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Fruitful Living

Rev. Vivian Balasu Addo now Ho East Presbytery Synod Moderator of EPCG

The Evangelical Presbyterian Church, Ghana (EPCG) on Sunday inducted Reverend Dr Mrs Vivian Balasu Addo into office as the Ho-East Presbytery Synod Moderator.

The induction rites, which took place at the Dela Cathedral at Ho-Kpodzi in strict adherence to COVID-19 safety protocols, were performed by the Moderator of the General Assembly of the EPCG, Rt. Rev. Dr Seth Senyo Agidi.

In a sermon which preceded the induction, Rev. Dr Agidi noted that mankind was still seeking peace without success in spite of all the astonishing technological and developmental feats in the world.

He said peace remained scarce because of the widespread and deep-rooted hatred and greed among humans which had deprived society of freedom.

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He then cited the example of Jesus Christ who had the power to even raise the dead from the tomb and yet he did not acquire material wealth for himself, saying that was the example a leader should emulate.

Rev. Dr Agidi entreated the new Presbytery Synod Moderator to trust God and do His will always as she pursued her duty call with obedience and diligence.

In response, Rev. Dr Mrs Balasu Addo expressed gratitude the Presbytery Executives, Presbytery Council of Elders, pastors, catechists and presbyters for their immense contribution to the smooth running of the Ho-East Presbytery.

“I want you to know that together our commitments and selflessness will not go in vain,” she stated.

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Until her induction, Rev. Dr Mrs Balasu Addo was the acting Synod Moderator of the Ho-East Presbytery.

Prior to that, she was the Pastor in-charge of the E.P. Church, Maryland in the USA between 2008 and 2018, and also served in that capacity at the church’s branches in New York from 2009 to 2017; Chicago (2016-2018) and Virginia (2017-2018).

The bespectacled clergywoman who is a married mother of one, served at different times as District Pastor of E.P. Church, Ashaley-Botwe; Adentan; Gbi-Wegbe, and Associate Pastor of the First Presbyterian Church in Richmond, VA USA from 2005 to 2006.

From 1998 to 2000, Rev. Dr Mrs Balasu Addo was the Parish Pastor of E.P. Church, Peki Dzake, and Associate Pastor of E.P. Church, Madina from 2000 to 2002.

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The former Chaplain Intern of Virginia Commonwealth University Hospital in USA, Rev. Dr Mrs Balasu Addo was also a Volunteer Chaplain at the Shady Grove Adventist Hospital in Maryland, USA.

She is credited for starting the E.P. Church in USA in 2008 and also creating the Online Ministry.

The ever-cheerful reverend minister also started the Widows and Orphans Project in USA in 2017, and also initiated the Batik Project for Ladies’ Hall at the Trinity Theological Seminary, Legon.

From Alberto Mario Noretti, Ho-Kpodzi

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Fruitful Living

 Environmental degradation in contemporary times (Part 3)

 Unfortunately, some anti-so­cial human activities today often breach these Islamic principles :

• Illegal mining (Galamsey) leads to water pollution and destroys fertile lands.

• Improper sand mining causes land degradation and deforesta­tion.

• Unauthorised tree felling endangers ecosystems and biodi­versity.

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• Encroachment on wetlands and water ways leads to urban flooding and ecological imbalance.

These destructive practices vio­late the ethical duty of humans as stewards of the earth and

contradict both Islamic law and state regulations.

Key International

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Environmental Protocols

• Ramsar Convention on Wet­lands – Adopted in 1971, Iran

• United Nations Convention on the Law of the Sea (UNCLOS) – Ad­opted in 1982, Jamaica

• Montreal Protocol on Substanc­es that Deplete the Ozone Layer – Adopted in 1987

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• Convention on Biological Diver­sity – Opened for signature at the Rio Earth Summit, 1992

• United Nations Framework Convention on Climate Change (UNFCCC) – Adopted in 1992

• Kyoto Protocol – Adopted in 1997, Japan

• Paris Agreement on Climate Change – Adopted in 2015

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These protocols aim to promote sustainable environmental practic­es, mitigate climate change, and preserve natural habitats. Islam’s emphasis on balance, responsibili­ty, and justice aligns with the goals of these agreements.

Provisions in the 1992

Constitution of Ghana

The 1992 Constitution of Ghana upholds environmental protection:

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• Article 36(9): “The State shall take appropriate measures needed to protect and

safeguard the national environ­ment for posterity.”

• Article 41(k): “It shall be the duty of every citizen to protect and safeguard the

environment.”

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These provisions demonstrate that environmental responsibility is a constitutional duty for both state and citizens.

National Legal Statutes on

Environmental Protection

Ghana has enacted various envi­ronmental laws, including:

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• Environmental Protection Agen­cy Act, 1994 (Act 490).

This law established the Environ­mental Protection Agency (EPA) as the main state

institution responsible for pro­tecting and improving Ghana’s environment.

The EPA monitors pollution, regulates industrial activities, issues envi­ronmental permits, and

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ensures that development proj­ects undergo Environmental Im­pact Assessments (EIA)

before approval.

Purpose: To control pollution and ensure sustainable environmental practices in industries, agriculture, and urban development.

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Fruitful Living

 Renewing our minds (Part 1)

 When someone accepts Jesus Christ as Lord and Saviour, “he is a new cre­ation; the old has gone, the new has come!” – 2 Corinthians 5:17. That is why Apostle Paul advises us in Romans 12:2 (our key text) “do not conform any longer to the pat­tern of this world.” But it doesn’t end there.

A MIND TRANSFORMED

Nature abhors vacuums so when something is taken away from a space and that space is not quick­ly refilled, other things will start creeping in to fill up the space. The Bible gives an illustration of what happens when a vacuum is created in the life of a believer: “When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, `I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked genera­tion.”- Matthew 12:43-45.

A believer’s Christian experience is supposed to move from the ini­tial phase of justification by faith in Christ, to daily sanctification for holy living, to glorification at Je­sus’ second coming, and to even­tual restoration to the pre-fall harmony between God and man. Knowing that the heart of a be­liever cannot be left empty after clearing it of the worldly things, Paul gives the prescription for dai­ly sanctification with which to fill the vacuum: “be transformed by the renewing of your mind.”

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WHAT KIND OF

TRANSFORMATION?

Transformation is defined as “a thorough or dramatic change in form or appearance or a metamorphosis during the life cycle of an animal.” We find these kinds of transformation happening all the time around us. Examples include a baby that we see twenty years later as an adult, a cancer survivor who has regained lost weight, a new mother we saw last when she was eight months pregnant.

I have seen many actors and actresses in real life whose faces do not look as flawless at close range as they do on TV. I now know that the credit for their on-screen transformation often belongs to makeup. Similarly, a smelly room can be transformed with air freshener, people with the right clothing, and a gloomy room with the right colours and objects.

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No doubt all of these examples of transformation look good, but they are all external and non-last­ing forms of transformation. They are definitely not the kind of transformation Paul has in mind as capable of filling the vacuum left by non-conformity with the world’s pattern. He says, “be transformed by the renewing of your mind.” The right kind of transformation that he’s talking about here is not the one that comes from make-up slathered on, or having a partic­ular dress on, or the right colors thrown here and there. It is the kind that comes “by the renewing of the mind.” What then is the state of the human mind that it needs to be thus renewed?

  • By Rev. Dr Joyce Aryee, the author
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