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Fruitful Living

Applying God’s promises to your life ( Part 2 )

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 When God gives us a promise, we can be sure He will do what He has said.

It is a matter of demonstrating His character and nature to us. Believing God, trusting God, studying His Word, and applying it to your life are elements of the Christian faith that must work together. God is not going to operate one way one day and then another way the next.

What He tells us in His Word will al­ways line up with His nature and charac­ter. God is faithful. Therefore, His Word is trustworthy and His promises are too. He is faithful to keep everyone. Not one promise will fail — ever.

People will say one thing and then go and do something else. Many will be kind and supportive in your presence but later will oppose you. But God never will. He is the same yesterday, today, and forever (Hebrews 13:8). That is a promise you can claim!

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Why does God choose to give promis­es to you and me? He wants us to learn something about His character.

God is faithful, true, loving, patient, forgiving, kind, and so much more. He gives promises to us so that we will see His nature and learn deeper truths about His character and personal care for us.

You may have a definite need and wonder what God is going to do. You have prayed and asked Him to give you His wisdom. While studying His Word, you find yourself reading the following:

Trust in the LORD with all your heart and do not lean on your own under­standing. In all your ways acknowledge Him, and He will make your paths straight. — Proverbs 3:5-6

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Is this a promise you can claim? Absolutely. God is saying, “I’m aware of what you are facing. I know your need. Trust Me, lean on Me and not on your human knowledge, and I will provide all that you need and so much more.” Paul underscores this very thing when he writes,

My God will supply all your needs according to His riches in glory in Christ Jesus. —Philippians 4:19

GOD IS FAITHFUL

In 1 Thessalonians, he simply tells us,

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Faithful is He who calls you, and He also will bring it to pass. — 1 Thessalo­nians 5:24

God is honoured and glorified when we trust Him and when we pray, “Lord, show me in Your Word a promise that I can cling to in this trying time.” There is not a time when God refuses to answer the prayers of His people. He says call to Me and I will hear your voice (Jeremi­ah 33:3).

He wants to give us hope. All of us are encouraged when we know that someone is pulling for us — someone who wants us to cross the finish line victoriously.

You may be able to think of a time when you did not know whether you were doing the right thing or not. Then someone you admired walked up to you and said, “God has placed you on my heart, and I want you to know that I’m praying for you.”

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God wants you to know that He cares for you.

He is cheering for you, and He has a plan for your life. Psalm 62:1–2 says,

My soul waits in silence for God only; from Him is my salvation. He only is my rock and my salvation, my stronghold; I shall not be greatly shaken.

And Psalm 18:33–36 promises,

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He makes my feet like hinds’ feet, and sets me upon my high places. He trains my hands for battle, so that my arms can bend a bow of bronze. You have also given me the shield of Your salvation, and Your right hand upholds me; and Your gentleness makes me great.

You enlarge my steps under me, and my feet have not slipped.

God is faithful to keep each and every promise. He is all powerful, and we can trust Him to take care of all that concerns us. The prophet Isaiah empha­sises His power and majesty:

Lift up your eyes on high and see who has created these stars, the One who leads forth their host by number, He calls them all by name; because of the greatness of His might and the strength of His power, not one of them is missing. — Isaiah 40:26

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Not only does God take care of the heavens, He personally watch­es over you and me. Why do people doubt God’s ability? Usually we fail to trust God because we don’t want to lose control over our lives or our circumstances.

This is almost laughable because the God of the universe — the same God who created you and me and who has numbered the stars in the sky and holds each one in its place — certainly has the ability to take care of my life and my problems.

In Lamentations, Jeremiah writes, this I recall to my mind; therefore, I have hope. The LORD’s loving kindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness. ‘The LORD is my portion,’ says my soul, ‘therefore I have hope in Him’. —Lamentations 3:21-24

No matter what your circumstance, God’s Word has a promise of hope wait­ing for you.

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You can try to figure out a way to encourage yourself, or you can say with the psalmist,

But as for me, I will hope continu­ally, and will praise You yet more and more. — Psalm 71:14

He wants to develop our faith in Him. When we begin to trust God for simple answers to prayer, our faith increases.

The more we read and study His Word, the more aware we become of His ability. One lesson learned at the feet of God builds on another until we have come to a point where we are talking through every decision we need to make with Him.

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We also discover that if we ask Him to show us what we should do, He does it! He speaks to us through His Word.

Then, when we meditate on Scrip­ture, we begin to internalise His truth in our hearts. From this point, we express our needs and God responds by giving us insight and wisdom.

He also promises to move in certain ways and provide for the needs we have.

Whatever God calls us to do, He will confirm it in His Word and He also will provide all that we need to accomplish the task.

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This is how our faith is built. He opens a door and we step through it. He opens another one, and once again we trust Him because we have learned that He is faithful, not some of the time, but all of the time!

Stay blessed!

For further inquiries, please contact us on Tel Nos. 0243588467 or 0268130615.

Email: saltnlightministries@gmail.com

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Website: saltandlightministriesgh.org

By Dr. Joyce Aryee,the author

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Fruitful Living

A Righteousness Revolution (Part II)

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“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference.” — Rom. 3:10, 21–22 (NIV)

INTRODUCTION

We bring you this week the concluding part of “A Righteousness Revolution,” published last week. For ease of reference, we recap the last paragraph of last week’s article. Please enjoy and pass it on!

THE GOAL OF THIS TRANSFORMATION

What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.

TO BECOME LIKE GOD IN CHARACTER

The whole concept can be summed up in the simple and astonishing statement that we are to become like God. Not like God in power; we can never aspire to that, although we can move in much greater power than many Christians have ever imagined. But like God in character.

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We are to “put on the new self, created to be like God in true righteousness and holiness” — Eph. 5:24; the “new self, which is being renewed in knowledge in the image of its Creator” — Col. 3:10. “We, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord who is the Spirit” — 2 Cor. 3:18. “When He appears we shall be like Him” — 1 John 3:2. We are to “participate in the divine nature” — 2 Pet. 1:4. We can have “the mind of Christ” — 1 Cor. 2:16; Phil. 2:5. (Emphasis added in each case.)

Adam and Eve were created in the image of God — Gen. 1:26. With Adam’s Fall, much of that image was lost. But with Christ’s sacrifice for us, those who accept Him as Lord and Saviour can be restored into God’s image.

“Just as we have borne the likeness of the earthly man [the first Adam], so shall we bear the likeness of the man from heaven [the second Adam, Jesus Christ]” — 1 Cor. 15:49.

Jesus said, “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” — John 14:12.

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We think of this (if we dare think of it at all) as meaning that we can heal, cast out demons and even raise people from the dead. It does mean that, and people who have faith in Jesus Christ are doing that now. But does it not mean more?

Jesus said that He did only what He saw the Father doing and spoke only the words the Father gave Him. Can we, should we, expect to do the same? He said, “I and the Father are one.” Can we expect this for ourselves? He said, “Anyone who has seen Me has seen the Father” — John 14:9. Can this be said of us?

Paul told the Corinthians that they were “clearly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart” — 2 Cor. 3:3 (NKJV).

Is this not part of what it means to “be” His witness — Acts 1:8 — so that people can look at us and see Christ? We are to be witnesses by who we are, not just what we say. Jesus expects that there will be something different about us, that people will be able to look at us and know that we are His disciples — John 13:35.

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He said of His disciples, “They are not of the world, even as I am not of it” — John 17:16.

His demands are to imitate and model Christ’s behaviour and to be clear reflections of the Lord — Matthew 5:16.

ESTABLISHING OUR ATTITUDE OF RIGHTEOUSNESS

Writing from a prison cell in Rome, the apostle Paul wrote about the attitude a Christian should have: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” — Philippians 1:27.

He is telling us that no matter what unexpected disruptions, frustrations or difficulties come our way, we are to respond with a Christ-like attitude.

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Paul later writes, “Your attitude should be the same as that of Jesus Christ” — Philippians 2:5. He also encourages us in Ephesians 5:1 to be “imitators of Christ as dearly beloved children.”

As children love to imitate what they see and repeat what they hear, we also are charged to imitate and model Christ’s behaviour and to be clear reflections of the Lord.

Jesus maintained a perfect attitude in every situation because He prayed about everything and worried about nothing. We, too, should seek God’s guidance about every aspect of our lives and allow Him to work out His perfect will without interference.

Jesus’ attitude was never to become defensive, discouraged or depressed because His goal was to please the Father rather than to achieve His own agenda.

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In the midst of trials, He was patient. In the midst of suffering, He was hopeful. In the midst of blessing, He was humble. Even in the midst of ridicule, abuse and hostility, He “made no threats . . . and did not retaliate. Instead He entrusted Himself to Him who judges justly” — 1 Peter 2:23.

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Fruitful Living

Responding to insult with faith wisdom and restraint wisdom (3)

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MY BROTHERS AND SISTERS: LOVING MUHAMMAD MEANS FOLLOWING MUHAMMAD

We say: “We love the Prophet.”

Alhamdulillah.

But the real test of love is not how loudly we shout when someone insults him.

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The real test is: Do we behave as he behaved?

Allah says: “Indeed, you are surely of outstanding character.” (Qur’an 68:4)

And Allah says: “Indeed, in the Messenger of Allah you have an excellent example.” (Qur’an 33:21)

Therefore, if we claim to defend Muhammad (pbuh) but abandon his patience, mercy, justice and wisdom, we must ask ourselves:

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Are we really defending him or are we betraying his example?

AN INSULT DOES NOT MAKE A PRIVATE PERSON A JUDGE AND EXECUTIONER

This point must be understood clearly.

Islam has laws concerning crimes.

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Islam has courts.

Islam has legitimate authority.

Islam does not turn every angry individual into judge, jury and executioner.

The Qur’an says: “O believers! Stand firm for justice.” (Qur’an 4:135)

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And the Prophet gave severe warnings against unlawful killing.

He said: “Whoever kills a person under covenant will not smell the fragrance of Paradise.”

(Sahih al-Bukhari, 3166)

Therefore, no Muslim should stand in a mosque and mobilize ordinary people to kill another person because of an insult.

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That is not prophetic leadership.

That is not emotional courage.

That is not the Sunnah.

And it is certainly not a license for vigilantism.

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If an offence has been committed, report it.

If a crime has been committed, let the competent authorities investigate it.

If punishment is legally warranted, let lawful judicial institutions determine it.

The Ghana Police Service has itself reminded religious leaders and the public that freedom of religion or expression cannot be used to justify inciting violence or encouraging people to harm others.

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For Muslims, this is not merely a question of Ghanaian law.

It is also a question of taqwā (fear of Allah).

THE PROPHET TAUGHT US HOW TO SPEAK

Allah says: “Invite to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125)

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This is the Islamic methodology of da’wah:

Wisdom.

Good counsel.

Best argument.

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Not abuse.

Not threats.

Not mob action.

Not revenge.

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WHAT SHOULD WE DO WHEN SOMEONE INSULTS THE PROPHET MOHAMMED (PBUH)?

Servants of Allah, remember these SEVEN STEPS.

1. PAUSE

Do not react while you are angry.

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Allah praises those: “Those who restrain anger and pardon people.” (Qur’an 3:134)

2. VERIFY

Do not forward every video.

Do not believe every audio.

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Do not react to an edited clip without knowing the context.

10 | P a g e

Allah says: “Then verify.” (Qur’an 49:6)

3. DO NOT RETALIATE WITH AN INSULT

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Remember Qur’an 6:108.

We do not insult Jesus (Peace be upon him).

We do not insult Christianity.

We do not insult churches.

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We do not insult the Bible.

We can disagree theologically while remaining respectful.

The author is the chief Imam of katamanso Municipal and Certified Counsellor and Governance Exper

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