Fruitful Living
WHAT IS WISDOM?
The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. – Proverbs 1:7
INTRODUCTION
We often think of wisdom as intelligence, but we would be mistaken to bring that definition to this literature. When we look at the vast number of topics covered under the heading of “wisdom,” it is easy to despair of finding common ground, for the heading covers artisan skills, scientific knowledge, etiquette, philosophy, psychology, politics, sociology and jurisprudence, just to name a few. Furthermore, the text insists on more than one occasion that the “fear of the Lord” is the beginning or foundation of wisdom (Proverbs 1:7; 9:10; 15:33). Does this suggest that none of those disciplines could be successfully engaged without fear of the Lord?
BIBLICAL VIEW
As we consider the way that people thought in the ancient world, perhaps we can best capture the Biblical way of understanding all of this by thinking in terms of worldview integration. In the ancient world, including Israel, order was an important value.
- Creation brought order to the cosmos;
- Law brought order to society;
- Etiquette brought order to human relationships;
- Politics brought order to governance and authority.
Ancient wisdom can then be understood as the pursuit of understanding and preserving order in the world. Wisdom is present when order is perceived, pursued and preserved. The people of the day wanted their worldview to fit together like a puzzle — fully integrated, with each piece placed in proper relation to the others. They saw the fear of the Lord as the keystone to this integration process. To “fear the Lord” means to take His person and role seriously.
Order in the cosmos could only be understood through acknowledgment of the One who brought order. Order could only be preserved in society and in life by understanding God’s requirements and expectations. In this way, wisdom can be seen to transcend the basic knowledge or skill related to particular disciplines.
A fool (or any of the other synonyms used to describe such a person): was one who brought disorder into any of the pertinent realms by their behavior or thinking. Furthermore, a fool would be one who did not fear the Lord and therefore tried to find coherence in something or someone else — usually themselves.
THE FEAR OF THE LORD
A reverent awe (holy wonder and respect) of God’s power, majesty, authority and holiness produces in us a godly fear of disobeying or ignoring what He has revealed to us in His Word. This attitude is essential to gaining true wisdom that makes a difference in our thoughts and behaviours. It keeps us from doing things that will destroy us spiritually. The New Testament indicates that a true fear of the Lord in our hearts will be joined by the comfort of the Holy Spirit.
THE FEAR OF THE LORD IS THE BEGINNING OF WISDOM, AND KNOWLEDGE OF THE HOLY ONE IS UNDERSTANDING. – Proverbs 9:10
Are you a mocker or a wise person? You can tell by the way we respond to criticism. If we are truly wise people who want to please God, we will accept correction. Constructive challenges orr correction from a friend, family member or pastor are some of the ways God uses to mold and strengthen our character according to His plans.
Learning from our critics; is certainly the path to wisdom. Wisdom begins with knowing God. He gives insight into living because He created life. To know God we must not just know the facts about Him; we must have a personal relationship with Him. Do you really want to be wise? Get to know God better and better.
THE FEAR OF THE LORD TEACHES A MAN WISDOM,AND HUMILITY COMES BEFORE HONOUR. – PROVERBS 15:33
If we love wisdom and seek the favor of God and men, then here are the rules for our lives: We need to humble yourself before God and men in the fear of God.
What is humility? It is the knowledge that we are very fallible, very foolish, and very weak. It is the willingness to reject our own thoughts and opinions in order to be taught by God or men wiser than ourselves. It is the ability to take correction, confess our faults, and change our methods based on the instruction of others. It is the discipline to keep our mouths shut, to avoid the conflicts of others, and to forgive their offences against us.
The importance of these two prerequisites cannot be overstated. Moses taught the fear of the Lord (Deuteronomy 10:12), and so did Joshua (Joshua 24:14), Samuel (I Samuel 12:14,20,24), David (Psalm 34:9-11), and Solomon (Ecclesiastes 12:13-14). It was the conclusion of Solomon’s experimentation where he states that the whole duty of man is the fear of God: without it we cannot even get started.
When we fear the Lord, we have no fear of man, which corrupts the hearts of most men (Proverbs 29:25). If peer pressure does not bother us, and if threats do not intimidate us, then we will be proportionately wiser by not wasting mental effort or making moral compromise based on what others might think or do. Can we grasp this wisdom?
HOW TO BECOME WISE
Wisdom is, in fact, a divine gift that is granted by God to any believer who asks for it. This is the clear teaching of James:If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. – James 1:5
Yet, how many of us ask? How many of us pray? Solomon asked for wisdom and it is this prayer that unlocked the riches of the world. We read in 1 Kings 3:8 – 13 (ESV):
“And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” It pleased the Lord that Solomon had asked this. And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. I give you also what you have not asked, both riches and honor.”
The wisdom that we need has three distinct characteristics:
- It is Practical. The wisdom from God relates to life even during the most trying times. It is not wisdom isolated from suffering and trials. This wisdom is the tool by which trials are overcome. An intelligent person may have profound ideas, but a wise person puts profound ideas into action. Intelligence will allow someone to describe several reasons why the car broke down. The wise person chooses the most likely reason and proceeds to take action.
- It is Divine. God’s wisdom goes beyond common sense. Common sense does not lead us to choose joy in the middle of trials. This wisdom begins with respect for God, leads to living by God’s direction, and results in the ability to tell right from wrong.
- It is Christlike. Asking for wisdom is ultimately asking to be like Christ. The Bible identifies Christ as the “wisdom of God” (1 Corinthians 1:24; 2:1-7)
CONCLUSION
Yes, wisdom is a bountiful blessing that is available to all. We have only to go to the Lord God and ask for this wisdom. As Paul prayed that the Colossians be granted wisdom, so I also pray for those who read this:
“And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding” – Colossians 1:9-10 (ESV).
Let us always remember that Jesus is the fullness of God’s wisdom. To receive the anointing of wisdom, then, is, in some way, to know the mind of God and to draw close to the one who is wisdom incarnate, even Jesus Christ our Lord:
“but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.”-1 Corinthians 1:23-24.
Stay Blessed!
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Though debated, women’s leadership is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influenced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).
Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Prophetic principle of service to humanity.
The Ghanaian context
In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabiyatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Samira Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Mahama, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modesty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.
Education and economic empowerment
The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).
A call to rethink our attitudes
Muslim societies today must critically re-examine cultural practices that continue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm women as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.
The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, education, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Prophet’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.
Conclusion
Islam dignified women at a time when they were devalued, transforming them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Aisha (RA), who transmitted knowledge and shaped Islamic scholarship, women have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).
Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership complements their contributions in business, education, health, and governance, ensuring balance in both private and public life.
Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.
By Imam Alhaji Saeed Abdulai, the Author
“Again Jesus call the crowd to Him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)
Introduction
The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)
CHANNEL
The word channel connotes action – real action because as a verb, it means:
- to direct
- to show the way
- shepherd
- lead
- train; among others.
And as a noun it can mean:
- a conduit
- an access
- an artery
- a pipeline
- a means of.
But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as
- Advertiser;
- Delegate;
- Witness;
- Narrator;
- Go between;
- Spokesman,
- Communicator;
- Publiciser;
- Speaker.
Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.
By Rev. Dr Joyce Aryee, the author
