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Just in time part 1

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Esaaba and Baaba were the only children of their parents. Esaaba was two years older than Baaba. They had a good, com­fortable upbringing, but Mama and Dada just could not hide the fact that Baaba was their favourite.

They were both good in school, but Baaba was brilliant, all the way to university. She had a sharp mind, she was witty, and very pretty. Boys followed her like flies, and she had a way of shrugging them off with­out offending them.

Baaba was the practical type. She took her time, and got things done. Esaaba came out with a second class upper in Biochemistry, and Baaba got a first class in Pharmacy. For most of the time they got along quite well, but sometimes they had strong disagreements which only worsened when their parents took Baaba’s side.

When that happened, Esaaba would drop the argument or back out of the issue of contention and walk away. That often made things much worse. Two years after grad­uation, Baaba married a doctor she had met in the university. He was certainly a great guy, both in looks and character.

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They had two kids in two years, and settled down to a peaceful life. Esaaba was still living with their parents and at the age of twenty-eight, was not showing any sign of settling down with a guy. Initially their parents only dropped hints every now and then that she should be giving the issue of mar­riage some consideration.

She would also drop a word or two to indicate that the issue of marriage was certainly on her mind, but that she was firmly convinced that it was wrong for a woman to even attempt to look for a man.

The time she was convinced would certainly come, and she was not going to force it. Then Stanley Forson appeared on the scene. He lived with his family at the en­trance to the Estates, whilst they were at the other end, some five kilometres away.

He attended an engineering school in Germany and came home to establish a shop that provid­ed hi-tech servicing for Mercedes Benz, Golf and other German cars.

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He was obviously doing well, and often travelled to Germany. He visited a few times, and we went out to some restaurants. Mr and Mrs Essel took a great liking to him, especially when he brought them gifts when he returned from Hanover, where he was previously based.

One evening they called Esaaba and asked her what she thought of Stanley as a husband. It was obvi­ous, they said that he was interest­ed in her, and the least she could do was return the affection he was showing her.

Esaaba replied that she was doing enough to reciprocate the time Stanley was spending on her. She had cooked a nice meal and invited him to supper, for example, and he had certainly enjoyed himself. She had also bought him two shirts, one on his birthday and the other when he was leaving on one of his trips to Germany.

And she called him regularly, even when he was in Germany. But while they had developed a good friendship, Stanley had not even come close to indicating any interest in a relationship, let alone marriage. She said that the best thing to do at that time was to wait, and give him time to sort out whatever issues he had. But they had other plans, and they put them into motion without informing her.

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She learned later that they invit­ed him home one evening, and vir­tually told him that having known him and his family for many years, they considered him a decent young man with a great future. They had naturally taken note of his friendship with their daughter, and wished to assure him that if he had any issues regarding the future of the relationship, he could count on them to find a solution.

They went further to say that marriage was an institution that was built over time, that there was never an ideal time to get married, but two young people can decide to join together and build a lasting relationship.

Two days later, Stanley invited Esaaba out for a drink. He picked her up, and he drove to a snack joint nearby. After they had taken their first sip, he drew closer and said ‘Esaaba, we have been friends for a while, and I believe we know each other well. I think it is time we took our relationship to another level.

I would like to ask you, will you be my wife?’ He took a ring from his breast pocket and continued, ‘I got this for you. Of course, I am not asking you to start wearing it now. I would like you to take it, and when we eventually do the traditional and official ceremonies, you can start wearing it’.

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I tried to hide my surprise and thought of something to say. ‘Stanley’ Esaaba said, ‘I am really surprised. Thank you very much. What shall I say? Yes, we have known each other for a while. I am certainly interested in your pro­posal.

I will only make a humble re­quest that you let me know your plans for the future. If I am going to be your wife, then I would like to know what plans you have for us. I hope you understand what I am saying.’

‘Yes, certainly. I understand you perfectly well. I think it’s in order. I just wanted you to know what my intentions are. In the coming days and weeks I will discuss my plans with you, then we can go forward. So will you accept the ring?’

‘Yes’, she said. Certainly. ‘You have already said that you will discuss your plans with me, so on that basis I accept it’.Esaaba did not say anything to her parents about Stanley’s proposal. She spent some days wondering what exactly lay behind it. Although she always hoped to enter into a relationship, she had not thought about how it could affect her life.

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She was a Teaching Assistant at the Biochemistry Department, and she was considering two options. She could start a three year Mas­ter’s Degree programme at the Department whilst still a teaching assistant, or she could apply for a scholarship to do further studies, preferably in Europe.

If she was going to marry Stan­ley, then she had to review all those plans. She had not thought about them because they had not come up in the times she spent with him.

They had spent some time together, but they had not dis­cussed anything that indicated an interest in a future relationship. She had visited his home once, and never been to his workplace, even though she knew where he worked. She had no objection to a relationship with him, but she would wish to know more about him.

So she decided that whilst wait­ing for him to open up regarding his plans, she would also start making some moves. She decided to wait for a week or two, and visit him at his workplace. He went to the house on two occasions, but they carried on as usual, although she noticed that he spent a few min­utes chatting with her parents each time.

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By Ehow de Heer

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The Church of Pentecost (COP) Finland welcomes a new National Head

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On Sunday, August 13, 2026, the Church of Pentecost (COP) International, Finland, held an impressive church service in Helsinki in honour of and to welcome Prophet Benjamin Arthur as the new National Head. 

The well-attended service formally ushered in Prophet Arthur who takes over from Apostle Francis Owusu Kwaah, who has been the National Head since November 2020 and whose tenure as the National Head ended last month. 

Prophet Arthur arrived in Finland from the UK where he has held many positions in the church to replace Apostle Owusu Kwaah who moves back to the UK. 

A touching welcome and powerful ministration

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The church service was officiated by Apostle Seth Samuel Asante, the National Head of the Church of Pentecost, USA.

It was a touching welcome church service and ministration at a well-attended event. In attendance were many religious leaders from other churches or missions, as well as dignitaries.   

Apostle Asante had the honour to introduce Prophet Arthur to the whole congregation as the new National Head in Finland. He was joined by other church leaders and officers from UK, USA, and Finland to pray for Prophet Arthur and handed him over to COP Finland as their new National Head to a huge applause.

Earlier, Apostle Asante delivered a powerful and touching sermon that highlighted a message of salvation and the importance of knowing, loving and serving God with one’s whole heart. He entreated the audience to love God and do His work to glorify his name.

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Stirring up understandings from the hymns: “My faith has found a resting place…” and “Guide me O Thou great Jehovah…,” as well as a number of quotations from the Bible, the Apostle gave a powerful preaching on the need to build one’s faith in God. 

Response from the new National Head

In response, Prophet Benjamin Arthur preached the power of prophecies and God’s plan for redemption. He entreated all to believe in God’s power especially through prophecies to save mankind. The glory of the Lord shall be revealed, he noted and add: “The blood of Jesus is not shed in vain”. 

Surrounded by his beloved wife, Mrs Eugenia Arthur, and their three children, Prophet Arthur expressed gratitude to the members of the church for the resounding welcome they have accorded him as he starts to embark on his role and duty as the National Head. 

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He recognised the exploits and excellent leadership roles of his predecessors, Apostle Edmund Appiah (who was the first National Head) and Apostle Francis Owusu Kwaah.  

COP’s future and growth in Finland

The Church of Pentecost in Finland was established over 25 years ago. It started in September 2000 as a prayer group with a small number of devoted persons in Helsinki (see www.copfinland.fi).   

The group grew fast and there was the need to secure a new place of worship in the Helsinki area. The Church has grown and spread to other towns and cities in Finland. 

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Today, in Helsinki alone there are two branches of the Church. There is the Akan Assembly where worship is done mostly in the Twi language. The other branch is the English Assembly (or the PIWC) which is attended by other nationalities and African immigrants aside Ghanaian immigrants.

The COP Finland has become very formidable in the religious space in the Ghanaian community in Finland. 

It has thus played a prominent role in the religious or spiritual existence of its members, as well as in people’s social lives as a key aspect of integration into the Finnish society.

The church continues to grow and, for example, it has been one of the major channels through which the Ghana Union Finland (GUF), an association for Ghanaian immigrants in Finland, has made more contacts with members of the Ghanaian immigrant community.

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With Dr Perpetual Crentsil

perpetual.crentsil@yahoo.com

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 Responding to religious insults with faith, wisdom and restraint  …The Prophetic Model for Muslim–Christian Peace and Coexistence(Part 1)

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All praise belongs to Allah, Lord of the worlds. We praise Him, seek His help and forgiveness, and seek refuge in Him from the evil within ourselves and from our evil deeds.

May His Peace and Blessings be Upon the Noble Prophet Mohammed, his household, companions and all righteous people till the Last Day. Ameen

GHANA, WE MUST NOT ALLOW A MOMENT OF ANGER TO DESTROY DECADES OF PEACE

My dear brothers and sisters in Ghana.

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Today I speak about something that should concern every Muslim, every Christian and every responsible Ghanaian.

Recent events involving controversial statements about Prophet Muhammad (pbuh), the arrest of an Islamic cleric accused of making statements advocating violence, and the arrest of a Christian preacher over alleged derogatory comments concerning the Prophet (pbuh) have generated considerable national concern. The Ghana Police Service has said the matters are under investigation and that due process will apply.

And now, reports of an alleged assault on a detained pastor have added another troubling dimension to the matter.

Let us be very clear:

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Ghana is not at war.

Muslims are not at war with Christians.

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Christians are not at war with Muslims.

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For generations, we have lived together, traded together, worked together, attended the same schools, built communities together and, in many Ghanaian families, even married across religious lines.

Therefore, we must not allow the reckless words or actions of a few individuals to destroy the peace built by generations.

WHEN SOMEONE INSULTS THE PROPHET (PBUH), WHAT DOES ISLAM EXPECT

FROM ME?

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This is the question we must answer.

Not: “How angry am I?”

But: “What does Allah require from me?”

Not: “What can I do to my enemy?”

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But: “What did Prophet Muhammad (pbuh) do when his enemies hurt him?”

This distinction is crucial.

Islam does not teach us to abandon our faith when we are provoked.

Islam teaches us how to behave because we have faith.

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Allah says:

“Do not let the hatred of a people cause you to depart from justice. Be just; that is nearer to righteousness.” (Qur’an 5:8).

Notice the greatness of Islam.

Allah does not say, “Be just when people respect you.”

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He says, be just even when you hate what they have done.

Therefore: An insult does not give me permission to become unjust.

The author is the Chief Imam of Katamanso Municipal and Certified Counsellor and Governance Expert 

By Imam Alhaji Saeed Abdulai

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