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Fruitful Living

Christmas is: Immanuel – God with us (2)

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“The virgin will be with child and will give birth to a Son, and they will call Him Immanuel” – which means, “God with us.” – Matt 1:23 (NIV)

Introduction

Today we bring you the final part of Christmas Is: Emmanuel – God With US. God chose to come among us in order to reveal Himself fully to us.  In that respect, He chose not to come out of the sky as a grown up man but as a baby so that He would totally share our humanity yet in doing so, sanctify our humanity by living a sinless life so that we would know that the life He gives us comes with His righteousness.

The Word Became Flesh

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The opening verses of John’s gospel give us the most profound and most beautiful description of God becoming man in Jesus.  John tells us that in the beginning of things God’s WORD already existed and that this pre-existent WORD was with God.  This means that Jesus was with God before creation and was part of the process of creation. It, therefore, means that it is only the one who is with God and is God who can reveal who God really is.  Since God is Creator and Father and wants to restore an intimate relationship with us, what better way could He do it than to come among us and show by the way He lives that He truly is interested in us and cares for us as a Father to His children.  So John tells us that it’s He, the Word who became a person – the person Jesus and who lived among us humans to reveal the grace and glory of God our Creator and Father.  He who created the world out of nothing can, indeed, take on the form of the highest of His creation.

Grace, Truth and Glory

“The word became flesh and made His dwelling among us.  We have seen His glory, the glory of the One and Only who came from the Father, full of grace and truth” – John 1:14

When God walks the earth, there surely must be a difference between the things He does and what merely mortal and finite man would do. 

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So God came with His unmerited favour (Grace), that favour which made Him substitute our death for His life.  He did it out of pure love and a desire to make us who He always wanted us to be.  Through Jesus’ death, God brought us back from slavery to sin.  God did this through another aspect of grace which translates as charm.  In Jesus, God revealed His loveliness and gentleness.  Humans always saw God in terms of His might, majesty, power and judgement and though Jesus embodied all these qualities, He revealed also that power,(might, majesty and the right to judge) which is best wielded not in tyranny and oppression but in love and gentleness.

TruthJesus is the very embodiment of truth – “I am the way the truth and the life.  No-one comes to the Father except through me.” John 14:6 (NIV) Truth is God and He sets us free from our wrongful motions, prejudices and fears.  Truth cannot be known unless it is communicated and Jesus communicates the truth of God – who He is, what He does what He does, and who He wants us to be.  In knowing the truth we become free from all that seek to rob us of our true heritage.  When ignorance flees as a result of truth, knowledge comes in and enables us to do things to enhance our lives.

Glory: Jesus’ life and work on earth reflected God’s glory whether in the performance of miracles, the authoritative teachings He gave or the standing up to the falsehood and hypocrisy of the Pharisees.  In Jesus’ life the reality of the glory of God shown to Moses in Exodus 33:12-20 & 34:6-7 became really manifest.

Immanuel: God With Us

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Ever since Jesus (meaning Jehovah is Salvation) walked the earth God has been permanently with us.  In Old Testament times, God, Through His Holy Spirit visited humans from time to time (the Israelites in the desert; at the dedication of the temple built by Solomon; with Isaiah; Jeremiah; Ezekiel; Zechariah and so on), but since 2,000 years ago when baby Jesus was born in that manger in Bethlehem, God is, indeed, with us all the time.  He is with us to save us from sin, to fill us with His Holy Spirit’s power so that we can live as Jesus did, revealing God’s grace, truth and glory to a world filled with the darkness of greed, injustice, corruption, murder, idolatry, adultery and all manner of unkindness and wickedness. But as we read in Titus 1:11-14 NIV

They must be silenced, because they are ruining whole households by teaching things they ought not to teach—and that for the sake of dishonest gain.  One of their own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” This testimony is true. Therefore, rebuke them sharply, so that they will be sound in the faith  and will pay no attention to Jewish myths or to the commands of those who reject the truth.”

Let this Christmas season be a time that you will build a throne in your heart and invite God, through Jesus, to take His rightful place. John 1:12-13 and Revelation 3:20.

Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God.” John 1:12-13 NIV.

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“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.”-  Revelation 3:20 NIV.

Stay Blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email:  saltnlightministries@gmail.com

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Website: saltandlightministriesgh.org

BY DR JOYCE ARYEE, THE AUTHOR

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Fruitful Living

Hifz al-‘Aql (Protection of Intellect)  (Part 2)

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Islam seeks to protect the human mind because the intellect distinguishes human beings from other creatures.

Allah repeatedly commands: “Will you not then use your reason?” (Repeated throughout the Qur’an)

This objective requires:

• Quality education

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• Literacy

• Critical thinking

• Professional development

• Protection from drugs and intoxicants

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The growing menace of narcotics, alcohol abuse, cyber fraud, and gambling among some youth threatens the intellect and future of our communities.

Linking the Maqāṣid Shari’ah to the social issues confronting us

Everything we discuss today falls under one or more of these higher objectives:

Contemporary Issue                    Relevant Maqṣad

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Sanitation                                      Protection of Life

Immunization                              Protection of Life

HPV Vaccination                         Protection of Life

Child Protection                           Protection of Lineage

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Birth Registration                         Protection of Lineage

NHIS Registration                       Protection of Life and Wealth

Ghana Card Acquisition             Protection of Wealth and Rights

Passport Processing                   Protection of Wealth and Welfare

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Education                                   Protection of Intellect

Anti-Drug Campaigns                  Protection of Intellect

Family Stability                          Protection of Religion and Lineage

Therefore, by participating in these initiatives, Muslims are not merely complying with government policies; they are fulfilling the higher objectives of the Shari’ah and serving the interests of humanity.

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The Muslim who protects life, preserves intellect, safeguards family, secures wealth and strengthens religion is actively implementing Islam in its most comprehensive form.

May Allah enable us to uphold the Maqāṣid al-Sharī’ah in our personal lives, our families, our communities and our nation.

Equipping the Muslim Ummah to Address Contemporary Social Issues – The Practical Approach.

We begin by remembering Allah’s guidance: “Whoever saves a life, it is as if he had saved all of humanity”. This high value on preserving life underscores our duty to promote health and welfare in the community. The Prophet Mohammad (pbuh) also said, “The best of people are those who are most beneficial to others.” As Jum‘ah Imams and community leaders, we must therefore guide our Ummah in practical social matters, not only spiritual ones. Today at 1BN Michel Camp, Tema, we focus on concrete steps—rooted in Islam and Ghana’s laws—that protect our families and strengthen society.

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Health and Sanitation

Islam places great emphasis on cleanliness and public health. The Prophet Mohammad (pbuh) said, “Cleanliness is half of faith”, showing that personal and environmental hygiene is part of our

Iman. This means keeping homes, mosques and streets clean to prevent disease. Ghana’s Public Health Act (2012, Act 851) likewise mandates sanitation and disease control. For example, the Act

provides for proper waste disposal, clean water and safe food (Part V on Environmental Sanitation). By fulfilling both the religious injunction and the law, we protect our children and neighbors from illnesses like cholera or typhoid. Good sanitation enables children to attend school and parents to work, improving everyone’s livelihood. In Islam, taking care of one’s health is a trust; we should “tie our camel and then trust in Allah” by taking practical steps (clean water,

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vaccinations) while relying on Allah’s help.

Child Protection and Immunization

Islam condemns harming children in any way. Allah warns us: “Do not kill your children for fear of poverty… We provide for them and for you”. This verse forbids infanticide and emphasizes

Allah’s provision. The Children’s Act 1998 (Act 560) in Ghana similarly enshrines a child’s rights – for example, the right to a name and nationality, and to education and well-being. As Muslims,

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we must care for orphans and vulnerable children. The Prophet Mohammad (pbuh) promised: “Iand the one who looks after an orphan will be like this in Paradise,” indicating great reward.

Practical protection includes immunizing children against preventable diseases. Ghana’s health authorities run national immunization programs (e.g. for polio, measles). Seeking vaccinations is in line with Islamic principles: preserving life and preventing harm. It is not in conflict with tawakkul (trust in Allah); rather, it is “tying the camel.” By vaccinating our children, we save lives – a deed Allah equates to saving all humanity. This also reduces medical costs and keeps families healthy, contributing to socio-economic stability. Imams should encourage parents to register their children at the clinic for the free vaccines the government provides.

Human Papillomavirus (HPV) Awareness

What is Human Papillomavirus (HPV)?

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Human Papillomavirus (HPV) is a group of more than 200 related viruses that infect the skin and mucous membranes of humans. It is one of the most common viral infections worldwide and is primarily transmitted through intimate skin-to-skin contact, including sexual contact.

According to the World Health Organization, most HPV infections do not cause symptoms and resolve on their own. However, some types of HPV can persist in the body and lead to serious

diseases, including cervical cancer, anal cancer, penile cancer, vulvar cancer, vaginal cancer, and certain cancers of the throat and mouth.

What Causes HPV?

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HPV is caused by infection with the Human Papillomavirus. The virus spreads mainly through:

1. Sexual contact (vaginal, anal, or oral sex).

2. Close skin-to-skin genital contact with an infected person.

3. In rare cases, mother-to-child transmission during childbirth.

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It is important to note that a person can carry and transmit HPV even when they have no visible symptoms.

Cervical cancer is a serious health challenge in Ghana. Recently, Ghana launched a nationwide HPV vaccination campaign for girls aged 9–14 (free of charge) to prevent cervical cancer. Islam

teaches us to remove harm and seek cures. The Prophet Mohammad (pbuh) said “There is no disease Allah has created, except that He also has created its treatment” (Sunan Abu Dawud). By raising awareness and accepting the HPV vaccine, we protect the lives and futures of our daughters. Cervical cancer kills over 1,800 women yearly in Ghana. Preventing this harm honors the Islamic ethos of “la darar wa la dirar” – no harming oneself or others. Imams can explain that

safeguarding girls’ health allows them to learn, work and contribute to society, fulfilling Allah’s encouragement to care for the vulnerable.

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National Health Insurance (NHIS) Registration

Ghana’s National Health Insurance Scheme (NHIS) provides affordable healthcare. By law (Act 852, 2012), every Ghanaian resident must belong to the NHIS by registering. Once registered, a

family gains access to a wide range of medical services. From an Islamic perspective, having health coverage is part of fulfilling one’s social responsibility: the Prophet Mohammad (pbuh) taught that

one who provides for a sick or needy person is like one who worships in solitude (in reward). An Imam might cite the hadith “Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter” (Muslim).

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Encouraging congregants to obtain NHIS cards ensures children can get vaccines and families can afford clinic visits, fulfilling the Quranic ideal of community care. Imams can organize special

registration drives after Jumu‘ah, so the poor and elderly receive help signing up, noting that Act 852 even allows community agents to assist citizens.

Author: Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, GPC  Certified Counsellor and Governance Expert

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Fruitful Living

The Maqāṣid al-Sharī’ah: The Islamic framework for addressing contemporary social challenges

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In the Name of Allah, The Most Gracious, The Most Merciful

All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.

Introduction

We live in an era of rapid social transformation. Technological advancement, urbanization, changing family structures, health crises, unemployment, moral decadence, drug abuse, cybercrime, and weakening social bonds have created enormous challenges for Muslim communities across the world. The Muslim Ummah in Ghana is not immune to these realities.

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Islam is not merely a religion of rituals. Islam provides guidance for every aspect of life— spiritual, social, economic, educational, political and health-related.

Allah said in the holy Quran “We have neglected nothing in the Book.” (Qur’an 6:38).

Before discussing the practical challenges facing our communities today, it is important to understand that Islamic law was revealed to achieve specific objectives known as Maqāṣid al-Sharī’ah (The Higher Objectives of Islamic Law).

The great scholar, Imam Abu Ishaq al-Shatibi, explained that all Islamic laws aim at securing benefit (Maslahah) and preventing harm (Mafsadah).

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The scholars have summarized these objectives into five fundamental necessities known as:

Hifz ad-Din (Protection of Religion)

Islam seeks to preserve faith, worship, Islamic identity and moral values.

Allah said, “And I did not create the jinn and mankind except that they should worship Me.”

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(Qur’an 51:56)

Therefore, strengthening Islamic education, supporting the mosque, preserving family values, and protecting the next generation from immoral influences are all means of preserving the Islamic religion identity.

Today, social media abuse, drug addiction, pornography, cybercrime, and moral decay threaten the faith of many Muslim youth. The Muslim Ummah must equip itself with sound Islamic knowledge to preserve its religious identity.

Hifz an-Nafs (Protection of Life)

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One of the greatest objectives of Islam is the preservation of human life.”And do not kill yourselves. Indeed, Allah is Most Merciful to you.” (Qur’an 4:29)

This objective forms the basis for:

• Public health programmes

• Vaccination campaigns

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• NHIS registration

• Hospital care

• Disease prevention

• Environmental sanitation

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• Road safety

• Maternal and child healthcare

Every effort to save lives is an act of worship.

“Whoever saves a life, it is as though he has saved all mankind.” (Qur’an 5:32)

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