Fruitful Living
The personality of the Holy Spirit
“If you love Me, you will obey what I command. And I will ask the Father, and He will give you another Counsellor to be with you forever – the Spirit of truth. The world cannot accept Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you.” – John 14:15-17 (NIV)
INTRODUCTION
Last Sunday 5th June, 2022 was Pentecost Sunday – we celebrated the outpouring of the Holy Spirit and the birth of the Church. On the day of Pentecost, the Holy Spirit appeared to the apostles like “flames of fire that were separated and stood over each person there” – Acts 2:3. The church age began as the apostles were “filled with the Holy Spirit” and “began to speak different languages by the power of the Holy Spirit was giving them” – Acts 2:4. Then, and now, people are dramatically changed as the Spirit enters their lives.
WHO IS THE HOLY SPIRIT?
There are spirits and there are spirits, but the Holy Spirit is distinct and unique from every other spirit. Jesus gives an apt description of Him in John 15:26. He calls the Holy Spirit “the Spirit of truth who goes out from the Father, and testifies about Him.” In that brief description, we see the Holy Spirit as having a connection with both God the Father, and God the Son. But just what exactly is this connection? Is it close? Is it distant? Are they mere acquaintances or do they have a deeper relationship?
The Holy Spirit is many things, but He is most importantly the third person in the Trinity. He is one with God the Father and God the Son. He is in fact God the Spirit, the crucial third Person in that God triangle that, though three, are One in mind and purpose.
The Holy Spirit of God is a Person. As much as the Father and Son are Persons, and, therefore, experience all the sinless elements involved within a divine personality.
9 Things that tell us the Holy Spirit is a Person
A. HE HAS A MIND
“And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.” – Rom. 8:27 (NIV). The first “He” in this verse is a reference to the Son of God, as seen in verse 34 of Romans 8, while the second “He” refers to the Holy Spirit Himself. What a fantastic truth is seen here, for the believer enjoys the intercessory ministry of both the Son and Holy Spirit.
B. HE SEARCHES OUT THE HUMAN MIND
“These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God.” – 1 Cor. 2:10. In the verse just prior to this (2:9) Paul paraphrases from Isaiah 64:4 and writes: “Since ancient times no one has heard,
no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for Him. Because of this, some have erroneously concluded that it is impossible for even the redeemed to know anything concerning heaven. But in 1 Cor. 2:10, we are told that the Holy Spirit reveals such things to us.
C. HE HAS A WILL
“All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.” – 1 Cor. 12:11. This is a reference to the various spiritual gifts which the Holy Spirit imparts to believers as He determines.
D. HE FORBIDS
“Paul and his companions travelled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia.7 When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.” – Acts 16:6-7 (NIV) Here Paul, Silas, and Timothy were prohibited from going to two possible mission fields by the Spirit.
E. HE PERMITS
“After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.” – Acts 16:10. This explains the reason for the previous prohibition.
F. HE SPEAKS. NOTE TO WHOM HE SPEAKS
1. To Philip in a desert. “The Spirit told Philip, “Go to that chariot and stay near it.” – Acts 8:29
2. To Peter on a housetop. “While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you.” – Acts 10:19
3. To some elders in Antioch. “While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” – Acts 13:2
4. To seven churches in Asia Minor – Rev. chapters 2 and 3. On no less than seven occasions (one to each church) do we read the words “Whoever has ears, let them hear what the Spirit says to the churches. – Rev. 2:7, 11, 17,29; 3:6, 13, 22.
G. HE LOVES
“I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.” – Rom. 15:30. It is wonderful to know that each believer is loved by the Father – John 14:21; 16:27; 2 Cor. 9:7; Eph. 2:4; 2 Thess. 2:16
H. HE GRIEVES
And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
The command here is, literally, “stop grieving the Holy Spirit of God.” They were already doing this – Rev. 2:4. This grieving attributes of the Holy Spirit is really an extension of His love, for while one may be angered by His enemies, He can only be grieved by those He loves.
I. HE PRAYS
“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us through wordless groans.” – Rom. 8:26. In the difficult moments of our lives, how comforting it is to know we are prayed for, perhaps by family members or some godly pastor, but how much more blessed to realise that the Holy Spirit of God offers up fervent and effective prayer for us. In the New Testament alone there are some 261 passages which refer to the Holy Spirit. He is mentioned 56 times in the Gospels, 57 times in the book of Acts, 112 times in the Pauline epistles, and 36 times in the remaining New Testament.
CONCLUSION
The Holy Spirit is not just a figment of imagination, He is one with God and so on this day when we commemorate the outpouring of the coming fully on earth, let’s put our faith in Jesus our Saviour and Lord and accept Him because the Holy Spirit is a person with a mind of His own is one with God.
Our blest Redeemer ere He breathed – MHB 283
1 Our blest Redeemer ere He breathed
His tender last farewell,
A guide, a comforter, bequeathed
With us to dwell.
2 He came in semblance of a dove,
With sheltering wings outspread,
The holy balm of peace and love
On earth to shed.
3 He came in tongues of living flame
To teach, convince, subdue,
All powerful as the wind He came
As viewless too.
4 He comes sweet influence to impart,
A gracious, willing guest,
While He can find one humble heart
Wherein to rest.
5 And His that gentle voice we hear,
Soft as the breath of even,
That checks each fault, that calms each fear,
And speaks of Heav’n.
6 And every virtue we possess,
And every conquest won,
And every thought of holiness,
Are His alone.
Harriet Auber (1773-1862)
Stay blessed!
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By Dr Joyce, the author
Though debated, women’s leadership is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influenced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).
Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Prophetic principle of service to humanity.
The Ghanaian context
In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabiyatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Samira Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Mahama, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modesty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.
Education and economic empowerment
The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).
A call to rethink our attitudes
Muslim societies today must critically re-examine cultural practices that continue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm women as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.
The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, education, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Prophet’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.
Conclusion
Islam dignified women at a time when they were devalued, transforming them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Aisha (RA), who transmitted knowledge and shaped Islamic scholarship, women have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).
Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership complements their contributions in business, education, health, and governance, ensuring balance in both private and public life.
Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.
By Imam Alhaji Saeed Abdulai, the Author
“Again Jesus call the crowd to Him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)
Introduction
The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)
CHANNEL
The word channel connotes action – real action because as a verb, it means:
- to direct
- to show the way
- shepherd
- lead
- train; among others.
And as a noun it can mean:
- a conduit
- an access
- an artery
- a pipeline
- a means of.
But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as
- Advertiser;
- Delegate;
- Witness;
- Narrator;
- Go between;
- Spokesman,
- Communicator;
- Publiciser;
- Speaker.
Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.
By Rev. Dr Joyce Aryee, the author
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