastor who claims he is called by God into the Pastoral ministry, always seeks to act in a manner that seeks to please the Lord. He or she does not draw attention to himself or herself but goes about things in a manner that projects Jesus. Those who are really called are never in a rush to engage in self promotion antics but are always focused to preach Christ and him crucified to save mankind.
They do not make controversial comments that shifts attention from Jesus unto themselves. The called ones, are careful in their delivery of sermons with the intention of glorifying God.
In the case of the Pastor I earlier talked about, what he said he does, is a deliberate deception because if you know there are no jobs and yet praying for people to get non-existent jobs, then that is deception.
He is consciously or unconsciously portraying men of God as charlatans. This contradicts the numerous testimonies that abound of people getting job opportunities after being prayed for.
What prayer does is to activate God’s favour for somebody to remember you, just simply offer you a job opportunity or for your eyes to open to an existing opportunity. I am a living testimony of what prayer can do as far as jobs are concerned.
To preach that Pastors praying for people to get jobs is an error, shows that, that Pastor is just ignorant or is not called by God but has called himself into the Pastoral Ministry because those God calls, he equips to teach correctly.
In Genesis Chapter 21, we see a maidservant Hagar, who had been sacked from her master’s house together with her child and was wandering in the desert and desperately needed water for her child.
The Bible says that God opened her eyes and she saw water and she used it to refresh her son. The water had been there all the time but it took prayer, for God to open her eyes to see opportunity of water and that is exactly what prayer does for the believer. Prayer provides ideas that a child of God can implement to create a business to get wealth. It is not everybody that should go look for a job from someone.
Some people are supposed to be job creators to employ other people. It is through prayer, that the revelation would come for what is to be done and therefore for a man of God to make such a statement, demeaning prayer, smacks of self-calling and not divine calling. God bless.
By Lord Kiss-Mensah




