Fruitful Living
The personality of the Holy Spirit
“If you love Me, you will obey what I command. And I will ask the Father, and He will give you another Counsellor to be with you forever – the Spirit of truth. The world cannot accept Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you.” – John 14:15-17 (NIV)
INTRODUCTION
Last Sunday 5th June, 2022 was Pentecost Sunday – we celebrated the outpouring of the Holy Spirit and the birth of the Church. On the day of Pentecost, the Holy Spirit appeared to the apostles like “flames of fire that were separated and stood over each person there” – Acts 2:3. The church age began as the apostles were “filled with the Holy Spirit” and “began to speak different languages by the power of the Holy Spirit was giving them” – Acts 2:4. Then, and now, people are dramatically changed as the Spirit enters their lives.
WHO IS THE HOLY SPIRIT?
There are spirits and there are spirits, but the Holy Spirit is distinct and unique from every other spirit. Jesus gives an apt description of Him in John 15:26. He calls the Holy Spirit “the Spirit of truth who goes out from the Father, and testifies about Him.” In that brief description, we see the Holy Spirit as having a connection with both God the Father, and God the Son. But just what exactly is this connection? Is it close? Is it distant? Are they mere acquaintances or do they have a deeper relationship?
The Holy Spirit is many things, but He is most importantly the third person in the Trinity. He is one with God the Father and God the Son. He is in fact God the Spirit, the crucial third Person in that God triangle that, though three, are One in mind and purpose.
The Holy Spirit of God is a Person. As much as the Father and Son are Persons, and, therefore, experience all the sinless elements involved within a divine personality.
9 Things that tell us the Holy Spirit is a Person
A. HE HAS A MIND
“And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.” – Rom. 8:27 (NIV). The first “He” in this verse is a reference to the Son of God, as seen in verse 34 of Romans 8, while the second “He” refers to the Holy Spirit Himself. What a fantastic truth is seen here, for the believer enjoys the intercessory ministry of both the Son and Holy Spirit.
B. HE SEARCHES OUT THE HUMAN MIND
“These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God.” – 1 Cor. 2:10. In the verse just prior to this (2:9) Paul paraphrases from Isaiah 64:4 and writes: “Since ancient times no one has heard,
no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for Him. Because of this, some have erroneously concluded that it is impossible for even the redeemed to know anything concerning heaven. But in 1 Cor. 2:10, we are told that the Holy Spirit reveals such things to us.
C. HE HAS A WILL
“All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.” – 1 Cor. 12:11. This is a reference to the various spiritual gifts which the Holy Spirit imparts to believers as He determines.
D. HE FORBIDS
“Paul and his companions travelled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia.7 When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.” – Acts 16:6-7 (NIV) Here Paul, Silas, and Timothy were prohibited from going to two possible mission fields by the Spirit.
E. HE PERMITS
“After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.” – Acts 16:10. This explains the reason for the previous prohibition.
F. HE SPEAKS. NOTE TO WHOM HE SPEAKS
1. To Philip in a desert. “The Spirit told Philip, “Go to that chariot and stay near it.” – Acts 8:29
2. To Peter on a housetop. “While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you.” – Acts 10:19
3. To some elders in Antioch. “While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” – Acts 13:2
4. To seven churches in Asia Minor – Rev. chapters 2 and 3. On no less than seven occasions (one to each church) do we read the words “Whoever has ears, let them hear what the Spirit says to the churches. – Rev. 2:7, 11, 17,29; 3:6, 13, 22.
G. HE LOVES
“I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.” – Rom. 15:30. It is wonderful to know that each believer is loved by the Father – John 14:21; 16:27; 2 Cor. 9:7; Eph. 2:4; 2 Thess. 2:16
H. HE GRIEVES
And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
The command here is, literally, “stop grieving the Holy Spirit of God.” They were already doing this – Rev. 2:4. This grieving attributes of the Holy Spirit is really an extension of His love, for while one may be angered by His enemies, He can only be grieved by those He loves.
I. HE PRAYS
“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us through wordless groans.” – Rom. 8:26. In the difficult moments of our lives, how comforting it is to know we are prayed for, perhaps by family members or some godly pastor, but how much more blessed to realise that the Holy Spirit of God offers up fervent and effective prayer for us. In the New Testament alone there are some 261 passages which refer to the Holy Spirit. He is mentioned 56 times in the Gospels, 57 times in the book of Acts, 112 times in the Pauline epistles, and 36 times in the remaining New Testament.
CONCLUSION
The Holy Spirit is not just a figment of imagination, He is one with God and so on this day when we commemorate the outpouring of the coming fully on earth, let’s put our faith in Jesus our Saviour and Lord and accept Him because the Holy Spirit is a person with a mind of His own is one with God.
Our blest Redeemer ere He breathed – MHB 283
1 Our blest Redeemer ere He breathed
His tender last farewell,
A guide, a comforter, bequeathed
With us to dwell.
2 He came in semblance of a dove,
With sheltering wings outspread,
The holy balm of peace and love
On earth to shed.
3 He came in tongues of living flame
To teach, convince, subdue,
All powerful as the wind He came
As viewless too.
4 He comes sweet influence to impart,
A gracious, willing guest,
While He can find one humble heart
Wherein to rest.
5 And His that gentle voice we hear,
Soft as the breath of even,
That checks each fault, that calms each fear,
And speaks of Heav’n.
6 And every virtue we possess,
And every conquest won,
And every thought of holiness,
Are His alone.
Harriet Auber (1773-1862)
Stay blessed!
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Website: saltandlightgh.org
By Dr Joyce, the author
Fruitful Living
Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)
Introduction: Rediscoveringour purpose
Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.
In today’s increasingly materialistic and turbulent world, a profound question echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.
In the midst of scientific breakthroughs, booming technology, and economic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assignment?
This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.
Man: Allah’s Vicegerent on Earth
The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).
This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as recorded in Surah Al-Hijr:
“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).
This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.
Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.
The Purpose of Creation
Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).
“And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).
Another profound verse underscores that life was not created aimlessly:
“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).
These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s creation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.
Worship in Islam is not confined to rituals alone but extends to every aspect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincerity for Allah’s pleasure becomes an act of worship.
Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.
Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”
(Sahih al-Bukhari, Hadith 6464)
Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.
Therefore, recognizing and living by our purpose is not a luxury but a necessity. It is the key to real success in this life and salvation in the Hereafter.
By Imam Alhaji Saeed Abdulai, the Author
Fruitful Living
Trusting God with our anxieties (final)
Jesus not only instructs us not to worry — He explains why worrying is counterproductive to our well-being:
❖ Worry is blind. It refuses to learn from nature, history, or personal experience. Birds and flowers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).
❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbearable and overcome the insurmountable. He strengthens us even when we reach the breaking point — and keeps us from breaking.
❖ Worry is irreligious. It stems not from our external circumstances, but from a heart full of fear and distrust. Yet Scripture declares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)
The antidote to worry: El shaddai
Proverbs 18:10 says, “The name of the Lord is a strong tower; the righteous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.
❖ El means “Strong One.”
❖ Shaddai means “The Breasted One.”
Together, El Shaddai paints a picture of God as:
❖ Our Strong Nourisher
❖ Strength Giver
❖ Satisfier
❖ All-Bountiful Supplier
❖ Fulfiller of Needs
❖ The Life-Giver who brings dead things back to life
(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)
In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.
Practical steps to peace
In Philippians 4:6–7, we are given a divine prescription for peace:
1. Stop being anxious and fretful. Recognize the emotional and spiritual toll of worry.
2. Go to God in prayer about everything. Nothing is too big or small.
3. Pray for yourself. God is your Father — your relationship with Him is personal.
4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.
When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.
“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)
CONCLUSION
We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.
God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchanging character of El Shaddai — our Almighty God — and rest in His perfect care.
By Rev. Dr Joyce Aryee, the author
