Features
Ghana grows stronger when critics bring proof, officials bring files, and the public brings patient attention

When truth becomes a spectator in public debate, credibility collapses, and nations quietly lose their moral balance.
INTRODUCTION: THE CALL FOR CALM AND FACTUAL CONVERSATION
Ghana stands at a delicate crossroads where facts must reclaim their rightful place above factions. Over the last fourteen months, our national dialogue, especially around some state institutions such as MIIF, has shown how easily perception can masquerade as proof.
The media’s role remains indispensable, and so too is its responsibility to verify before amplifying. As a nation that is increasingly striving for transparency and progress, we cannot allow conjecture to replace confirmation or let alternative facts fracture institutional credibility. Truth must be told, traced, verified, and protected.
As the former non-executive chair of a number of institutions, including MIIF and the now further transformed Labadi Beach Hotel, I remain invested in their fortunes because stewardship does not end with tenure.
Even well-run bodies pursue continuous improvement through dialogue with proven past executives and supervisory leaders. That is the spirit of Kaizen. Progress implies learning, not wrongdoing.
WHY MEDIA ENGAGEMENT MATTERS
It serves the public interest for media houses to invite current and former chief executives, including those at MIIF, individually or jointly, to present clear accounts to the public or, where necessary, in private. Investigations into potential wrongdoing must proceed. They are strongest when principals place documents, timelines, and decisions on the table for all to see. Transparency grows when all voices are heard, not in anger, but in accountability. Journalism is not the amplification of suspicion. It is the clarification of truth.
FAIRNESS AND ETHICS IN PUBLIC DISCOURSE
Anyone mentioned or implicated should be approached and afforded the opportunity to present their side of the facts before their names enter the headlines. Due process is not a courtesy. It is the foundation of trust and credibility.
Ghana’s media space is admired for its freedom and vibrancy. Freedom must walk with fairness. A democracy that weaponises perception risks turning truth tellers into targets and institutions into casualties.
A TEACHABLE MOMENT FOR MEDIA AND PUBLIC DIALOGUE
On October 4, during a JoyNews programme, a representative from the Bank of Ghana called in to correct an alternative fact about MIIF. It was unfortunate and regrettable. I felt for the distinguished interviewer who was placed in a difficult position in real time.
Such moments, even when unintentional, show the need for evidence based dialogue in our national discourse. Media remains one of democracy’s greatest guardians. With that power comes a duty to report with accuracy, balance, and fairness. Before any public institution or individual is discussed, it is right and ethical to approach the parties concerned to clarify or present their side of the facts. Balanced reporting requires facts, not fragments.
THE CONSEQUENCES OF ALTERNATIVE FACTS
A single broadcast can illuminate or inflame. When conjecture replaces confirmation, institutions suffer, reputations erode, and public trust falters. The spread of alternative facts is already affecting some state institutions and private citizens.
If left unchecked, it may discourage capable Africans from accepting national duty and from transferring critical skills to the public sphere. Ghana’s media landscape has the talent and influence to set a higher standard, one where integrity in reporting becomes the oxygen of national progress rather than a casualty of political heat. Credibility must never be sacrificed for sensational reach.
ACKNOWLEDGING CIVIC WATCHDOGS AND CALLING FOR BALANCE
IMANI and some of its researchers and Fellows deserve commendation for aspects of their work that have contributed to national awareness and accountability. At the same time, all civic actors must remain cautious about the reliability and motivation of sources.
The critical question for every whistleblower or informant is simple. Are they acting in the national interest, or in pursuit of personal or political gain? Investigative and policy advocacy communities should work together for the common good, not for institutional applause.
Oversight must be objective, not opportunistic. Otherwise, even well-intended initiatives can erode confidence in state institutions and weaken the collective pursuit of good governance.
THE DANGER OF FALSE WHISTLEBLOWING AND MISINFORMATION
Whistleblowers who peddle falsehoods for selfish interests should be publicly exposed to deter the furnishing of watchdogs and media houses with alternative facts that advance private agendas.
Where the law so provides, they should be held accountable, including possible prosecution for causing reputational or economic harm to state institutions and individuals. Truthful whistleblowing strengthens democracy. Dishonest whistleblowing poisons it. The legitimacy of transparency depends on the authenticity of those who claim to defend it.
CONTINUITY AND GOVERNANCE PRACTICE
In many state institutions, current and former non-executive chairs and chief executives have yet to meet face-to-face. MIIF is among them. In my capacity as former Chairman of MIIF, I have formally requested such a meeting with my successor.
I am still waiting and looking forward to the meeting. The absence of a meeting does not prevent investigation. It does, however, create room for confusion and weakens institutional memory. Good governance requires more than handover notes. Outgoing and incoming leaders should meet to discuss long term obligations, risk registers, projects in progress, and matters of continuity. This discipline preserves facts, limits speculation, and protects national value.
MULTIPLE NARRATIVES, ONE NATIONAL CONSEQUENCE
Over the last 36 weeks, multiple narratives have circulated across television, radio, and social media. However unintended, they risk harming MIIF’s credibility and, by extension, Ghana’s reputation for continuity, integrity and predictability. Markets price uncertainty, and citizens ultimately bear the cost of it.
When narrative outpaces evidence, risk premia rise, partnerships stall, and managers spend time responding to noise rather than delivering results. Truth delayed can become opportunity denied.
LESSONS ON TRUST AND NATIONAL BRAND
Misinformation may garner applause in the short term, but it ultimately inflicts lasting damage. Nations build trust through facts, not factions. Institutions like MIIF form part of the scaffolding for future prosperity.
We should not chip away at that structure with politicisation or partial information. The Ghana brand and its associated institutional brands must be protected by facts, not by alternative facts.
NATIONAL INSTITUTIONS, NOT POLITICAL TROPHIES
State institutions are not assets of the government of the day, and they are not trophies for the opposition. They belong to Ghana and therefore to all of us. We cannot spend years building credibility with one hand and then weaken it with misinformation and partisanship with the other.
The public interest is best served when facts lead and when all parties respect due process. Today, former chairs and chief executives may be under the spotlight. In four or eight years, current leaders could face the same scrutiny. All deserve fair treatment.
Those found guilty of deliberate wrongdoing should face the consequences. Accountability must rest on actual facts, not on alternative or self-serving narratives.
GOVERNANCE IS ABOUT CONTINUITY, NOT CONTROL
Governance is not about control. It is about continuity. It is not about who occupies the seat, but about whether the seat serves the people. Leadership is tested not by the defence of power, but by the defence of process. When facts are buried beneath political dust, institutions stumble and nations lose their rhythm of progress.
MOVING FROM HEAT TO LIGHT
Respected newsrooms can help move the national conversation from heat to light. The best journalism promotes understanding rather than echo. A balanced, fact led discussion may not resolve every question at once, but it will sharpen debate, model accountability, and rebuild confidence. This is a service to citizens and to those who carry responsibilities on the nation’s behalf.
RESPONSIBLE JOURNALISM SERVES GHANA
This is not theatre, and it is not trial by microphone. It is responsible reporting in the public interest. It safeguards reputations where warranted and exposes wrongdoing where proven. Either outcome serves Ghana. Standards and fairness are not obstacles to truth; they are the pathway to it.
A SHARED DUTY TO LOWER THE TEMPERATURE AND RAISE THE STANDARD
This is a respectful request to media leaders, public officials, private citizens, and all who care about our democracy. We are duty-bound to help the current administration govern well by doing what is right, because when any government fails, the cost is borne by everyone and by future generations. Suffering does not choose a party.
Let us therefore lower the temperature and raise the standard. Let us listen more carefully, document more faithfully, and verify more completely. Let us invite those who know to speak on the record, and let us publish the full record for the nation to examine. We are one people. We should not allow politics to divide us where facts can unite us.
FINAL REFLECTION AND A HOPEFUL NOTE
Real facts, not alternative facts, must set the pace.
Let documents speak.
Let truth breathe.
Let fairness guide our words and our work.
Ghana has the talent, the institutions, and the democratic culture to get this right.
If we choose patience over haste, evidence over conjecture, and country over faction, we will strengthen trust at home and respect abroad. That is the surest path to shared progress. Ghana deserves nothing less, and with calm minds and steady hands, Ghana will achieve nothing less.
By Professor Douglas Boateng
Features
A focus on the Apostolic Church in Finland

Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
Features
Promoting our local dishes: The cultural cost of the ‘Continental’ diet

The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe








