Fruitful Living

Jumma Khutbah: ‘Rights and Responsibilities in Marriage under Islamic and Ghanaian Law’

 Sheikh Ibn Baz, reflecting on this sermon, explained that the Proph­et’s words are not only a reminder but a command to respect, honour, and support one’s spouse as an act of worship. Such values ensure that mar­riages in Islam are grounded in mutual love, responsibility, and care.

The Right of the Bride to Consent in Marriage (Sahih Al-Bukhari)

Consent in marriage is a fundamen­tal right granted by Islam, making it clear that a marriage is only valid if the bride consents freely. Sahih Al- Bukhari documents that the Prophet Muhammad (PBUH) stated.

“A previously married woman has more right to herself than her guard­ian; and a virgin should also be asked for her consent, and her silence indi­cate her consent” (Bukhari, 5136).

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If a marriage is conducted without the bride’s consent, Islam allows for annulment, as narrated by the Proph­et (PBUH): “If a woman is married without her consent, her marriage is invalid” (Bukhari, 5138). This protec­tion ensures that the decision to marry is made willingly, preventing any coercion.

According to Sheikh Al-Uthaymeen, this hadith underscores Islam’s com­mitment to personal choice and the respect of individual rights, which are vital for a harmonious marriage.

Actions That Can Lead to the An­nulment of Marriage

In Islamic jurisprudence, specific actions result in an automatic annul­ment, prioritising the sanctity of mar­riage. Grounds for annulment include:

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• Apostasy: If either spouse leaves Islam, the marital bond is annulled, as shared faith is central to the Islamic marriage contract.

• Abuse or Neglect of Marital Obliga­tions: Islam permits annulment when one spouse persistently fails to meet their responsibilities, financially or emotionally, thereby violating the marital contract.

• Harmful Practices: Any form of harm or abuse inflicted within marriage is unacceptable in Islam, and such cases provide grounds for annulment to protect the injured spouse.

These grounds reflect Islam’s em­phasis on mutual respect and fair treatment, ensuring that the mar­riage remains a source of comfort and security.

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Domestic Violence in Islam and Legal Frameworks

What is Domestic Violence?

Domestic violence is defined as any form of abusive behaviour, including physical, emotional, psychological, and economic harm, exerted to con­trol or harm an intimate partner or family member. It disrupts the peace and security that marriage and family are intended to provide, threatening the well-being of all involved, espe­cially the vulnerable.

Islam’s Stance on Domestic Vio­lence

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Islam strongly condemns all forms of oppression, including violence within the family. Marriage in Islam is found­ed upon rahmah (mercy) and mawadd­ah (love), as highlighted in the Qur’an:

“And among His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy…” (Qur’an 30:21).

Violence contradicts these core principles of compassion and tranquili­ty in marriage. The Qur’an specifically advises against causing harm, even when dealing with family matters. Allah (SWT) says:

“And live with them in kindness. For if you dislike them—perhaps you dislike a thing and Allah makes therein much good” (Qur’an 4:19).

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This verse emphasises that Muslims should treat their spouses with respect and kindness, even in challenging times, and avoid harm.

The Prophet’s (PBUH) Teachings on Domestic Violence

The Prophet Muhammad (PBUH) strongly discouraged any form of violence towards family members. He said: “The best of you are those who are best to their wives, and I am the best among you to my family” (Sunan Ibn Majah, 1977). (To be continued).

By Imam Abdulai, the Author

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