Fruitful Living
Islamic Position on Illicit Drugs (Part 1)
In the name of Allah, the Most Gracious, the Most Merciful.
All praise belongs to Allah, the Creator of mankind and Sustainer of the universe. We send blessings and salutations upon the noble Prophet Muhammad (peace and blessings be upon him), who was sent as a mercy to all creation, and upon his family, companions, and those who follow his path until the Day of Judgment.
Introduction
Illicit drugs have become a dangerous epidemic threatening our families, institutions, and future generations. Their impact is not only physical or psychological but also spiritual, tearing the fabric of morality, faith, and social cohesion.
Islam, a comprehensive way of life, provides guidance not only for acts of worship but also for health, personal conduct, and societal wellbeing. Addressing the menace of illicit drugs from an Islamic perspective gives us a moral framework and a roadmap for prevention, treatment, and societal healing.
The debate about illicit drugs use has gained significant attention in the public domain, especially following recent events at Keta Senior High School in Ghana. Reports indicate that students engaged in the destruction of school property, an action widely attributed to the influence of illicit drugs. This incident underscores the urgent need to address drug abuse among the youth.
Definition of Illicit Drugs from Literature
Illicit drugs are defined as substances that are either strictly prohibited by law or misused outside of their intended medical purpose. Ray, O. (1978) define illicit drugs as “substances that affect the central nervous system and alter brain functions, causing temporary changes in perception, mood, consciousness, and behavior” (p. 5).
Examples include heroin, cocaine, methamphetamine, LSD, tramadol (when abused), and marijuana (in jurisdictions where it remains illegal).
Definition of Illicit Drugs in Islamic Perspective
Is anything that clouds the mind (muskir), causes addiction, or leads to destructive behaviour is forbidden (haram). The Qur’an strictly prohibits intoxicants in multiple verses:
“O you who believe! Intoxicants, gambling, sacrificing to stones, and divination by arrows are an abomination of Satan’s handiwork. Avoid them so that you may be successful.” (Qur’an 5:90)
Prophet Muhammad (peace be upon him) further said:“Every intoxicant is khamr, and every khamr is haram.” (Sahih Muslim, Hadith 2003)And also,“Whatever intoxicates in large quantities, a small quantity of it is also forbidden.” (Sunan AbuDawood, Hadith 3681).
Scholars like Ibn Qayyim and Imam Nawawi emphasised that the objective of Shari’ah is to preserve the intellect (hifz al-‘aql), and that any substance which threatens this must be prohibited.
Modern narcotics fall under the category of khamr not in form, but in effect.
By Imam Saeed Abdulai
Preparing for Ramadan through the month of Sha‘ban
THE month of Sha‘ban, which precedes Ramadan, serves as a spiritual training ground. The Prophet (s.a.w.) devoted significant attention to this month, fasting frequently and encouraging heightened acts of worship. ‘Aishah (r.a.) narrated:
“I did not see the Messenger of Allah complete fasting in any month except Ramadan, and I did not see him fast more in any month than in Sha‘ban.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
During Sha‘ban, Muslims are encouraged to:
• Observe optional fasts,
• Increase Qur’anic recitation,
• Engage in charitable deeds (ṣadaqah),
• Strengthen community bonds and service.
These acts gradually condition both the body and soul for the rigours and blessings of Ramadan.
Scholarly guidance and community sensitisation
Across Muslim communities, scholars and religious leaders organise lectures, workshops, sermons, and media engagements to educate the Ummah about Ramadan. These initiatives address:
• The jurisprudence (fiqh) of fasting,
• The obligation to make up missed fasts from previous years,
• The ethical conduct expected during Ramadan,
• The spiritual, social, and health benefits of fasting.
Modern studies have also affirmed that fasting, when properly observed, contributes to improved self-discipline, metabolic balance, and emotional regulation—findings that align with Islamic teachings on moderation and self-control.
The role of parents and families in Ramadan preparation
Preparation begins at home. Parents play a vital role in nurturing a Ramadan-conscious environment by:
• Encouraging children and young adults to try voluntary fasts,
• Training family members to wake up for Tahajjud (night prayers),
• Establishing regular family supplications and Qur’an reading sessions.
Such practices help instill lifelong spiritual habits and strengthen family unity through shared worship.
By Imam Alhaji Saeed Abdulai
JESUS, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. – Luke 4:1-2a
Introduction
Lent is a period when the Holy Spirit strengthens us to face the day to day testing and temptations. Just like Jesus overcame the temptations of the devil, we also have power and will to overcome any temptation that comes our way. I invite you to give your whole heart to Jesus Christ and enjoy the power to overcome the devil’s schemes.
Tempted by the devil
One aspect of Jesus’ temptation resolved around what kind of Messiah, or Saviour, He would be and how He would use His anointing (His authority and empowerment) from God. (Many Jews would reject Him because He did not fulfill their expectations of a political “Saviour” who would step forward with military might and free them from Roman rule.)
• Satan tempted Jesus to use His power to serve His own self-interest to gain glory and power over the nations instead of accepting the humility and suffering that was ahead for Him. This was an opportunity for Him to satisfy the people’s expectation for a charismatic Messiah.
• Satan still tempts Christian leaders to use their spiritual authority, position and ability for their own self-interest, to establish their own reputation and power and to please people rather than God. Those who selfishly compromise with Satan have actually surrendered to His control.
• Jesus turned away every one of Satan’s temptations by properly referring to God’s Word (“It is written”). If this was the effective strategy for Jesus, we certainly must know and rely on His Word as revealed to us in the Bible.
LUKE 4:4 – MAN DOES NOT LIVE ON BREAD ALONE.
• Satan tempts Jesus’ “flesh”, or physical desires, of which hunger is perhaps the strongest – particularly after such an extended time without food. While it may have seemed reasonable to perform a miracle to eat, Jesus would not be tempted to use His power for selfish reasons. Jesus meets and resists Satan’s temptation by declaring that He will live by God’s Word above all else.
Jesus is saying that everything truly important in life depends on God and His plans and purposes. To strive for success, happiness or material things apart from God’s way and purpose will lead to disappointment and end in failure.
Jesus emphasized this truth when He taught that we must seek God’s kingdom (God’s authority, activity, purposes and power in our lives) above anything and everything else. If we do, God promises to take care of all our needs and give us all other necessary things just the way He intends.
By Rev. Dr Joyce Aryee
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