Features
Jobless thousands in Sikaman – Final part
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I MY former classmate, Kofi Owuo, alias ‘Death By Poverty’ told me last week that it is a sin to be unemployed in Sikaman.
According to him, every unemployed or redeployed person, whether he is a born-again or not, is a potential suspect when it comes to cases involving missing fowls, disappeared cats and monies that cannot be found where they are supposed to be.
Unfortunately still, the unemployed are regarded as sinful because they are perceived as lazy people who do not want to work, moreso when the Holy Bible is against sloth.
The unemployed are never free from suspicion. It is always predicted that sooner or later he’d impregnate a JSS school-girl and attempt to abort, or deny responsibility, or both.
And no one is keen on inviting an unemployed person to an outdooring, birthday party or wedding. The fear is that with a virtually empty stomach, he’d vent his spleen on the food and devour with all his might, drink to his utmost satisfaction and quietly sneak out without offering a little donation.
Indeed the unemployed person is perceived to be very dangerous person with a long throat and an elastic stomach that can do wonders during outdoorings. He must be kept at bay.
Everyone really forgets that it is no fault of his that he remains jobless. Fact is that it is a taboo to find ready employment in Sikaman.
As I suggested last week, it is only in heaven that getting employed is not a problem. But heaven is quite distant from here. Even born-agains who speak in Swahili and Hebrew simultaneously can only get there after they die. So the problem lies here and must be solved here.
Today, jobs are so scarce that one needs a power- torchlight to find wherever they are hiding. Many well-qualified graduates have no say but to accept jobs as bank clerks which normally is taken by O’ level certificate holders or even those with GCE passes.
But that is better than being a graduate ‘house-wife’. At least such a graduate would not chew stones, neither will he munch grass. But he can’t look after his ageing mother after settling all the bills, has got a cocoa farm, he could go and mortgage it and then he can get some cash and marry.
Graduates who are lucky to get jobs as clerks are better off. There are hundreds of jobless others with equally good qualifications who cannot get employed even as bank messengers. No vacancy, mister!
So many of them have to stoop low, going from one rich man’s house to another soliciting part-time jobs to teach their preparatory school children for a fee. In Tema, this is termed COACHING. Even here, the competition is great because teachers are also all out to get such jobs to supplement their incomes.
Still, are the luckless ones who have nothing doing apart from being always busy writing applications to private companies and public organisations.
The reply to such an application is normally enclosed in beautiful envelop spelling hope of success.
The applicant, however, opens the envelope with trembling hands, fumbling with everything. Awkwardly, he manages to extract the letter, hurriedly opens it to read the good news.
And the good news is this “….. Thank you for showing keen interest in our company…… Sorry, all vacancies are filled….. Wish you luck else-where……. “
When the applicant, however, writes in response to an advert in the dailies, the chances are that he’d be called to an interview. That day he dons his X’mas dress, wears a new haircut (not punk), borrows a decent shoe from a friend and attends the interview with the Lord’s Prayer and Psalm 23 on his lips. “The Lord is my shepherd, I shall not want…
No one should blame him! He has attended over nine such interviews and none had proved successful. Perhaps on those previous occasions he had forgotten to say the Lord’s prayer, so why be silly enough to forget it this time!
Although he goes for the interview with confidence he is still at a disadvantage. He recalls that the advertiser had been deliberately cruel: “Young graduates wanted as management trainees…… Age limit 26”.
But the applicant is 29 because he completed university at 25, did a year of national service and thereafter became jobless for three years. So, he is automatically disqualified age-wise.
The advertiser may have requested something like this: “Wanted for immediate employment….. Applicants must have not less than five years practical experience.
When it comes to responding to such an advert, the disillusioned applicant would have to be bold enough to state, “Sir, I have five years practical experience in sleeping and snoring at home….. I hope my application would be granted favourable consideration…..Signed!
Anyhow, he is still called to attend an interview. But in most cases he must be smart enough to understand the procedure before-hand. You don’t have to be ‘too-know’.
Understanding the procedure can be a complex issue. But in its simplest terms, you only have to trace the home of one panel member and hand him a fat envelope. That settles it.
So on the D-day, the interview becomes a mere formality, successful candidates are determined long before the interview commences.
With girl applicants, the procedure often becomes different in format, if the boss is unscrupulous. She may not need to attend a panel interview after all. The interview can be held quietly in a hotel room with the boss, while the secretary types out the appointment letter.
Born-again female applicants do not yield to such unorthodox procedure and they cry out to Jesus Christ and Elijah to intercede on their behalf. Sikaman is really a tough ground for school leavers.
At least 3,000 graduates are eligible for employment every year after national service. At least 1,000 do not get employed and half of this number are forced to leave the country to Zambia, Namibia, Zimbabwe or Germany which is better pronounced as JAAMANI, where they slug it out the hard way.
The other half languish in the capital employed writing applications after application. Each year their number increases in geometric progression.
And I predict that it would soon come to a time when frustrated graduates will start doing what they are not supposed to be doing – for instance joining the ‘stowaway’ gang.
That would not be all. I wouldn’t also be surprise if some die-hards among them start enlisting as armed robbers. In a situation of destitution and acute frustration, anything can happen, even the seemingly undreamt of. The devil finds work for the idle mind.
And don’t forget, man must eat every day, buy clothes to cover his nakedness, pay the bills, get married and have children. They are not supposed to be breathing down the necks of their ageing parents for food thrice daily.
A radical solution must be found to this problem of joblessness. And the saddest part is that while everyone is overly concerned about the plight of workers, nobody is seriously concerned about the plight of the jobless. At least workers have some- thing to live on. The jobless have nothing at all. See the difference?
Admittedly, certain attempts have been made to make available job opportunities. For instance the National Board for Small Scale Industries (NBSSI) is doing its best to train and equip certain categories of the unemployed and redeployed. But how many of them can they take on in a year? The programme must be expanded.
The National Mobilization Programme has done creditably in the rural areas. In the cities, they have not tackled the problem at all. There is more room for improvement.
As we are all prepared to enter into a new political era, let’s also think about creating a new era for the jobless thousands living in abject destitution. It is only then that they can actively participate in the evolving democratic process.
This article was first published on May 11, 1991
Features
Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2
The root causes: It is never just one reason
My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:
1. Severe maternal mental illness —The hidden emergency
a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.
b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.
c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.
2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.
3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”
4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment.
5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.
6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.
The invisible wounds
On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”
On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.
On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.
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“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference; – Rom. 3:10, 21-22. (NIV)
Introduction
Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.
The bad news is that true and perfect righteousness is not possible for man to attain on his own; the standard is simply too high. The good news is that true righteousness is possible for mankind, but only through the cleansing of sin by Jesus Christ and the indwelling of the Holy Spirit. We have no ability to achieve righteousness in and of ourselves. But Christians possess the righteousness of Christ, because “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21. This is an amazing truth. On the cross, Jesus exchanged our sin for His perfect righteousness so that we can one day stand before God and He will see not our sin, but the holy righteousness of the Lord Jesus.
Establishing our hearts in righteousness
“Keep your heart with all diligence, for out of it spring the issues of life” – Proverbs 4:23
According to the above verse in Proverbs, our heart is the source of our life. Our life flows from our heart. The Holy Spirit resides in the spirit of the born again Christian. So there is a strong influence of the Holy Spirit in the heart of the new-born Christian. But our heart is also comprised of our soul. As Christians we can choose to focus our soul on the Lord, or on evil things. If we focus on corrupt, immoral, and evil things our heart will be affected detrimentally. It will cause our heart to be crooked or wicked, instead of straight or righteous. So the Scripture says to keep, or guard, our heart. It is wise to protect our heart as what we allow to dominate our heart will inevitably become the fruit, or influence the outcome, of our lives.
One way to approach life is to continually ask the question, “How will this decision or action affect my heart?” Everything we do, every thought we entertain, everything we watch, read, or listen to, shapes our heart. Therefore, the future prosperity of our life will flow from how well we care for our heart.
Think of everything you do, every moment of time, as a seed. We have been given responsibility for choosing which seeds to plant in our heart. What will you grow in the garden of your heart? What seeds will you choose? Our heart is our garden, and our life is the fruit of our garden. So next time you are tempted to dwell on a bad thought, think, “Do I want this seed to grow and manifest in my life?” Next time you are tempted to indulge in a sinful action ask yourself, “Do I want the extension, or fruit, of this sinful action to be what I am known for?”
God gives us the freedom to plant whatever we like in our garden. God loves us regardless of the good or bad choices we may make in our lives. You may be reaping the fruit of some poor choices right now. And God is still saying, “I love you.” But He has wise advice for us; He desires we have a good life. He says, “Guard you heart with all diligence.” This Hebrew word translated ‘diligence’ conveys the meanings of: prison and guard (ibid). A superintendant of a prison is very particular as to what goes in and out of his prison. A prison has very tight security. Just as a superintendant watches over his prison, so we should also supervise our heart (our lives). We should exercise meticulous security with regards to what enters into our heart. Actually, even what comes out of it, as the Scripture says, “ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” – James 1:19, as “For out of the abundance of the heart the mouth speaks.” –Matthew 12:34b.
If what goes into, and what comes out of, our heart determines the success of our lives, what is the first important principle to establish in our heart? “In righteousness you shall be established;” – Isaiah 54:14
Righteousness is the key foundational truth we need to first establish in our heart. Jesus said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” –Matthew 6:33. Notice Jesus said, “His righteousness”, not our own righteousness. We have to seek and understand God’s righteousness. Isaiah 54:14 says, “Their righteousness is of me, saith the Lord.” God’s righteousness comes from God, not from within us. Humans cannot make themselves God’s righteousness, as all humans have sinned and are therefore inferior to God. God’s righteousness is a gift from God: “ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21
Righteousness, or right standing with God, has been attained for us through the exchange Jesus made on our behalf. Jesus took our sin and gave us His righteousness. God’s righteousness is imparted to us when we are made a new creature in Christ – 2 Corinthians 5:17. This righteousness is a gift from God and undeserved by us: “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”- Romans 5:17
Through our faith in Jesus’ blood, shed to remit our sins – Romans 3:25, God imparts righteousness to us by His grace. We actually become a new righteous creation, fully identifying in Jesus’ death, burial, resurrection and ascension. This is the foundational miracle we need to understand and have established in our heart. All the other miraculous promises of God come the same way, by God’s grace through faith. Righteousness must be established in our heart for us to truly have faith to receive our rich inheritance in Christ. Jesus has been made unto us righteousness (1 Corinthians 1:30). We are now “For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us”. – 2 Corinthians 1:20
Establishing our minds in righteousness
God expects that, when we accept Jesus Christ as our Lord and Savior, we will be radically changed. In Romans 12:2 He tells us, And do not be conformed to this world, but be transformed by the renewing of your mind,
This transformation is to be a metamorphosis, of a magnitude at least comparable to that by which a caterpillar becomes a butterfly. He expects us to become totally different.
Scripture uses many different images to express the change that should occur: We become “a new creation; old things have passed away; behold, all things have become new.“ – 2 Cor 5:17. It is almost as if we become a new species. Scripture speaks of the “first Adam” who was earthly and fell into sin, and the “second Adam” (Jesus Christ) who was sinless and holy – Rom. 5:12-19; 1 Cor 15:44-49.
We are “made new in the attitude of our minds” – Eph. 4:23.
We “put off our old self” and “put on the new self” – Eph. 4:22,24; Col 3:9-10.
We “live by the Spirit” and not by the flesh – Gal. 5:16; Rom 8:13.
We become “instruments of righteousness” rather than “instruments of wickedness” – Rom. 6:13.
Each of these metaphors, in a different way, emphasizes the magnitude of the change that is expected. Each is dramatic and astonishing in itself; their cumulative effect is even more powerful. We are talking about a tremendous transformation. It should be visible to others, but its internal effect should be far greater than what others can perceive.
The goal of this transformation
What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this, because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.
To be continued!
Stay blessed!
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